No. If free enterprise limits abortion that fact should be accounted for and weighed out in any decision making process.
Sure. And if more government intervention in the economy will result in fewer abortions, that should be weighed out too.
Typical ends justify the means mentality. This is scary!
I’m really confused. I’m saying just the opposite. (I feel like Lucy talking to the Dufflepuds. “Nothing like an opposite! Keep it up, both of you!”) I said that we should do what we believe to be right and just and *trust *that these actions will have the right results. In other words, the intrinsic value of the means is of *absolute *importance for me. If anyone’s saying that the ends justify the means, it’s you. You’re the one saying that if doing something that appears to be good and just (protecting the environment) results in people being poorer, which results in them having more abortions, then we shouldn’t do that good and just thing. You are the one saying that if free enterprise reduces the number of abortions, that’s a point in its favor. You aren’t saying that *anything *that will reduce the number of abortions is OK, which is why I haven’t accused you of saying that the ends justify the means.
But how you can possibly accuse me of saying that the ends justify the means is totally beyond me!
Not necessarily. I choose a system which rejects paternalism in govornment.
I’m not quite sure in what sense this is a response to what I said. But that’s OK. I may have misunderstood you in the first place.
I choose these quotes because they point out and explicitly warn that an absence of the visions of God, and his gift of eternal life will (and has recently through greed of money) result in dehumanization and lack of service through charity in any future form of human society. My job is to make sure YOU SEE possible stumbelingblocks.
But so far I can’t see that you have pointed out any. They’ve been a lot of red herrings from start to finish, frankly.
Not true! I think protecting God’s nonhuman creation is important too, I just choose not to
put on horse blinders and ignore everything that exists outside of my end goal.
Actually this is exactly what I see you doing, with your argument that we should ignore environmental issues because they might distract us from fighting abortion.
**
How many evils are there in the world? Who can follow its every path?
**True goods are not in essential competition with each other. True, no one can do everything at once. But you’re the one setting up a competition between abortion and the environment which simply doesn’t need to exist. Let’s do our best to convince all prolifers to be environmentalists and all environmentalists to be prolifers, and the problem will be solved! But insofar as you try to keep this from happening, you’re hardly helping either cause. You’re giving environmentalists an excuse not to be prolife, just as you’re using the errors of prochoice environmentalists as an excuse not to be an environmentalist.
** The point I’m going for is that we as Christians are responsible for all people. We are the salt, so it is our duty to expose the greatest or most commonly traveled paths toward sin (abortion is huge here!) and block it. I’m merely trying to point out one of the most obvious ones in a plea for fellow Christians to at least glance that way, and not simply use the ends justifies the means mentality… **
Again, this rhetoric seems odd to me since to some extent you seem to be using an ends justify the means mentality. You are saying that we look at the evil we want to stop (abortion), identify the means needed to stop it, and then make those means our top priority. I am saying that we look at what is intrinsically good and true and do that. I am saying this precisely because I *don’t *think that the ends justify the means. I think that on the contrary, good means will lead to good ends, and bad means to bad ones. We can’t see far enough ahead to engage even in the kind of moderate ends-justify-the-means approach that you are claiming.
In fact, the main reason I support environmentalism is that most of the things they advocate seem intrinsically good to me. Population control is the huge exception. (I am not convinced that limiting family size is bad, but I certainly think it should not be given the importance many environmentalists give it, and unquestionably the use of abortion as a means of population control is hideously evil.) But most of the things environmentalists say we should do involve the practice of the traditional virtue of temperance and the cultivation of the place where God has put us. These are good things to do. So let’s do them. I am deeply suspicious of people who go out of their way to endorse minority scientific perspectives whose primary purpose appears to be to let us off the hook in practicing these traditional virtues.
Edwin