Z
zerinus
Guest
It is a book. You “find it” in book stores, libraries, or on-line. Was that really hard to figure out?No, it isn’t complete, because I also asked where I can find the material.
zerinus
It is a book. You “find it” in book stores, libraries, or on-line. Was that really hard to figure out?No, it isn’t complete, because I also asked where I can find the material.
Thank you. I will look for that and buy it.It is a book. You “find it” in book stores, libraries, or on-line. Was that really hard to figure out?
zerinus
I had discussed them in these posts, all of them from the same thread and quite recent:
forums.catholic-questions.org/showpost.php?p=2093627&postcount=69
forums.catholic-questions.org/showpost.php?p=2094880&postcount=80
forums.catholic-questions.org/showpost.php?p=2096587&postcount=92
These are the relevant quotes from the above posts:
real intelligent response.
You have an unenviable gift for talking trash!
zerinus
Oh, my! That’s quite different than my experience. To me it’s like being able to listen in on people’s prayers.i was never a big fan of the testimony meetings. too amwayish for me and they appear to be the typical vehicle for creating groupthink.
Things were not kosher at BYU and there was an uprising of sorts.That is true, you didn’t provide a link, but rather this ridiculous “extract:”
"“Since 1989, BYU has published a critical text edition in four volumes. Volumes 1 and 2, published 2001, contains transcriptions of all the text variants of the English editions of the Book of Mormon, from the original manuscript up to the newest editions. Volume 4, in four parts (3 already published since 2005) contains a critical analysis of all the text variants. Meanwhile, volume 3, not yet published, is to describe the history of all the English-language texts from Joseph Smith to today.”"
In other words, Zerinus doesn’t know the answer, but is unwilling to come right out and say so. Earlier, I commented on the weirdness of the statement “Since 1989, BYU has published… Volumes 1 and 2, published 2001…” I guess this makes perfect sense to Zerinus, and he considers this a perfectly good answer to a legitimate question. I wondered what was going on over at BYU between 1989 and 2001. I mean, this question of changes to the BoM isn’t new, it has been around for 150 years at least. The Mormons are just now getting around to collecting the data? In 1989? And nothing is published until 2001? And it still isn’t finished in 2007? And Zerinus can’t link us to an article? Velly Intelestink.
Plain English is one thing. Zerinus English is something else entirely! Zerinus still hasn’t produced a shred of data on changes to the BoM, in English, or any other language.
And why is that? Why don’t you provide precise information about your BoM? Is it because you’re ignorant? Or because you’re afraid to make too easily available the real poop on the changes to the BoM that have been done by Joseph Smith and his successors?
This one: ““The two original manuscripts previously mentioned have also been published, if I remember correctly with detailed comparison of the differences, but I can’t recall the title and author of the books.””
Zerinus can recall that the two manuscripts have been published, and that they contain “detailed comparison of the differences” but he “can’t recall the title and author of the books.” He isn’t interested in helping us to understand the differences by examination of them, but rather wants us to accept his opinionated statements that they are “insignificant.” That is cryptic.
And typical.
I am not an “expert on Mormonism,” and have never claimed to be. Your ignorance does not translate into my expertise.Thank you. I will look for that and buy it.
BTW, do you own this critical text edition of the BoM?
I’m thinking not, since you had to go to Wikipedia to get information about it. If you owned it, then you’d be able to just grab it and tell us all about it. So I reckon you don’t own it. Which, if true, seems odd to me. I would’ve thought that a Mormon expert, such as yourself, would own a critical text edition of the BoM which had all the changes that have been done to the BoM and who did them, when, and why.
I mean, you’re able to wax on and on at considerable length here about other Mormon things. But, when it comes to changes that have been made to the BoM since 1830, all you can come up with is a vague opinion that these changes “aren’t very significant” and an “extract” from Wikipedia which, as most people know, isn’t a very reliable source of information, especially considering that you’re using it as a source of info about the religion which you’re so enthusiastically selling.
I guess it depends on how you define BITB. I don’t deny the witness of the holy Spirit. He is God and does interact with us. Catholics “receive the Holy Spirit” at confirmation. I don’t think God usually just let’s you pray “is it true” and boom feel good = truth. Humans are way too emotional for that and if it were true then all kinds of folks would have claim to the truth. Radical muslims willing to blow themselves up for the cause experience this. Pentecostals do on a regular basis too. Many people pray “is my church true?” and feel their heart swell with joy. that’s human nature.Oh, my! That’s quite different than my experience. To me it’s like being able to listen in on people’s prayers.
Majick, do you also deny the BITB? The reason why I ask is that last conference Glenn L Pace was giving an address and while he was telling the story, I could have sworn I saw the letters “Majick275” pop up and flash in my mind. I don’t think it was about you (it was a woman) but it made me really think about if you’d tell a similar story.
I might be all wrong, I don’t know you that well, but if you want to read the talk, it’s at lds.org/conference/talk/display/0,5232,49-1-690-28,00.html. Starts at “Our missionaries are trained” and runs for four paragraphs.
I’m afraid it does, since I am almost thoroughly ignorant of Mormonism… but learning more and more every day. You may not realize how much I depend on our arguments to stuff knowledge into my head. I’ve said before that I find the BoM and other “modern scriptures” impossible to read. They put me right to sleep. But in the midst of argument, I get information, and manage mostly to stay awake. Honestly, I really do appreciate the effort you spend on educating me. Of course, and I’ll be totally honest, I’m not least interested in being a Mormon, but there are many Mormons around me, and I want to be able to engage them intelligently.I am not an “expert on Mormonism,” and have never claimed to be. Your ignorance does not translate into my expertise.
Here is more information about the BYU publications on Book of Mormon manuscripts:
FYI I just got off the phone with the local Deseret Bookstore. The two people there never heard of this critical text edition, or for that matter, any publication dealing with changes to the BoM. I see the second link refers more directly to these volumes, and says they are published by FAIR, now part of BYU. When I have time, later or tomorrow, I’ll study that article and see where I can obtain these books.
and other interesting publications:
Thanks. Have already ordered the 1830 edition.zerinus
Sorry zerinus but this is the most illogical thing I have ever seen you post.I call that burying your head in the sand. The early Christian church did apostatize. The best witness to that is the fact that there is no church today (apart from the LDS Church) that resembles the church that Jesus established in ancient times. Let’s note some stark differences. Firstly, in the earliest church there were no paid or professional clergy. People were elected to serve in various priesthood capacities or callings from the members of the congregation, without prior schooling or preparation; and it certainly was not a lifelong profession. You didn’t choose such a career for yourself for life. All of that developed later on as the apostasy set in. Secondly, the early Christian church was led by revelation, through the prophets and Apostles of the Lord. It was never part of the program that that institution, and the ability to lead the church by revelation should be done away. If it cannot be lead by direct and immediate revelation from the God, through His chosen ministers and servants, the prophets and Apostles of God, then it is not the church of God, period.
zerinus
That is another way of saying that you would rather ditch Peter and Paul, James and John, and Jesus and the rest, and reject the gift of the Holy Ghost, and settle for those who “teach for hire and divine for money” (Micah 3:11). That is a terrible indictment.Frankly, I’d rather be led by a priest that’s spent time training at seminary and learning history, tradition, etc than some joe off the street who is there because it’s his turn. My mormon friend teaches young kids in his church and he seems to know very little about the bible, church history, etc. He can barely explain the LDS to me, how’s he going to teach young kids in his religion? I guess when you belong to a religion that doesn’t want its members to know a whole lot about their history or question that history, that’s the way to go.
I’ve seen some very outlandish assertations by not only mormons but protestants alike that get their info from their reverand or pastor or other laity that has had little formal training. Which is how, imo, ignorance of Jesus’ true teachings gets perpetuated. Whether you’re believing in someone’s personal interpretation of scripture, or someone’s made up religion, it pales in comparison to 2000 years of knowledge, tradition, foundation, and guidance by Jesus himself. Holy Mother Church has got it all, and is deep in her faith.
Well, if I missed the mark with this one, okay, I wasn’t sure. Maybe you’d care to continue this on the BITB thread? I would like to discuss this because, as many have pointed out, it’s easy to misintepret these sort of experiences yet they are real. But to me (and you know the Mormon doctrine), they’re essential.okay I read that link and I think that doesn’t help your case. It seems to imply that whatever you feel is God telling you that mormonism is true. The part of the missionaries being “trained” to show you that whatever you are experiencing is the holy ghost telling you they are right seems blatantly manipulative.
Peter, James, John, and the other Apostles, and even Paul in a different sort of way, were trained directly by Jesus himself over a period of approximately 3 years. According to the Gospel accounts, they had many ups and downs during that period. They were clearly in training.That is another way of saying that you would rather ditch Peter and Paul, James and John, and Jesus and the rest, and reject the gift of the Holy Ghost, and settle for those who “teach for hire and divine for money” (Micah 3:11). That is a terrible indictment.
zerinus
They trained on the job, assisted by the gift and power of the Holy Ghost. They did not go to college. LDS priesthood leaders receive the same training. They also did not “choose” such a profession for themselves. They were called to that position by others above them acting under the inspiration of heaven.Peter, James, John, and the other Apostles, and even Paul in a different sort of way, were trained directly by Jesus himself over a period of approximately 3 years. According to the Gospel accounts, they had many ups and downs during that period. They were clearly in training.
Then, at the Last Supper, those Apostles (except Paul) were ordained as priests by Jesus himself. Having chosen them, trained them, he ordained them.
Don’t belittle the training these men had. It was tremendous.
First, I am not necessarily demeaning the preparation of the LDS leaders. The ones I know are pretty good at what they do. There’s a former bishop in my fiance’s immediate family. I know him to be a man of impeccable thought, fine manners, kind, all the things one would expect of a Christian leader.They trained on the job, assisted by the gift and power of the Holy Ghost. They did not go to college. LDS priesthood leaders receive the same training. They also did not “choose” such a profession for themselves. They were called to that position by others above them acting under the inspiration of heaven.
zerinus
Experience of the Holy Ghost is of course indispensable to the Christian life. Without the Holy Ghost, there is no Christian life. The sorts of BITB experiences you are speaking about, it seems to me from your descriptions, that these are commonplace among people of all the Christian sects. Some, as you know, such as the Pentecostals, go further and claim a special “baptism” of the Holy Ghost subsequent to the salvation moment and water baptism, the sign of which is speaking in tongues. For most of us, however, we’re talking about an intimate knowledge that what we are trying to believe about Jesus and what Jesus taught is true.Well, if I missed the mark with this one, okay, I wasn’t sure. Maybe you’d care to continue this on the BITB thread? I would like to discuss this because, as many have pointed out, it’s easy to misintepret these sort of experiences yet they are real. But to me (and you know the Mormon doctrine), they’re essential.
They were special only in the sense that they were the pioneers; they set an example for the rest to follow. They were not so special that we should go on a different track from them.Yet, when we speak of the Apostles, we are speaking of a different class of men.
Yes, but look at all the trouble that that caused him! In the end he had to “unlearn” what he had learned in order to become an Apostle of Jesus Christ.True, no college, though Paul was very well educated, . . .
Priests receive the calling.They trained on the job, assisted by the gift and power of the Holy Ghost. They did not go to college. LDS priesthood leaders receive the same training. They also did not “choose” such a profession for themselves. They were called to that position by others above them acting under the inspiration of heaven.
zerinus