A
aquohn
Guest
Ummm…No. To be honest, one problem I’ve found with certain Church literature is that thgey are phrased in a nebulous and evasive manner, as though written by poor philosophy or literature students. This falls into that category.Aquohn:
It is fascinating how many of us really do not know what we’re talking about as regards the subject you bring up. The following except is from The Teaching of the Catholic Church, Vol. I, Chap. III, p. 103, 1962. (Bolding is mine.)
"Truth is eternal because it is identical with eternal Deity. Finite minds participate in truth in the same manner in which they participate in being. God is necessary truth, envisaging finite beings within an infinite unity of conscious meaning, in which alone lies their original possibility.
“God’s knowledge, therefore, is for ever complete and changeless. Being eternal he knows, in unalterable vision, as actually existent, all the beings of the universe according to their proper and individual natures, together with every series of changes in matter and living things, as well as all acts of freewill in angels and men. We ourselves cannot even predict our own free acts, because the whole meaning of our natures never appears in our finite consciousness at any one time. But the whole reality of all free spirits is completely obvious to God in his creative act. The acts of a man are not creative or new being, but utilise powers which are the immediate product of the devine life itself; they are thus fully comprehended in God their primary Cause. In this perfect and changeless meaning of God things are not observed as past or future, or viewed as from afar. All states of being, all events, conditions, intentions, rights, duties, merits, demerits, joys, sorrows, hopes and fears, are “present” in an eternal and comprehensive awareness.”
Does this change any of the propositions herein?
God bless,
jd
And besides, I think this definition of omniscience fails to add any authoritative points to the argument. Yeah, eternity at an instant is a nice idea, but how is He supposed to react to ‘eternity at an instant’? It’s a blink-and-you’ll-miss-it kind of thing: if God perceives eternity instatnaneously, He cannot react to it, since the instant, and our eternity, would evaporate before He could do anything. And once again, why would He do this? Why would He create such a hairfine universe only to have evaporate literally in an instant?
And again, does this ‘eternity at an instant’ encompass God? Does He perceive all his actions in an instant? What does this mean about his free will?
The Church has been dodging such assaults for far too long. I’ve taken too much fire from atheists for this problem, and we need to solve it once and for all. Hence my proposal.