M
Mary_Ellen
Guest
Eve believed the devil and made the choice to sin, something as simple as eating a particular fruit that God told her not to because she thought God’s rule was unreasonable, she thought she could judge good and evil on her own. The result of that seemingly ‘just me’ sin led to the fall of all mankind.
One of the results of that original sin is our concupiscence, our tendency towards sin. Though baptism returns to us the sanctifying grace lost through the sin of Adam and Eve the stain of that sin remains and we still think we can judge for ourselves good and evil. God has given us guidance in this area through his graces, natural law, the writings of scripture, and the teachings of the Church.
It is our responsibility to develop a well-formed conscience. To do this we must know and decide to follow the guidance He has given us. The clearest guidance comes through the magisterium of the Church.
A sincere conscience is not the same as a well-formed conscience. You already know the teaching of the Church in whatever matter it is that you are referring but you have chosen to reject it. In choosing to reject the teaching of the Church you are rejecting the guidance that God has provided, you are rejecting God’s command. Like Adam and Eve you are making your own judgment as to what is good or evil.
You know that what you are doing is wrong in the eyes of the Church and in the eyes of God yet you persist in your sin because it doesn’t ‘feel’ wrong. Our faith journey goes nowhere if it is based on feelings and not on faith. Following our feelings just leads to a life of the senses and is based on worldly values but we are called to live not in this world but to live for the next world. If Jesus had just followed His feelings He would never have submitted Himself to the Cross and there would have been no passion, no death, and no resurrection.
Even if you go to confession at this point it would be invalid because you have no intention to stop whatever it is you are doing - you have no ‘firm purpose of amendment.’ You must confess your sins, have contrition (which is not necessarily a feeling), and have a firm purpose of amendment. While there are numerous sources on-line that can explain why whatever sin you are referring to is wrong, and how it affects the entire Body of Christ (others) you may want to make an appointment with a priest to discuss this specific matter with him.
One of the results of that original sin is our concupiscence, our tendency towards sin. Though baptism returns to us the sanctifying grace lost through the sin of Adam and Eve the stain of that sin remains and we still think we can judge for ourselves good and evil. God has given us guidance in this area through his graces, natural law, the writings of scripture, and the teachings of the Church.
It is our responsibility to develop a well-formed conscience. To do this we must know and decide to follow the guidance He has given us. The clearest guidance comes through the magisterium of the Church.
A sincere conscience is not the same as a well-formed conscience. You already know the teaching of the Church in whatever matter it is that you are referring but you have chosen to reject it. In choosing to reject the teaching of the Church you are rejecting the guidance that God has provided, you are rejecting God’s command. Like Adam and Eve you are making your own judgment as to what is good or evil.
You know that what you are doing is wrong in the eyes of the Church and in the eyes of God yet you persist in your sin because it doesn’t ‘feel’ wrong. Our faith journey goes nowhere if it is based on feelings and not on faith. Following our feelings just leads to a life of the senses and is based on worldly values but we are called to live not in this world but to live for the next world. If Jesus had just followed His feelings He would never have submitted Himself to the Cross and there would have been no passion, no death, and no resurrection.
Even if you go to confession at this point it would be invalid because you have no intention to stop whatever it is you are doing - you have no ‘firm purpose of amendment.’ You must confess your sins, have contrition (which is not necessarily a feeling), and have a firm purpose of amendment. While there are numerous sources on-line that can explain why whatever sin you are referring to is wrong, and how it affects the entire Body of Christ (others) you may want to make an appointment with a priest to discuss this specific matter with him.