M
Monica4316
Guest
I have a question about Luisa Piccarreta’s writings that I really can’t seem to find an answer to… and I’m really running out of options. I emailed pretty much all the people that I think could answer it, and everyone must be busy because I haven’t gotten a detailed reply yet. I understand that people are busy. I was wondering if somehow, someone here might know the answer???
I** don’t** want this thread to be a debate about Luisa Piccarreta’s writings or whether you personally believe in them or not, etc. The Archbishop of Trani said in his letter that the Church has **not **said there’s anything against doctrine in her writings, neither has he personally said this, and that people who say otherwise cause scandal to those who are spiritually nourished by her writings. I know that sometimes there’s controversy over these writings, and the Vatican is looking into them to make a final statement, - but two theologians have found nothing against doctrine, and the Archbishop supports Luisa, and there are good articles online that try to dispute any claims about Quietism, etc. I would be glad if this thread was just a discussion about the actual question that I’m trying to ask, and not a controversial debate
thank you.
I read the letters of the Archbishop of Trani, where he said that there’s a moratorium on Luisa’s writings because of how some people have misinterpreted them. The moratorium is to minimize this, while the Church prepares an official version of Luisa Piccarreta’s writings that would be approved and would give a clear and unified interpretation. (so the ideas themselves are not banned, in fact the originals have Nihil Obstat and Imprimatur from St Annibale Maria di Francia). Here’s a link to the letters: forums.catholic-questions.org/newthread.php?do=newthread&f=102
In the letters, it says that any and all publications at this time are not allowed, (until this official edition comes out). However, in an article from EWTN, and another one from another website, I read that there are exceptions for certain books: miraclerosarymission.org/luisap.html
ewtn.com/expert/answers/luisa_piccarreta.htm
I can’t seem to reconcile these statements and I can’t find a source for this second statement… I was wondering if anyone knows if it’s indeed the case that books like the Hours of the Passion and the Virgin Mary in the Kingdom of the Divine Will, could still be diffused. I think there were two Italian companies that were allowed to finish diffusing them, but I’m wondering if the books were also permitted to continue being published after that?
My second question, is if anyone knows if it’s okay to have copies of Luisa’s books that were published for private use, not for sale. Would this contradict the moratorium or the rights of the Archdiocese, since it owns the legal rights to the books?
The problem for me is that I’m reading different things and I can’t seem to put them together or figure out what the full reality is…
does anyone for sure know, or know someone who I can ask, who for sure knows?
thank you
(if you don’t know, please say a prayer for me, because I’ve been trying to find an answer to this for a while
I’m looking for a source… because sometimes I read that it’s okay, but I don’t understand how this goes together with the letters. I’m not saying that it doesn’t though! I just don’t understand).
I** don’t** want this thread to be a debate about Luisa Piccarreta’s writings or whether you personally believe in them or not, etc. The Archbishop of Trani said in his letter that the Church has **not **said there’s anything against doctrine in her writings, neither has he personally said this, and that people who say otherwise cause scandal to those who are spiritually nourished by her writings. I know that sometimes there’s controversy over these writings, and the Vatican is looking into them to make a final statement, - but two theologians have found nothing against doctrine, and the Archbishop supports Luisa, and there are good articles online that try to dispute any claims about Quietism, etc. I would be glad if this thread was just a discussion about the actual question that I’m trying to ask, and not a controversial debate
I read the letters of the Archbishop of Trani, where he said that there’s a moratorium on Luisa’s writings because of how some people have misinterpreted them. The moratorium is to minimize this, while the Church prepares an official version of Luisa Piccarreta’s writings that would be approved and would give a clear and unified interpretation. (so the ideas themselves are not banned, in fact the originals have Nihil Obstat and Imprimatur from St Annibale Maria di Francia). Here’s a link to the letters: forums.catholic-questions.org/newthread.php?do=newthread&f=102
In the letters, it says that any and all publications at this time are not allowed, (until this official edition comes out). However, in an article from EWTN, and another one from another website, I read that there are exceptions for certain books: miraclerosarymission.org/luisap.html
ewtn.com/expert/answers/luisa_piccarreta.htm
I can’t seem to reconcile these statements and I can’t find a source for this second statement… I was wondering if anyone knows if it’s indeed the case that books like the Hours of the Passion and the Virgin Mary in the Kingdom of the Divine Will, could still be diffused. I think there were two Italian companies that were allowed to finish diffusing them, but I’m wondering if the books were also permitted to continue being published after that?
My second question, is if anyone knows if it’s okay to have copies of Luisa’s books that were published for private use, not for sale. Would this contradict the moratorium or the rights of the Archdiocese, since it owns the legal rights to the books?
The problem for me is that I’m reading different things and I can’t seem to put them together or figure out what the full reality is…
does anyone for sure know, or know someone who I can ask, who for sure knows?
thank you
(if you don’t know, please say a prayer for me, because I’ve been trying to find an answer to this for a while