Wouldn’t you just love to ask the Bishops and priests who covered up/ignored it/tried to brush it under the rug “WHAT WERE YOU THINKING?!” It would be very insightful to hear their rationale as to why they did what they did.
I think many bishops were very cautious in handling these cases because they were used to priests being railed against by pushy parishoners. I’ve seen many priests reassigned because the more affluent parish members went to the bishop to complain about petty things about the priest and requested a different priest.
Did someone tell them to do it? Was it so common they didn’t think it was that big of a deal? Did they really think that it was curable?
Yes, the psychiatric community, even up to the 80’s, I think ,believed that this could be cured and the only thing required was counselling and therapy. They would return the priest as “cured and ready for duty” again. Today, they know more about this problem and say it is incurable. Hindsight is 20/20, of course. Keep in mind, too, that if the bishop found out about the problem via sacramental Confession, he could do absolutely nothing about it, unless he was clever and told the priest he had to resign as penance.
I know that in my parents day (the 30’s and 40’s), sexual abuse against children was not talked about or reported. This silence had to stem from something.
Much of the “cover up” was because the parents insisted that it be kept quiet to “protect” the family name and the child from a public scandal. That was the culture back then when people were more humble and more easily embarrassed by sexual things. In other words, it was before the “sexual revolution” hit in this country.
Perhaps their (name removed by moderator)ut has been documented and I just haven’t seen it.
As one prelate from the Vatican said, the Church is not much for “showcase justice.” The Church usually operates slowly, behind the scenes. You might enjoy the following article:
zenit.org/rssenglish-28634
Do you think this is what Jesus was referring to then he said “the gates of hell?”
He was talking about the deposit of faith, the doctrines of the Church, meaning that the Church would never teach doctrinal error.