Question about the hour fast before receiving

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AFerri48

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Before I ask I will say that I have no problem abiding to the fast and generally try to stop eating an hour before the mass begins. However… I do have a question.

What if I was to accidentally eat within the hour limit? Not a full meal, just if I accidentally and without thinking picked up and ate a grape or something… would I still have to refrain from communion if it was an honest mistake?
 
Before I ask I will say that I have no problem abiding to the fast and generally try to stop eating an hour before the mass begins. However… I do have a question.
The fast is one hour before receiving the Eucharist, not one hour before Mass.
would I still have to refrain from communion if it was an honest mistake?
Yes.
 
If it was just a slip of mind to eat a grape, or whatever, you might approach the celebrant prior to mass and ask for a dispensation, and explain what happened. Try to be more aware in the future. I’m getting the picture you do not do this as a habitual thing. 🙂
 
You shouldn’t receive Holy Communion if you have broken the fast, even accidentally.
 
Before I ask I will say that I have no problem abiding to the fast and generally try to stop eating an hour before the mass begins. However… I do have a question.

What if I was to accidentally eat within the hour limit? Not a full meal, just if I accidentally and without thinking picked up and ate a grape or something… would I still have to refrain from communion if it was an honest mistake?
Put the rule book down and bask in the love and mercy of Christ, and then ask instead, would he refuse you for any honest mistake?
 
Put the rule book down and bask in the love and mercy of Christ, and then ask instead, would he refuse you for any honest mistake?
It is not about Christ refusing anyone, it is about obedience to what the Church asks and respect for Christ.

Knowingly taking communion when one has eaten is not an honest mistake, it is a deliberate act. Perhap eating was an honest mistake, but once done then the only option is to abstain from receiving.

Do not encourage someone to sin.
 
If it was just a slip of mind to eat a grape, or whatever, you might approach the celebrant prior to mass and ask for a dispensation, and explain what happened. Try to be more aware in the future. I’m getting the picture you do not do this as a habitual thing. 🙂
I have done this myself after failing to notice the time. Father is usually in the sacristy before mass and it only takes 5 seconds to ask and receive his dispensation. They would rather bestow this than have you abstain, for some folks only get to mass once a week and need the strength of the sacrament.
 
It is not about Christ refusing anyone, it is about obedience to what the Church asks and respect for Christ.

Knowingly taking communion when one has eaten is not an honest mistake, it is a deliberate act. Perhap eating was an honest mistake, but once done then the only option is to abstain from receiving.

Do not encourage someone to sin.
I hardly encouraged anything. You should refrain from accusing some, and laying unneeded guilt on others.
 
once done then the only option is to abstain from receiving
This only one option.

The second is to ask Father for the dispensation prior to the Mass. This was the answer given to this very question in an RCIA class by our Pastor - the thought being that an honest mistake can be forgiven.
 
Some people MUST have food before communion due to health. The church will not condemn you if you truly forgot and neither shall we. Peace.
 
I just looked this up. If one in not in grave sin he/she can make a earnest Act of Contrition and then receive communion and go to confession as soon as he/she is able. I would think that eating 1-One-grape-by accident, would be a venial sin rather than a grave sin of intent. I know that I will get an argument over this, but I can take the heat. Peace.
 
Put the rule book down and bask in the love and mercy of Christ, and then ask instead, would he refuse you for any honest mistake?
I would second that. If it was an honest mistake then I think the spirit of the law is not in contradiction with the letter of the law. The spirit of the law being to uphold a certain reverence for receiving Holy Communion. Besides, Priests can rescind that communion fast if you ask them for the permission and I doubt any Priest would say no in such a circumstance. Why hold back someone from receiving such an immense gift just to keep to the letter of the law? Again, WHY was the law put in place in the first place? To help ensure reverence. As humans we are not perfect in our adherence to the law but we are beggars before the throne of grace.

To paraphrase St. Augustine if you are going to err then err on the side of God’s mercy…
 
And what if you forget and eat a Snickers bar during the homily?

I’m just being facetious, but having grown up at a time when taking a drink of water after midnight and receiving communion meant one did not receive communion, I am sometimes a little amazed at the current rather cavalier attitude toward the Sacrament.
 
It is not about Christ refusing anyone, it is about obedience to what the Church asks and respect for Christ.

Knowingly taking communion when one has eaten is not an honest mistake, it is a deliberate act. Perhap eating was an honest mistake, but once done then the only option is to abstain from receiving.

Do not encourage someone to sin.
I’d have to agree with Neofight.

I have a question for you:

WHY do we have to abstain from eating one hour before receiving communion?
 
From the Baltimore Catechism

Q. 902. What should a person do who, through forgetfulness or any other cause, has broken the fast necessary for Holy Communion?

A. A person who through forgetfulness or any other cause has broken the fast necessary for Holy Communion, should again fast and receive Holy Communion the following morning if possible, without returning to confession. It is not a sin to break one’s fast, but it would be a mortal sin to receive Holy Communion after knowingly breaking the fast necessary for it.

Q. 905. What is the fast necessary for Holy Communion?

A. The fast necessary for Holy Communion is the abstaining from food, alcoholic drinks and non-alcoholic drinks for one hour before Holy Communion. Water does not break the fast.

Q. 906. Does medicine taken by necessity or food taken by accident break the fast for Holy Communion?

A. Medicine does not break the fast; food taken by accident within one hour before Communion breaks the fast.

Q. 907. Is any one ever allowed to receive Holy Communion when not fasting?

A. To protect the Blessed Sacrament from insult or injury, or when in danger of death, Holy Communion may be received without fasting.

Q. 912. What is a spiritual Communion?

A. A spiritual communion is an earnest desire to receive Communion in reality, by which desire we make all preparations and thanksgivings that we would make in case we really received the Holy Eucharist. Spiritual Communion is an act of devotion that must be pleasing to God and bring us blessings from Him.
 
This only one option.

The second is to ask Father for the dispensation prior to the Mass. This was the answer given to this very question in an RCIA class by our Pastor - the thought being that an honest mistake can be forgiven.
Who knows, maybe the priest can even drag out the sermon a little to give all those grape-eaters out there a chance to get their one-hour fast in. 🙂
 
Here’s a reflection for anyone abstaining from the Eucharist for legalistic reasons, from our Anglican patrimony the BCP which expresses itself very well on the subject
Or, in case he shall see the people negligent to come to the holy Communion, instead of the former, he shall use this Exhortation.
Dearly beloved brethren, on - I intend, by God’s grace, to celebrate the Lord’s Supper: unto which, in God’s behalf, I bid you all that are here present; and beseech you, for the Lord Jesus Christ’s sake, that ye will not refuse to come thereto, being so lovingly called and bidden by God himself. Ye know how grievous and unkind a thing it is, when a man hath prepared a rich feast, decked his table with all kind of provision, so that there lacketh nothing but the guests to sit down; and yet they who are called (without any cause) most unthankfully refuse to come. Which of you in such a case would not be moved? Who would not think a great injury and wrong done unto him? Wherefore, most dearly beloved in Christ, take ye good heed, lest ye, withdrawing yourselves from this holy Supper, provoke God’s indignation against you. It is an easy matter for a man to say, I will not communicate, because I am otherwise hindered with worldly business. But such excuses are not so easily accepted and allowed before God. If any man say, I am a grievous sinner, and therefore am afraid to come: wherefore then do ye not repent and amend? When God calleth you, are ye not ashamed to say ye will not come? When ye should return to God, will ye excuse yourselves, and say ye are not ready? Consider earnestly with yourselves how little such feigned excuses will avail before God. They that refused the feast in the Gospel, because they had bought a farm, or would try their yokes of oxen, or because they were married, were not so excused, but counted unworthy of the heavenly feast. I, for my part, shall be ready; and, according to mine Office, I bid you in the Name of God, I call you in Christ’s behalf, I exhort you, as ye love your own salvation, that ye will be partakers of this holy Communion. And as the Son of God did vouchsafe to yield up his soul by death upon the Cross for your salvation; so it is your duty to receive the Communion, in remembrance of the sacrifice of his death, as he himself hath commanded: which if ye shall neglect to do, consider with yourselves how great injury ye do unto God, and how sore punishment hangeth over your heads for the same; when ye wilfully abstain from the Lord’s Table, and separate from your brethren, who come to feed on the banquet of that most heavenly food. These things if ye earnestly consider, ye will by God’s grace return to a better mind: for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father.
 
I’d have to agree with Neofight.

I have a question for you:

WHY do we have to abstain from eating one hour before receiving communion?
This is a good question. A similar question arose on the Catholism Can and Must Change thread.
Yes. It gets very silly. I think we need to get beyond all this stuff. When I was a little girl (I’m still a little girl!) I was taught not to eat or drink anything as of midnight when I was to receive communion. Now it’s an hour before. What has changed? God changed His mind? And why even an hour? It takes the body 4 hrs to digest. It’s crazy. Man made legalism distances one from God. Too much emphasis on what I can and cannot DO, and not enough on He who created us and gave us the food we cannot eat before communion!
Fran
I think 1ke captures it above. It is an obedient observance to a discipline of the Church, designed to help us focus on the holiness of the Eucharist.

I do agree with you that it is not spiritually developmental to become legalistic, but in leaning so far to the “Mercy of God” we can also lose perspective of the meanings and purpose for such disciplines. Fasting is one of the best ways to put our flesh into submission, and turn our spirit toward God. If we cannot do this for one hour, are we really prepared for Mass?
 
I have a very hard time understanding the rigorous legal guilt trip some posters are laying on the OP. It would seem that they are so fixed on law and punishment that the suggestion to simply ask the priest for a dispensation prior to mass is completely disregarded.
WHY??? 🤷
Who knows, maybe the priest can even drag out the sermon a little to give all those grape-eaters out there a chance to get their one-hour fast in. 🙂
I think this was a very insensitive remark … not funny at all!
 
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