Jesus claimed to be the Messiah (Jn. 4:26). He fulfilled the Messianic prophecies (Mt. 11:3-5; Lk. 7:22-23; 4:18-21). He is denoted by Messianic names, “king of Israel” (Lk. 19:38), “Son of David” (Mt. 9:27), “Son of man”, “he that cometh in the name of the Lord” (Mt. 21:9). Moreover, Jesus claims to be greater than Abraham (Jn. 8:53,56), than Moses (Mt. 19:8-9), than Solomon and Jonah (Mt. 12:41-42); He claims to be sent by God (Jn. 5:36,37,43), calls God His Father (Lk. 2:49), and He accepts the titles “Master” and “Lord” (Jn.13:13-14). He forgives sin in answer to the observation that God alone can forgive sin (Mk. 2:7,10; Lk. 5:21,24). He acts as the Lord of the Sabbath (Mt. 12:8), and tells Peter that as “Son” He is free from the duty of paying temple tribute (Mt. 17:24,25). He allows Nathanael to call Him “Son of God” (Jn. 1:49). The apostles (Mt. 14:33) and Martha (Jn. 11:27) give Him the same title. Twice He approves of Peter calling Him “the Christ, the Son of God” (Jn. 6:69), “Christ, the Son of the living God” (Mt. 16:16). Four distinct times does He proclaim Himself the Son of God; to the man born blind (Jn. 10:30,36); and to the two assemblies of the Jewish Sanhedrin (Mt. 26:63-64; Mk. 14:61-62; Lk. 22:70). Jesus applies to Himself, and allows others to apply to Him, the title “Son of God” in its full meaning. The offspring of an eagle is an eagle. The offspring of a lion is a lion. That which is begotten, takes on the nature of the parent. So too, the eternally begotten son of God the Father, is God the Son. If there had been a misunderstanding Jesus would have corrected it, just as Paul and Barnabas corrected those who mistook them for gods (Acts. 14:12-14).
“We have also as a Physician the Lord our God, Jesus the Christ, the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin.”
St. Ignatius of Antioch, To the Ephesians (A.D. 110)
“For if you had understood what has been written by the prophets, you would not have denied that He was God, Son of the only, unbegotten, unutterable God.”
St. Justin Martyr, Dialogue with Trypho (A.D. 155)
“But nothing exists, the cause of whose existence is not supplied by God. Nothing, then, is hated by God, nor yet by the Word. For both are one–that is, God.”
St. Clement of Alexandria, The Instructor (A.D. 202)