J
jmcrae
Guest
What do we do if it turns out that it’s right to do so now?Just to be clear, I’m not imputing any kind of sin to the modern Roman Church. Benedict and Francis both seem like very holy, Christian men. What I am saying is that the defence of the moral and theological rightness of burning heretics at the stake should be seen as a big problem for a Church which claims infallibility. You’re right to say that the truth is one - Christians can’t be relativists. Either it was wrong to burn heretics in the 16th century, or it is right to do so now.
I think we need to be open to every possibility, rather than just assume that everything we happen to disagree with is “wrong.”
It is also a possibility that our modern leniency toward heretics is more damaging to the Church than the death penalty was, back in the day - I’m just throwing that out there to put a flashlight beam on the fact that we are simply assuming that freedom of speech is more important than truth.
What is far more likely than any of those is that the Pope never made any infallible declaration that burning at the stake is the proper way to deal with heretics (even if he was privately of the opinion that anything to get rid of heretics was a good thing, not excluding the death penalty in whatever form it might take) - and that we aren’t contradicting the Holy Spirit in any way by not enacting a death penalty for heretics in modern times.
