Question for All Scholars Concerning Sabbath

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A while back someone stated that there was not even an inkling of scripture to support a change in worship from the seventh day sabbath to Sunday. How about Hebrews chapter 4:7-10 where, concerning the seventh day sabbath it is said that God again sets a certain day and speaks later of another day of rest. Any comments would be appreciated.

God Bless
 
I’m sorry; what is supported by a careful reading of Col 2:16-17?
I was referring to your remark: “Notice also that those Christians who did observe the Sabbath also observed circumcision, attended the Jewish synagogue, and **observed the annual feasts **as well.” bolded what Col. 2:16-17 agrees with.

We can extend and note that virtually all early Christians kept the Sabbath, observed circumcision, attended the Jewish synagogue, and observed the annual feasts as well.
… I anticipated you would point out that you never claimed as much.
That doesn’t make sense. How could you anticipate a claim that you knew I never claimed?
 
A while back someone stated that there was not even an inkling of scripture to support a change in worship from the seventh day sabbath to Sunday. How about Hebrews chapter 4:7-10 where, concerning the seventh day sabbath it is said that God again sets a certain day and speaks later of another day of rest. Any comments would be appreciated.

God Bless
Ben! Welcome to the forum and this thread.

We believe that the rest the author of Paul is talking about is the spiritual rest that we are to enter into with God. That is why the Sabbath is a sign that we believe that it is God who sanctifies us and not us by our own efforts.
 
Tell us please, which Adventists quote this? Where are YOUR references, as us Adventists are so often asked…
Since this a question of quantity, not authority, google the Sozomen quote, and note how many Adventist websites cite it. (I saw: Sabbath Truth, and its Amazing Facts siblings; LLT; Project Restore, Pathlights and its siblings; SDANet books, personal pages, etc.)

The reason the quote is so popularly cited by Adventists is that it is included in four major GC-sponsored reference works: *SDA Handbook of Seventh-day Theology p.521, Seventh-day Adventists Believe… p.259, *and the SDA Student’s Sourcebook . Questions on Doctrine *p. 152 also includes Socrates Scholasticus’ parallel quote. In short, the quote receives a wide circulation in Adventist circles.

Hey, djconklin, SDA2RC, and myself seem to know about it. Clearly, at least a few Adventists and former Adventists on this forum are familiar with it.*
 
Almost 300 posts and no answer to this yet? 😛

I love the simplicity of trusting the Church. Its so liberating! To think for so long the brightest and best minds have looked at all this already.

Thank you Jesus, for the Catholic Church.
 
That doesn’t make sense. How could you anticipate a claim that you knew I never claimed?
Sorry for the confusion. I meant to say: I thought you would point out that you never claimed that these sabbatarians were “primitive Seventh-day Adventists.”

I guess what I was trying to point out was that the individuals who observed a sabbath rest in the 5th century were nothing like today’s sabbatarians (Seventh-day Adventists, etc.). They were trying to be fully Jewish, and abide by the Mosaic Law–circumcision, sabbath, annual feasts, et al. We can hear that some people “kept the sabbath” in the 5th century, but that doesn’t mean they did so for the same reasons, or to the same limited extent, as modern Seventh-day Adventists do.
 
Almost 300 posts and no answer to this yet? 😛

I love the simplicity of trusting the Church. Its so liberating! To think for so long the brightest and best minds have looked at all this already.

Thank you Jesus, for the Catholic Church.
Amen, lol!
 
Since this a question of quantity, not authority, google the Sozomen quote, and note how many Adventist websites cite it. (I saw: Sabbath Truth, and its Amazing Facts siblings; LLT; Project Restore, Pathlights and its siblings; SDANet books, personal pages, etc.)

The reason the quote is so popularly cited by Adventists is that it is included in four major GC-sponsored reference works: *SDA Handbook of Seventh-day Theology p.521, Seventh-day Adventists Believe… p.259, and the SDA Student’s Sourcebook . Questions on Doctrine *p. 152 also includes Socrates Scholasticus’ parallel quote. In short, the quote receives a wide circulation in Adventist circles.

Hey, djconklin, SDA2RC, and myself seem to know about it. Clearly, at least a few Adventists and former Adventists on this forum are familiar with it.

Actually, mine is more a question of authority. As I said, all we need is the Bible to show the case for the Sabbath; all of the sources you mention would collaborate on that point.
 
Hey, djconklin, SDA2RC, and myself seem to know about it.
And no fair asking how I found it or heard about it either! Me and my random walk research “method” turn up all sorts of new things that most peopple haven’t heard. Had a prof working on his doctorate in Jeremiah and I’d find articles that he didn’t know about! Right now, I’m proving that the traditional SDA interpretation of Col. 2:16 is correct–again, most people don’t know this.
 
I meant to say: I thought you would point out that you never claimed that these sabbatarians were “primitive Seventh-day Adventists.”
Since you knew I wouldn’t claim it then why bring it up? It’s a straw man argument.
I guess what I was trying to point out was that the individuals who observed a sabbath rest in the 5th century were nothing like today’s sabbatarians (Seventh-day Adventists, etc.). They were trying to be fully Jewish, and abide by the Mosaic Law–circumcision, sabbath, annual feasts, et al.
And in Colossae they weren’t chewed out by Paul for doing so!
We can hear that some people “kept the sabbath” in the 5th century, but that doesn’t mean they did so for the same reasons, or to the same limited extent, as modern Seventh-day Adventists do.
Doesn’t mean that they didn’t either. All we have to do is point out that they were doing it–and that under-cuts any notion that either Jesus or the apostles set aside the Sabbath. They didn’t, it was a later development which we think happened around 135 A.D… But, even then it was universal throughout Christendom and pre-dominant Sunday-keeping took time to take hold.
 
Almost 300 posts and no answer to this yet?
Well, we’ve been hitting around it!
  1. Why do we worship on Sunday rather than the Sabbath?
Hate to be a lawyer, but what do you mean by “why”? If you are looking for support from the Bible you won’t find it. Bible scholars from all denominations will tell you that.

It appears that Sunday keeping started as a way of creating a difference between the early Christians and the Jews (primarily, it seems, in Rome and Alexandria) so that the Christians wouldn’t be attacked because the Jews were in revolt around 135 A.D…
  1. Are we not breaking a Commandment by doing so?
Yes, only the sabbath was set aside by God and made holy at Creation as a day of rest and worship.
  1. I am Congregational Methodist and of course our main worship time is sunday morning just as it is for most of Christianity but why is that?
Nowadays its mostly tradition–its the way things have always been done–its like infant baptism, its not biblical but is what we do.
  1. When did it begin?
See #1
  1. Is it the doings of some Roman Emperor as the Adventists and others say?
That’s old school thinking. See Dr. Bacchiocchi: biblicalperspectives.com/books/sabbath_to_sunday/. His book can provide far more detail and proof than I can offer.

I love the simplicity of simply trusting in God and reading His Word to me everyday.
 
Well, we’ve been hitting around it!
  1. Why do we worship on Sunday rather than the Sabbath?
Hate to be a lawyer, but what do you mean by “why”? If you are looking for support from the Bible you won’t find it. Bible scholars from all denominations will tell you that.

It appears that Sunday keeping started as a way of creating a difference between the early Christians and the Jews (primarily, it seems, in Rome and Alexandria) so that the Christians wouldn’t be attacked because the Jews were in revolt around 135 A.D…
The Jewish Revolt happened in 66-73 AD not 135 A.D. The Sunday is to recall into mind that Jesus the Son of God was rose from the dead on the first day of the week.

By requiring Sunday worship the Church is simply following the lead of the apostles. There was clearly a day which the early Church considered specially consecrated to the Lord. John tells us that he wrote the book of Revelation because of a vision he saw “on the Lord’s day” (Rev. 1:10).

Elsewhere we learn which day that was. In 1 Corinthians 16:2, Paul tells his readers, “On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.” Paul exhorts his readers to get their church’s contribution together ahead of time so it won’t have to be put together when he arrives (see 2 Cor. 9:3-5).

He tells them when to contribute to the gift: every first day of the week–every Sunday. Why? Because that is the day the early Church met for worship. Even though the Old Testament sabbath had passed away, the early Church commemorated Christ’s resurrection on Sunday, the first day of the week, because that was the day Christ arose (Mark 16:9, see also Mark 16:2 and Luke 24:1).

A Catholic can be confident he should worship on Sunday because that is what the apostles did since Christ, by his authority as the Son of Man, both had and used the power to change the sabbath.
 
Actually, in the fairness of historical accuracy, there was a Jewish revolt in AD 135 known as the Bar Kochba rebellion, and in it was this one that got all Jews expelled from Jerusalem and a few other locals.
  1. Why do we worship on Sunday rather than the Sabbath?
We worship on Sunday because it’s the day that commemorates the Resurrection of the Lord. The earliest traditions of the Church recognize the first day of the week as a special day. Yes, some early Christians also observed the Sabbath, but fairly early on Sunday was the prime CHRISTIAN worship day.
  1. Are we not breaking a Commandment by doing so?
No, we are not breaking the Commandments by not observing the Sabbath. The commandment to observe the Sabbath is found in the 10 Commandments, and the 10 Commandments are part of the 613 Commandments that make up the Mosaic Law. These commandments…all 613, were given to the Israelites to observe as part of their covenant. If we seek to be justified by observing this one commandment, but fail in observance of any of the other 612 Commandments found in the Hebrew Scriptures, we become guilty of being Law Breakers…and how many of us could really faithfully observe the Sabbath which has 36 specific restrictions on various forms of labor. We couldn’t drive, carry our bibles to Church, carry keys…have money in our pockets…Sabbath Observance is very exacting and detailed. Christian are given two commandments to follow…Love God…Love Neighbor…
  1. I am Congregational Methodist and of course our main worship time is sunday morning just as it is for most of Christianity but why is that?
For those reasons mentioned above…you could do a web search, but would need to be cautious of some of the web sites you looked at…but unity of worship would also figure in.
  1. When did it begin?
Easter Sunday…and was developmental.
  1. Is it the doings of some Roman Emperor as the Adventists and others say?
Hey, some Roman Emperors were Christian…and did have the power of legislation…but no, Sunday worship was around before the Emperors got involved with the Church…MANDATORY? I think that was a later development.
 
Since you knew I wouldn’t claim it then why bring it up? It’s a straw man argument.
As I said in my first response, I didn’t mean to assign the claim to you. I added the additional statement for the benefit of others who held that interpretation.
And in Colossae they weren’t chewed out by Paul for doing so!
Do you believe a Christian can legitimately practice the rite of circumcision?
Doesn’t mean that they didn’t either. All we have to do is point out that they were doing it–and that under-cuts any notion that either Jesus or the apostles set aside the Sabbath. They didn’t, it was a later development which we think happened around 135 A.D… But, even then it was universal throughout Christendom and pre-dominant Sunday-keeping took time to take hold.
Perhaps we should also practice circumcision and observe the annual feasts, since the sabbatarian Christians of the 5th century did so. Following your reasoning, their example also “undercuts any notion that either Jesus or the apostles set aside” those observances.

The point is, they weren’'t “sabbatarians”; they were Judaizers through and through, rightfully condemned by the Church.
 
Sorry, I forgot to answer this…
The second paragraph contradicts what was said in the first.
How? The churches of Constantinople and Antioch venerated the sabbath as a liturgical feast, but forbade the observation of literal rest upon it. That’s not a contradiction.
Sozomen isn’t referring to solely the Byzantine church. You must the “and almost everywhere” after he mentioned Constantiople.
Well, let’s look at the standings. So far, we have learned that the four most influential churches of 5th century Christianity (Rome, Alexandria, Constantinople and Antioch), which exercised considerable authority on their neighbors, opposed the observation of a literal rest on the seventh-day. Unfortunately, we don’t have any record of what the Smyrnans were doing at this time; most churches were insignificant on the global stage. To argue that they observed a sabbath rest from this lack of available data is to construct an argument from silence. it is far more likely that they were following the practices of their Patriarchal neighbors.

But consider: the passage never says they observed a literal sabbath rest. It only says that they celebrated the Eucharist on the sabbaths, just like Constantinople (and Antioch) did–churches we know opposed literal sabbath rest. So tell me, how can anyone use this passage to prove that these churches observed a literal sabbath rest? Only by reading the same conclusion into the passage. Without an explicit or implicit ground in the text, this reading is worthless.
 
djconklin said:
Hmmm, there seems to be a difference of opinions on abortion within the Catholic church then. Either, no abortion, period under any circumstances, or there are cases where we can only save one–better one than none!
I meant in obedience to the Law. Is it right to practice circumcision, not for medical reasons, but for religious reasons?
 
Jeesh,
I leave for the weekend and look at all the fun ya’all have… LOL

Welcome to the forums DJConk… and thanks for the copy of the Temperance page the other day. 😉

Brandon (beogden on belief.net)
 
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