What do you make of the prophecies given to Mother Mariana de Jesus Torres by Our Lady of Good Success back in the 17th century, which came true EXACTLY as they were told? (You can look it up yourself. They were not vague-they were specific.)
For example, she was told of how (among other things) the Pope in the latter part of the 19th century would declare the Dogma of the Immaculate Conception and Papal Infallibility, and then how this same pope would be imprisoned in the Vatican by the papal states because of an uprising?
You can’t say it was written after the fact, because it was published and well known BEFORE the fact.
You can’t argue that pope tried to fulfill it. Even if he did, how would he secretely convince people to usurp against and imprison him? Even if he DID manage this big conspiracy to fulfill the prophecy, what about all the other ones that came true, such as the one concerning the Liberation of Ecuador in the same time period, or the state of the Church and world in the 19th and 20th centuries?
Let’s say it was written before the 19th century. I’m not absolutely sure that it was, but I’m willing to believe you on that point, for the moment.
We have a prophecy where three elements were supposedly fulfilled:
(1) The pope made papal infallibility a dogma.
(2) That same pope made the immaculate conception a dogma.
(3) Papal states rose up against that same pope.
At first glance, this indeed seems like quite a coincidence. Now, I should point out that even a coincidence such as this is not nearly specific enough to rationally convince a person that a creator-deity exists. But moreover I also need to say that this coincidence is not all that you say.
As you suggest, we could say that (1) and (2) were self-fulfilling prophecies, but (3) was out of Pius IX’s control. And so (3) is what really makes this an amazing prophecy. How stupendous if Pius IX fulfilled (1) and (2), and
then (3) was fulfilled, as well! But that’s not what happened, is it? Rather, (3) was fulfilled
first, and only then were (1) and (2) fulfilled.
What does this tell us? Well, namely it gives us a possible natural explanation: Pius IX, upset by (3) and aware of the prophecy, may have decided to fulfill (1) and (2). This is a reasonable option, since the Papal states had been giving a number of popes trouble over a period of many years (e.g. Pius VI, VII, in the eighteenth and nineteenth centuries). So it’s nothing miraculous to note that Pius IX also had serious trouble.
The dates support such a view. The revolt under Pius IX began in 1848 and a Roman Republic was declared in 1849. It was in 1848–precisely during this period–that he began considering a possible dogma of the immaculate conception, and in 1854 the dogma was instituted. Later, in 1869-1870, the dogma of Papal infallibility was formally defined by the First Vatican Council, which convened under Pius IX.
So that’s one possible explanation. But I don’t want to give the impression that I subscribe to it, personally. Surely it is a far more reasonable thing to say that Pius IX knowingly fulfilled the prophecies for the sake of fulfilling them than to say that God exists, and provided Mother Mariana de Jesus Torres with a prophetic vision. In my opinion, though, an even better explanation is that this was simply a historical coincidence.
Now, perhaps you think that’s a stretch. But is it really? Let’s look at a translation of the supposed prophecy itself:
This signifies the Most August Sacrament of the Eucharist, which will be distributed by my Catholic priests to faithful Christians belonging to the Holy Roman, Catholic and Apostolic Church, whose visible head is the Pope, the King of Christianity. His pontifical infallibility will be declared a dogma of the Faith by the same Pope chosen to proclaim the dogma of the Mystery of My Immaculate Conception. He will be persecuted and imprisoned in the Vatican by the unjust usurpation of the Pontifical States through the iniquity, envy and avarice of an earthly monarch.
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A number of inaccuracies stand out, here. First of all, it was the First Vatican Council, and not Pius IX individually, who defined Papal infallibility. Second, I am not aware of any imprisonment in the Vatican–although I freely admit I could be missing something, there, since I am not a historian of mid-19th century Papal politics! But the really monstrous error is the fact that the 1948 revolution was
democratic. In other words, there was never any earthly “monarch” who precipitated the resistance of Papal States to Pontifical authority.
God only knows what other scattershot prophecies this Mariana de Jesus Torres foretold, which missed wildly!