Thank you—I knew somebody with a superior memory and recall of Scripture than mine would produce the passage in question.
The question now is whether we listen to and obey Christ, or attempt to resurrect those aspects of the Law which match our own lifestyles or political preferences.
We should not conflate what God requires with what we wish He required.
Here’s the Catholic Commentary on Mark 7:18 - 19.
18-19. Food, like other externals, cannot of itself defile a man morally. It does not enter into or contaminate the seat of man’s moral life. Making (declaring) all foods clean. This is a parenthesis inserted by Mark to explain the significance of Christ’s words. His teaching means that the distinction between clean and unclean foods is abrogated. This was a radical change for persons accustomed to the Mosaic Law and Pharisaic tradition. It was only gradually that the full implications of Christ’s teaching were grasped; cf.Act_10:9-16, Act_10:28; Act_11:1-10.20-23. The heart, as the seat of moral life, is the source whence proceed the evil thoughts and affections which cause moral defilement. ‘From here the new law according to the spirit takes its beginning’ (Catena in Marc.).
Below are the verses referenced by the quote above.
Act 10:9 And on the next day, whilst they were going on their journey and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.
Act 10:10 And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.
Act 10:11 And he saw the heaven opened and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:
Act 10:12 Wherein were all manner of four-footed beasts and creeping things of the earth and fowls of the air.
Act 10:13 **And there came a voice to him: Arise, Peter. Kill and eat. **
Act 10:14
But Peter said: Far be it from me. For I never did eat any thing that is common and unclean.
Act 10:15
And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.
Act 10:16 And this was done thrice. And presently the vessel was taken up into heaven.
Act 10:28 And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.
Act 11:1 And the apostles and brethren, who were in Judea, heard that the Gentiles also had received the word of God.
Act 11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
Act 11:3 Saying: Why didst thou go in to men uncircumcised and didst eat with them?
Act 11:4 But Peter began and declared to them the matter in order, saying:
Act 11:5 I was in the city of Joppe praying: and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners. And it came even unto me.
Act 11:6 Into which looking, I considered and saw fourfooted creatures of the earth and beasts and creeping things and fowls of the air.
Act 11:7 **And I heard also a voice saying to me: Arise, Peter. Kill and eat. **
Act 11:8
And I said: Not so, Lord: for nothing common or unclean hath ever entered into my mouth.
Act 11:9
And the voice answered again from heaven: What God hath made clean, do not thou call common.
Act 11:10 And this was done three times. And all were taken up again into heaven.
As for the reference in Genesis, I offer the following verse also from Genesis.
Gen 3:21
And the Lord God made for Adam and his wife garments of skins, and clothed them.
Can you explain where the skins came from? To me, this gives another meaning, or endorsement, to the use of the word, dominion.
May the peace of the Lord be with you,
Prodigal Son1