Revelation provided a direct window on the world of Roman Asia Minor.
Rather than one unfolding event, Revelation presents three interrelated tellings of the story of Jesus. One does not lead to the other; their relatedness depends more on common themes and characters than on continuous action. Let’s consider the question of the common characters. John is the only character that persists by name through all three stories, and even his characterization varies from scene to scene. He appears as a scribe in scene one, as a heavenly traveler in scene two, and as a prophet in scene three. These function together to give us a rather full characterization of John. Jesus appears in all three stories, but under radically different images: majestic human, lamb, divine warrior
modern narrative theory to the Apocalypse represents a basic paradigm shift.The application of narrative theories to the Apocalypse re-invents this ancient work. It elicits experiences and insights that are interesting to those of us who live in a world where horses drop out the sky and where the end of history can be expected
wright.edu/~dbarr/Imagination.htm
Further Reading
Carl Olson, “Recycled Rapture,” This Rock, Sept. 2001, 16–18.
Carl Olson, Will Catholics Be Left Behind? (San Francisco: Ignatius Press, 2003).
Paul Thigpen, The Rapture Trap (West Chester, PA: Ascension Press, 2001).
Jimmy Akin, “The Antichrist,” This Rock, April 2003, 38.
Jimmy Akin, “Apocalypse Not,” This Rock, January 2000, 10–17.
catholic.com/library/false_profit.asp