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spirit5er
Guest
Jesus demanded that his followers obey the Mosaic Law. How exactly does this equate Jesus with the Law?In Matthew 19, Jesus refers to the law one must keep to be saved, as a set of moral instructions, not a “who”.
Thank you very much for finally agreeing to the obvious. Sure sounds like the gospel they converted to taught them that the Mosaic system continues unaffected after the death of Jesus, agreed?Obviously, they remained zealous for the Law. They thought it was necessary for salvation. Their “zealousness” isn’t praised by the author of Acts.
Excuse me…where did you ever get the idea that they failed to understand the true status of the Mosaic Covenant? Yes, they remained zealous for the law, thinking it was necessary for salvation, but what makes you think this view was false?They had certainly been converted, but failed to understand the true status of the Mosaic Covenant.
Not so, I fulfill the speed limit laws when I OBEY them. You must therefore demonstrate that Jesus meant something more than mere obedience when he said he came to “fulfill” the law.To fulfill means more than to obey.
That reconciliation requires you to to presuppose that the view of James’s converts in Acts 21:20 “zealous for the Law”, meaning they thought it was necessary to salvation, was a misunderstanding. You have not demonstrated that their viewpoint here was such misunderstanding. I’ve already shown that Jesus demanded full obedience to the Mosaic Law for his followers, so Acts 21:20 need not be a misunderstanding but a sign that James and his congregation were doing what Jesus told them to do.It is evident that Christ fulfilled the Law in His own person; this is the only coherent reconciliation between the statements you have already pointed to. It is also in accord with John’s theology of Christ as “logos”.
yeah, I knew I’d catch you in double-talk sooner or later. Paul himself said the law is DONE AWAY in Christ:The Law was not done away with, but fulfilled in Christ’s own person. This is an important distinction.
2 Corinthians 3:14-16
14 But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.
15 But to this day whenever Moses is read, a veil lies over their heart;
16 but whenever a man turns to the Lord, the veil is taken away.,In order to account for the legalism Peter had fallen into, we can say that he either never genuinely understood that adherence to the prescripts of the Old Law was no longer neccessary
Which is excessively unlikely given his full three year tenure with the earthly Jesus, whose early ministry offered salvation equally to Jew and Gentile from it’s earliest phase (John 3:16). Jesus must have saved many Gentiles in that three-year ministry with Peter at his side. And Peter never “genuinely understood” how the Mosaic Law applies to Gentile Christians? Absurd!
Jesus made it perfectly clear from the earliest phase of his ministry that Gentiles need to obey the Mosaic Law in order to be his true followers (Matthew 5, John 3:16). Paul should never have rebuked Peter, Peter’s conduct was fully Christlike. Even worse, if all Peter was doing was going along with the legalists simply to avoid giving offense, that was something that Paul himself admitted doing (Acts 16:3, 1st Corinthians 9:20), so Paul then was the hypocrite, not Peter. Peter was obeying Jesus in his choice to adhere to Mosaic Law and renounce fellowship with Gentiles who didn’t conform to Mosaic demands for such fellowship, and this legalism comes from “men from James”, so James himself was such a legalist, and the worst that Peter did was try to avoid giving offence to Gentile Christians by eating with them.or otherwise gradually became convinced of the legalistic error in a human attempt to conform to certain statements Christ made.
No, it means they were zealous for the prescripts of the Mosaic Covenant.First problem: the Acts author places this description of James’ converts in the mouth of James himself:It appears that you’ve taken scripture out of context in this instance. The description of the Jewish Christians as “zealous for the law” was placed in the mouth of the people who were confronting Paul. It is not the assertion of the author of Acts that this was desirable.
Acts 21:18-20
18 And now the following day Paul went in with us to James, and all the elders were present.
19 And after he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry.
20 And when they heard it they began glorifying God; and they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law;