Paul G:
That is an interesting thought which I haven’t heard before. Could you please show some authorative support for this idea of “mutual cooperation”? Thanks…Paul
Paul,
What do you mean by authoritative? I’m sure you don’t believe the Catechism to be authoritative. However, this is the millenia old Catholic & Orthodox understanding. You’ve probably never heard of it because many protestants don’t believe in it due to their “Bible alone” theology, which might make one think that the Bible just plopped out of the sky whole.
A nice explanation from among many, can be found here, from
newadvent.org:
The influence of the Holy Ghost had to extend also to all the executive faculties of the sacred writer – to his memory, his imagination, and even to the hand with which he formed the letters. Whether this influence proceed immediatley from the action of the Inspirer or be a simple assistance, and, again, whether this assistance be positive or merely negative, in any case everyone admits that its object is to remove all error from the inspired text. Those who hold that even the words are inspired believe that it also forms an integral part of the grace of inspiration itself. However that may be, there is no denying that the inspiration extends, in one way or aother, and as far as needful, to all those who have really cooperated in the composition of the sacred test, especially to the secretaries, if the inspired person had any. Seen in this light, the hagiographer no longer appears a passive and inert instrument, abased as it were, by an exterior impulsion; on the contrary, his faculties are elevated to the service of a superior power, whihc, although distinct, is none the less intimately present and interior. Without losing anything of his personal life, or of his liberty, or even of his spontaneity (since it may happen that he is not conscious of the power which leads him on), man becomes thus the interpreter of God. Such, then is the most comprehensive notion of Divine inspiration. St. Thomas (II-II, Q., cixxi) reduces it to the grace of prophecy, in the broad sense of the word.