J
Itāll certainly liven up the cannibal scenes:This is going straight to Broadway. Elton does the score?
lolā¦good pointā¦**Retitled the thread.
I can hardly put āMarrying dead peopleā into the Hot Topics this week.
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Thanks I posted the thread rather hurriedly, and did not and look at it right away. When I came back and looked at it it was too late to change and I wished I had worded it differently.**Retitled the thread.
I can hardly put āMarrying dead peopleā into the Hot Topics this week.
**
roflol!!!**retitled the thread.
I can hardly put āmarrying dead peopleā into the hot topics this week.
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While there may be no historical proofā¦all a Catholic has to do is open their scriptures to Matthew 7:12 to see what the ācatholicā position should beā¦I would have to agree, Publisher. I guess itās human nature when someone says they can back up a claim and then all you see/hear is crickets. There really IS no Biblical or historical proof of marrying the dead in Christianity. Since it was a revelation to the LDS, that should be sufficient. Trying to proove something that wasnāt there just isnāt possible.
Steph
Agreed.While there may be no historical proofā¦all a Catholic has to do is open their scriptures to Matthew 7:12 to see what the ācatholicā position should beā¦ā¦at least one would hope soā¦āhuman natureā not withstanding.
It is, rather, a concept solely of performing a āsealingā ordinance on behalf of the departed We apply the language of the scriptures to the concept: what is āsealedā on earth is āsealedā in heaven. (The word āhus bandā literally comes from the ābandingā or ābindingā or āsealingā of a āhusā or āhouseā or āhousehold.ā)
Publisher, this isnāt the Mormon Answers Forum.If a Mormon made fun of one of the sacred ordinances/sacraments which Catholics celebrate/participate inā¦my betā¦if I were a gambling manā¦would be they would be bannedā¦warnedā¦get one or more of the infamous āpointsāā¦seems to me respect for others beliefs is a āone way streetā.![]()
There are documented instances of single Catholic saints being sealed to someone in a Mormon temple.Latter-day Saints read Genesis 2:25 and 3:3 to suggest that Adam and Eve were husband and wife *prior *to the time death was introduced into this world. In other words, the institution of marriage came into existence in this world *before *death was introduced into this world. And thus, Latter-day Saints glean from this the notion that in the original establishment of the institution of marriage, God did not make it an āuntil-death-do-you-partā proposition. That is a simple introduction to the belief of the Latter-day Saints that marriage is and institution that, in the first instance, did not take into account the existence of death.
Latter-day Saints read the phrase āgiving in marriageā to mean what they feel its original underlying meaning implies: that of a father āgivingā his daughter as a bride to a man in marriage. The Latter-day Saints look at the word āmarryingā as meaning not that a marriage ceremony is performed in some post-mortal spirit existence but that all marriages are performed in this world. All āmarryingā and āgiving in marriageā occur in this life, not in the next. Latter-day Saints believe that a marriage performed here *on behalf of *a departed soul is much like a baptism performed by a living person *for *a departed soul, being akin to the baptism for the dead of which the Apostle Paul spoke (1 Cor. 15:29).
Contrary to the way in which the question is worded, Latter-day Saints do not speak of āmarrying the departedā either in the sense of someone living marrying someone dead (which is one unfortunately confusing implication of the way in which the inartfully worded question can be misunderstood to mean) or in the sense of performing an actual marriage of two departed souls. It is, rather, a concept solely of performing a āsealingā ordinance on behalf of the departed (much in the same spirit that Roman Catholics will pray *for *the deceased); we believe the departed are dead in body only, but continue to live as souls. We apply the language of the scriptures to the concept: what is āsealedā on earth is āsealedā in heaven.
Of course, with that simple explanation, I trust that the attacks will come from many readers. Thatās fine. It seems to be the tilt taken in these threads. But I thought at least some perspective could be offered to address the question.
Yes, by the sin of Adam and Eve we were all separated from God. Death became DEATH, the end. Through Jesus Christ we are reconciled, sealed by His blood. There is no reason to be sealed to each other.That is a weak response. They were also sinless before death came into the world yet they did not remain sinless afterwards. They were also naked before death came into the world, they did not remain that way afterwards. Death changed everything they knew
I have no idea what they think they might be accomplishing. Weird. Leave it to the Mormons for just plain weirdness.There are documented instances of single Catholic saints being sealed to someone in a Mormon temple.
sltrib.com/lds/ci_13546142
Iāv noticed that for a long time.If a Mormon made fun of one of the sacred ordinances/sacraments which Catholics celebrate/participate inā¦my betā¦if I were a gambling manā¦would be they would be bannedā¦warnedā¦get one or more of the infamous āpointsāā¦seems to me respect for others beliefs is a āone way streetā.![]()
So that excuses Catholics being disrespectful to Mormons and their sacred traditions and rites?Publisher, this isnāt the Mormon Answers Forum.
Besides, baptizing people after theyāre dead, especially to something they never would have consented to while alive, is just wrong⦠Particularly how they do it, with an endowment in a temple. Ack. Disrespect for the dead, if you ask me. [The same thing applies to marriage of dead people. Ack.]