And how unfortunate that the mistake to baptize Pope John Paul II occurred six times!
FYI…
catholic.com/tracts/mormonisms-baptism-for-the-dead
The case against baptism for the dead is also made by the Mormon scriptures themselves. The current Mormon doctrine on baptism for the dead is quite unlike what Joseph Smith first taught. As in other cases, the Book of Mormon becomes an important tool for the Christian apologist. It contradicts much Mormon theology, and baptism for the dead is no exception.
In Alma 34:35-36 we read: “For behold, if ye have procrastinated the day of your repentance even until death, behold ye have become subjected to the spirit of the devil, and he does seal you his. Therefore, the spirit of the Lord has withdrawn from you and hath no place in you; the power of the devil is over you, and this is the final state of the wicked.”
In other words, those who die as non-Mormons go to hell, period. There’s no suggestion of a later, vicarious admission into the Mormon church.
We also see present-day Mormon doctrine contradicted in 2 Nephi 9:15: “And it shall come to pass that when all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment seat of the Holy One of Israel, and then cometh the judgment and then must they be judged according to the holy judgment of God. For the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy . . . shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end.”
It is unforunate that Smith abandoned his own, earlier doctrine. It would not have made the Mormon scriptures any more authentic, but it would have prevented millions of futile Mormon proxy baptisms from being performed
letusreason.org/LDS5.htm
“It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect” (referring to 1 Cor.15 15 and 18).
It is a fact that Mormonism from the beginning of its revelation to the end has been in communication with the dead. So we should not be surprised that the issue of salvation has something to do with the dead too. Baptism for the dead is an essential aspect of the fullness of the gospel. It is so essential in fact that no living person can be saved without it. Doctrine and Covenants 20:37 one reads those to be baptized must humble themselves, having “truly repented” of all their sins before being baptized. Baptism is regarded as essential to salvation and those, as the Pharisees and Lawyers (Luke 7:30), who reject baptism are thereby “forfeiting their claim to salvation.” (P. 130)
“The greatest responsibility in this world that God has laid upon us is to seek after our dead” (Journal of Discourses, Vol. 6, page 7).
But this practice is never mentioned in the Book of Mormon! Then how can the Book of Mormon contain the fullness of the gospel if this is necessary for salvation? Seems some great and precious promises are missing in their own book!
In contrast the Bible teaches us not to seek the dead but the living.
Not only does the Book of Mormon never mention baptism for the dead, and I might add neither does the Bible, it also never mentions temple marriage or any of the other necessary requirements of gaining exaltation or Godhood. There is a good reason for this; they were developed and added as new revelation after the book was finished.
Since this is what occurred, it seems strange that the Doctrine and Covenants would claim that the Book of Mormon is “the fullness of the gospel” when such an important element is missing.
Joseph Fielding Smith, 10th prophet of the Mormon Church explains what this term means, “By fullness of the gospel is meant all the ordinances and principles that pertain to the exaltation in the celestial kingdom” ( Doctrines of Salvation, Vol.1, p. 160).