Which do you think are?And which of those 74 books were included in the canon of inspired books? Also, what did he do with portions of Daniel and Esther? You seem to conveniently omit that crucial aspect.
Which do you think are?And which of those 74 books were included in the canon of inspired books? Also, what did he do with portions of Daniel and Esther? You seem to conveniently omit that crucial aspect.
Um, I asked you!Which do you think are?
I believe they are certainly learned and faithful men.And, thanks be to God we have a Magisterium with that authority straight from Christ Himself.
I favor all of them. EO think there’s more.AugustTherese:![]()
Which do you think are?And which of those 74 books were included in the canon of inspired books? Also, what did he do with portions of Daniel and Esther? You seem to conveniently omit that crucial aspect.
I didn’t ask which ones you favor or what the EO thinks. Can you not answer the question: which of those 74 books were included in the canon of inspired books?I favor all of them. EO think there’s more.
I thought you were a Lutheran for 25 years. Here is his commentary:So, what did Martin Luther do with portions of Daniel and Esther? @JonNC
Preface to Parts of Esther and Daniel 1534
Here follow several pieces which we did not wish to translate [and include] in the prophet Daniel and in the book of Esther. We have uprooted such cornflowers (because they do not appear in the Hebrew versions of Daniel and Esther). And yet, to keep them from perishing, we have put them here in a kind of special little spice garden or flower bed since much that is good, especially the hymn of praise, Benedicite, is to be found in them. But the texts of Susanna, and of Bel, Habakkuk, and the Dragon, seem like beautiful religious fictions, such as Judith and Tobit, for their names indicate as much. For example, Susanna means a rose, that is, a nice pious land and folk, or a group of poor people among the thorns; Daniel means a judge, and so on. Be the story as it may, it can all be easily interpreted in terms of the state, the home, or the devout company of the faithful.[LW 35:353]
If she will not believe what a person reports who owns a Lutheran Bible (same as the original) that contains those books, I don’t think any persuasion is going to work.I’ll bet you one American dollar that @guanophore already has some experience and familiarity with the topic.![]()
It was a rhetorical question. He removed, excuse me, ‘uprooted such cornflowers’ and put them into a ‘kind of special little spice garden or flower bed’, i.e. non-inspired section. That is tampering with and removing Scripture.I thought you were a Lutheran for 25 years. Here is his commentary
Did he remove them? No.JonNC:![]()
It was a rhetorical question. He removed, excuse me, ‘uprooted such cornflowers’ and put them into a ‘kind of special little spice garden or flower bed’, i.e. non-inspired section. That is tampering with and removing Scripture.I thought you were a Lutheran for 25 years. Here is his commentary
Putting them into a non-inspired section is removing them from inspired Scripture. So, if I translated the Holy Bible and uprooted some New Testament books, say James, Jude, Hebrews, and Revelation and put them into a non-inspired ‘spice garden’, we’d be okay?Did he remove them? No
Great! Would you like to provide me with a copy of his Bible in which they are not present? OR perhaps, a writing of his that states he did remove them (with or without an explanation)?But, he did! Also, that is merely stating a fact. Please, I kindly recommend you research this.
Perhaps @AugustTherese means to say that they were put under a different heading than they were in Catholic bibles? Or that he referred to them as Apocrypha rather than Deuterocanon? I think maybe Dr. Martin had more in common with St. Jerome that he is given credit sometimes.My Bible has the regular texts, and the Apocrypha texts are included in a separate heading, after the OT, before the NT. I’m Lutheran and I’ve read them. It was part of the confirmation/cathechism studies.
Luther included the same ones St. Jerome did.And which of those 74 books were included in the canon of inspired books?
I will add my personal testimony to that.I would surmise Catholics are no better.
This is an odd response to JonNC, I thought. He asked you for clarification about your assertion that Lutherans had a false view of justification and sanctification. Are you expecting us to rely on YOUR “individual opinion” on this thread?And, thanks be to God we have a Magisterium with authority straight from Christ Himself in that we do not have to rely on individual opinion.
No, I think not. I think that you know these books should not be removed, so for you, it would be a sin!So, if I translated the Holy Bible and uprooted some New Testament books, say James, Jude, Hebrews, and Revelation and put them into a non-inspired ‘spice garden’, we’d be okay?
I totally love Fr. Mitch Pacwa! I wish I could hear more of him on the radio.Take it up with Fr Mitch Pacwa