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I would strongly encourage you to seek out a priest /RCIA class to be sure. CAF used to be a good place for information, but now it is too combative.The more I read on Catholicism, the more inclined I am to want to convert. I have decided to attend Mass for the first time, but am very nervous. I will more than likely attend alone since my husband works and he is not as open to the idea as I am.
Catholics have the complete Bible. Protestants call the additional books the Apocrypha. The true name is the Deuterocanon.I did not know that there are more books in the Catholic Bible
I did not know that Martin Luther removed anything
I was never told anything ever about the Saints
I was always taught to pray only to God
I did not know that the Catholic Church is the one true church
Are you sure the EO donât actually have the complete Bible?Catholics have the complete Bible. Protestants call the additional books the Apocrypha. The true name is the Deuterocanon.
Nope. His translation has 74 books. I have a copy as it is still in print.Yes, Martin Luther removed 7 books and parts of 2 others. He is also responsible for adding the word âaloneâ to faith. Iâm sure youâve heard the expression âsaved by faith alone.â
Patently and historically false. He included them all plus the Prayer of Manasseh. In fact, he wrote commentaries for them.And it doesnât matter what his translation has. He removed 7 books and parts of two others from the Holy Bible. If he hadnât, there wouldnât be a Protestant Bible.
Like he âincludedâ the table of contents? He systematically removed the Deuterocanon into a separate, non-inspired appendix for âusefulâ reading. That is removing them from Scripture.He included them all
Right, there are Protestant Bibles, hundreds of them.There is no such thing as a Protestant Bible
In other words, whether you like it or not, whether or not he included them the way you want them,he included them. They are there. In print. He then states his opinion about them, like other Catholics did before Trent. Even the confessions treat them like scripture.Like he âincludedâ the table of contents? He systematically removed the Deuterocanon into a separate, non-inspired appendix for âusefulâ reading. That is removing them from Scripture.
Maybe youâre right, but Iâve never seen a Bible entitled, âThe Protestant Bible âRight, there are Protestant Bibles, hundreds of them.
âŚas non-inspired, which is removing them from Scripture.In other words, whether you like it or not, whether or not he included them the way you want them,he included them
So, they arenât in the Bible anymore. Thatâs what removed them means.JonNC:![]()
âŚas non-inspired, which is removing them from Scripture.In other words, whether you like it or not, whether or not he included them the way you want them,he included them
Except, Cardinal Cajetan did not separate any books into a non-inspired category as Luther did. Again, huge contrast in having a mere âopinionâ and tampering with inspired books of Scripture.The fact is he had no power to add or remove any books, anymore the Cajetan did. Yet they both held the same OPINION about them
No! Luther is condemned for tampering with Scripture and separating inspired books into a non-inspired category; that is not simply having an opinion! I have the utmost respect for you, @JonNC, and you have been most cordial with me in every discourse we have had, but it baffles me in what great lengths you go to attempt to not only defend Lutherâs acts and works, but to try to compare him with Catholic works; there is no comparison, at least, inasmuch as what Luther wrote and did to the Scriptures.Luther is condemned for his opinion, while others are not.
Ah, the âLemming Principle â. None of the others could think for themselves. They blindly followed Luther.Having an âopinionâ about books of the Bible, and separating inspired books of the Bible into your own personal, non-inspired appendix is not even comparable. So, Luther kept these books in the Bible in a non-inspired category, look what resulted; 90% of Protestant translations do not even have them âincludedâ in an appendix as did Lutherâs.
So, Cajetan didnât write a translation, his opinion was the same. Again, here is the double standard.Except, Cardinal Cajetan did not separate any books into a non-inspired category as Luther did. Again, huge contrast in having a mere âopinionâ and tampering with inspired books of Scripture.
Not at all. There were Catholic translators who used his translation! That doesnât sound like condemning him for the way he organized.No! Luther is condemned for tampering with Scripture and separating inspired books into a non-inspired category; that is not simply having an opinion! I have the utmost respect for you,
I appreciate the compliment, but I am only defending against inaccuracies. Compared to Catholic German translations, His is still considered the most broadly accepted in the language.you have been most cordial with me in every discourse we have had, but it baffles me in what great lengths you go to attempt to not only defend Lutherâs acts and works, but to try to compare him with Catholic works; there is no comparison, at least, inasmuch as what Luther wrote and did to the Scriptures.
But, âtheyâ did not follow Luther, they did the opposite. Instead of âincludingâ the Deuterocanon, âtheyâ completely left those books out of their âBiblesâ. Lutherâs initial separation served as a catalyst for the eventual altogether removal of the books by future Protestants.They blindly followed Luther
But, Cajetan did not remove books of Scripture. We are not solely discussing opinions of Scripture held by individuals; I couldnât care less what Cajetan, Luther, and/or Saint Jerome individually thought about what belongs in the canon of Scripture. What matters is who was docile to the Church in determining the canon, and who independently separated and removed inspired books from the inspired Scriptures.So, Cajetan didnât write a translation, his opinion was the same. Again, here is the double standard
If they didnât follow him, he wasnât the catalyst. They were their own.But, âtheyâ did not follow Luther, they did the opposite. Instead of âincludingâ the Deuterocanon, âtheyâ completely left those books out of their âBiblesâ. Lutherâs initial separation served as a catalyst for the eventual altogether removal of the books by future Protestants.
Of course we are. If we recognize that neither had any authority to determine canonicity, but only express opinion, then we are only talking about opinion.But, Cajetan did not remove books of Scripture. We are not solely discussing opinions of Scripture held by individuals;
I care. I care what John of Damascus thought, and Eusebius thought, what Jerome and Athanasius thought.I couldnât care less what Cajetan, Luther, and/or Saint Jerome individually thought about what belongs in the canon of Scripture.