T
The_Smiter
Guest
Irrespective of your labeling prolife persons as being “antichoice” (let’s be positive - people are prolife if they are against abortion and prochoice, if you will, if they are in favor of abortion - the attempt to get people to rise to debate over semantics is juvenile - and telegraphs that you are not serious about any answer to your stated question),When Does Human Life End?
I thought it appropriate to ask this question as it will help me understand the religious anti-choice position. If I can understand the basis of the religious belief of when human life ends, maybe it will shed some light on the belief that human life begins at fertilization.
Is the end of human llife primarily a de-ensoulment issue? Is the end of human life de-ensoulment based on biology? Is de-ensoulment not involved, leaving it a biological issue entirely with de-ensoulment just tagging along?
Or is it just not a big deal? And if it’s not a big deal, why is it not a big deal? Are there any official teachings that Catholics, for example, adhere to concerning the end of human life?
I believe that the real issue is not ensoulment, but dignity. It is not about the soul entering or leaving the body - they are dependent on each other, as has been noted earlier in this thread. All dignity should be afforded to a person at the moment they become alive - and for prolife people - and I think God as well - that begins at the moment of conception. You can argue that if you like, but it would seem that life - whether viable or nascent - especially INNOCENT life - deserves all of the protection and dignity we can afford it. To argue any differently is really so much political haggling - a process for which I do have a great respect for, except when it comes to issues of life and how a human being should be treated, again, especially an INNOCENT. I am of course, using the word ‘innocent’ in a spiritual sense, and not a legal one - while we may be ‘innocent’ of a crime we might be accused of having committed, it is a very different situation than never having personally sinned yet at all, as would be the case with a human being from the moment of conception through birth.).
It is the same whne it comes to natural death. All dignity should be afforded the individual as long as death is not hastened by any actions of the individual or those around him. Life is precious - and suffering is a part of our lives - we made it so with our disobedience to God in the garden. However, great wisdom, clarity, knowledge, and compassion can be both offered and gardered during times of suffering. Much has been written on the subject and does not need to be presented here for purposes of this discussion. When physical death is determined, no matter by what means, it should simply be that death is certain in the particular instance and that dignity and comfort was given to the deceased. People make end of life decisions all of the time and it is a very different situation than deciding as to whether or not to end the life of an unborn child. The person facing end of life decisions has lived - even if for a short time, as in the case of a small child or baby - and has been part of our world and engaged in it with us and is subject to the sinful world we have created. An unborn child is safe and in the womb - spiritually growing and nesting with God and the angels before thier entrance into the world.
The issue is not an equating of beginning of physical life and its end. It is about the dignity that we offer and place on such life that is at issue. Is a human being at the point of conception only so much tissue mass that can be casually dismissed if its presence is inconvenient or unintended? Is a person at the end of their life to be hastened to their death because they become a burden to their families or society and are deleting their bank accounts? Are we to consider that human beings should be put down like animals in order to relieve their suffering? We release animals from their suffering because we are compassionate and since animals do not understand why they are suffering, we end thier lifes in lieu of having one of God’s creatures suffer needlessly. Humans never suffer needlessly. They are a part of God’s plan for this world and everything that they endure is something that will either reveal something to them or to those around them. We do not have the right to interrupt God’s plan either at the beginning of life or at its end because all human life is afforded the utmost dignity we can provide.
It is when we forget that we are special - that God created us all for a purpose - that we begin to talk in terms of ‘prolife’, ‘antichoice’, ‘proabortion’, or ‘antilife’. WE do not create babies - God does. We are simply His hands in the process. It is the ultimate vanity to think that we somehow have a say in the matter.