L
Lormar
Guest
What Popes do you reject and why, with an example or two of the heresy?:
Thank you for that link. I was going to respond, but I don’t want to contravene the forum rules.You may wish to see post # 13 by CAF Moderator Jo Benedict at this link before going too much further.
forums.catholic-questions.org/showthread.php?t=127816
Thank you for that link. I was going to respond, but I don’t want to contravene the forum rules.
I do, however, notice that the original ban is two years old, applies only to “the foreseeable future,” and was never made a sticky. Lormar and I have discussed the issue of sedevacantism quite civilly on two recent threads without any punishment or censorship thus far. Is the ban still in effect?
I’ll also note that atheists are permitted to air their perspective rather freely on the Philosophy boards, seemingly without much in the way of restriction. By the way, I think this is a good thing—a free and honest exchange of ideas, when conducted politely, is rarely ever harmful. Neither atheism nor sedevacantism are going to be on the wane anytime soon, and I think it’s edifying if we can explore and debate both perspectives in the interest of better understanding our Catholic faith.
This is only my guess … but it goes something like this :Thomas, anyone who holds that position anywhere is treated the same way. I think it’s terrible.
In any event, I don’t want to break any rules either. Since it has been discussed so freely here, I thought nothing of posting this question.
Once again, if I have done wrong, mea culpa, and lock the thing.
Traditionally any who hold the Sedevacantist position in this forum are attacked, slandered, harassed, condemned to Hell, called names, and then eventually banned for “uncharitable behavior.”
Thomas
First, I wouldn’t say I could prove them wrong, but in my experience most of them have arrived at their conclusion (their position) based on a theological error - in fact, every Sedevacantist I have had a discussion with was basing his conclusion on that error. I can prove that to them, but it doesn’t mean they will change their position. They have other arguments they can bring forward, and these arguments cannot be proven wrong. I think they are wrong but I can’t prove it, just as they can’t prove they are right. The “other arguments” I am referring to (such as the new ordination of Bishops being unvalid) have not been settled by the Church. Therefore, both sides can only give their opinion.Ultima, if you can prove them wrong, wouldn’t you be doing a great service to both souls and Holy Mother Church by doing so? We need these people with us, not against us.
It’s because your most recent post didn’t appear on my screen when I was posting … imagine you hadn’t posted post # 11 and it may make sense to you : One post hints at less restrictions and the next hints at more restrictions … but then, it’s not a perfect world.N.I., I don’t get it.
First, I wouldn’t say I could prove them wrong, but in my experience most of them have arrived at their conclusion (their position) based on a theological error - in fact, every Sedevacantist I have had a discussion with was basing his conclusion on that error. I can prove that to them, but it doesn’t mean they will change their position. They have other arguments they can bring forward, and these arguments cannot be proven wrong. I think they are wrong but I can’t prove it, just as they can’t prove they are right. The “other arguments” I am referring to (such as the new ordination of Bishops being unvalid) have not been settled by the Church. Therefore, both sides can only give their opinion.
What I usually say to them is that it is more prudent to suspend judgment on this point, rather than draw the conclusion. The reason being, we have no duty before God to judge such things, and if we are wrong it could result in eternal damnation. Better to suspend judgment and let a future Pope sort it out.
They do more than question. I think anyone who is well informed and honest will have some doubts about the recent Popes. But questioning, or wondering, if they have lost their office through heresy is different than taking the positive position that they have. Any comments on that?That primarily is the reason that some have retreated into that theological position. So as to your question - Sedevacantists question the legitimacy of post Vatican II claimants to the Chair of St Peter - not the office itself.
Pax