T
tdgesq
Guest
No apology necessary. I was just letting you know that it’s okay to argue about these things on this forum.I think now I realize that I made his “hostility” out to be worse than it really was, so I apologize for that.
Well, what is your justification that we can be even partially certain about what we see? Maybe it’s all an illusion and nothing we believe we see reflects reality at all.I do believe one thing is true, we cannot be completely certain about anything we see.
But you’ve just hit on the exact problem. We all do make basic assumptions. You say that these assumptions are based on what we observe to be known reality. First, they aren’t assumptions if they are known. Second, you have to establish that observation can let us know anything about reality. Otherwise, reality is not known. Most would call those beliefs faith because that is exactly what those beliefs are based upon.When it comes down to it, we make basic assumptions about the world based on what we observe to be known reality. Most would call these beliefs about the world “faith.” I do not.
Probabilities are all based upon what we actually observe in the world. If these observations are faulty, then so are the probabilities that they are based upon. Furthermore, even if we assume that our perception reflects reality, you still have to deal with the problem of induction. Past observations may not hold in the future. Just because they have in the past is not evidence that nature will remain uniform in the future. Yet probabilities rely upon this to have any explanatory power. It looks like probabilities must then be held on faith as well.At some point we need to calculate the probability of something and make a decision from there. So, beliefs ARE about “the greater evidence”
But relying on past precedents assumes both that our senses are reliable when we observed these past precedents and that the future will continue to resemble these past precedents. If you cannot establish the reliability of the senses and the uniformity of nature, then you are accepting them on faith.I base my beliefs upon this by holding queries against this observed reality. I trust someone or believe something baced upon past precedents, not faith.
This has yet to be seen. My only point is that you are basing your evidence upon presuppositions that cannot by their very nature be epistemically justified.So, believing that god does not exist isn’t faith. It is a belief baced upon greater evidence.
We can define terms however you like, so long as it isn’t being done to confuse the issues. But I don’t think it is here. If faith means a complete lack of evidence or empirical support, then you have just taken on the atheist’s burden. You are now required to show that there is absolutely no evidence or empirical support available for the existence of God. If you don’t, then you can’t accuse those who believe in God of doing so based solely upon faith. On the other hand, unless you can demonstrate that you have some justification, however slight, for believing in the reliability of the senses and the uniformity of nature, then you are the one operating on faith. Have at it!I will also say this, though, because it is very important in a debate of this type - we must define our terms. It is very possible that we actually agree on most, if not all, of this faith and evidence business, but we are simply arguing over semantics. I am almost certain that we denote “faith” in different ways. Obviously this would make it difficult to sort things out. My definition of faith is (a belief in spite of a complete lack of evidence or emperical support). Under this definition, I have faith in absolutely nothing.