I
INRI
Guest
There is a principle, I think it comes from either the Dominicans or the Jesuits, that states that we should always assume the most charitable interpretation of another’s actions. It is seldom that a person acts out of pure mendacity, but usually has some good motive that maybe gets misinterpreted by others. The uncharitable attitudes that you have seen on this website (and I have been occasionally guilty), you will also see on Protestant websites that attack the Catholic Church. Just the nature of the beast when you’re talking apologetics, I guess.
Egg,
I am glad you have found Christ. You have a spirtual life that seems to mirror that of a priest! (if you don’t mind me saying so). I too went through a period of time when I rejected the Catholic Church of my upbringing and joined that fastest-growing of all denominations, the “non-denominational” church. I loved their sense of fellowship and the liveliness of their faith. However, there was a certain shallowness there, and the first time that I felt my faith challenged, I crumbled like a house of cards and became agnostic for probably a good 8 years. Having returned to the church, I have found such deep and lasting friendships that mirror some of the best I found in my Protestant days. And a spirituality that is as deep and as wide as the ocean (John of the Cross, Teresa of Avila)! As G.K. Chesterton once said, the church is ever so much larger when looked at from the inside!
The other posters are right when they say that Protestants and Catholics have a different conception of church. Protestants, and I realize I making a generalization, emphasize a very individual relationship with Christ. This individualistic approach is very appealing to us as Americans living in a democracy. One can then find the church that meets our expectation of what the church should be. The Catholic would say that that is backwards. The Catholic looks, not to find a church that conforms to what he thinks the church should be, but to see if he can conform himself to the idea of the church as CHRIST thinks it should be. Other posters have commented on the Eucharist as part of our relationship with Christ, I will not elaborate further. We also have a great conception, sadly a little atrophied these days, of the church as the body of Christ, and our fellow parishioners as members of a great extended family. I would say this sense is somewhat lost in the typical “suburbia parish” where the homilies are as soft and mushy as the seat cushions in the pews. But, remember the parable of the weeds and the wheat!!
I am glad that you have decided to talk to a priest. Just be aware that if he is unable to answer you questions it does not mean that there are no answers. There was a period of time in the 70’s and 80’s when seminary training was atrocious. This has improved a lot in the 90’s and 00’s, but the upshot is that you can’t just go to any random priest and expect him to give good answers. I might suggest you check out the “Ask an Apologist Forum”, you should get good and charitable answers there. Otherwise, the youngest priests (ask for the associate pastor) may be your best bet.
Finally, I would say that God is moving in your church. The Catholic conception of church as properly understood means that we believe that the grace of God is not confined to the visible boundaries of the Catholic Church. It also spills out in other churches to the extent that they remain faithful to the true faith as given by Christ.
Egg,
I am glad you have found Christ. You have a spirtual life that seems to mirror that of a priest! (if you don’t mind me saying so). I too went through a period of time when I rejected the Catholic Church of my upbringing and joined that fastest-growing of all denominations, the “non-denominational” church. I loved their sense of fellowship and the liveliness of their faith. However, there was a certain shallowness there, and the first time that I felt my faith challenged, I crumbled like a house of cards and became agnostic for probably a good 8 years. Having returned to the church, I have found such deep and lasting friendships that mirror some of the best I found in my Protestant days. And a spirituality that is as deep and as wide as the ocean (John of the Cross, Teresa of Avila)! As G.K. Chesterton once said, the church is ever so much larger when looked at from the inside!
The other posters are right when they say that Protestants and Catholics have a different conception of church. Protestants, and I realize I making a generalization, emphasize a very individual relationship with Christ. This individualistic approach is very appealing to us as Americans living in a democracy. One can then find the church that meets our expectation of what the church should be. The Catholic would say that that is backwards. The Catholic looks, not to find a church that conforms to what he thinks the church should be, but to see if he can conform himself to the idea of the church as CHRIST thinks it should be. Other posters have commented on the Eucharist as part of our relationship with Christ, I will not elaborate further. We also have a great conception, sadly a little atrophied these days, of the church as the body of Christ, and our fellow parishioners as members of a great extended family. I would say this sense is somewhat lost in the typical “suburbia parish” where the homilies are as soft and mushy as the seat cushions in the pews. But, remember the parable of the weeds and the wheat!!
I am glad that you have decided to talk to a priest. Just be aware that if he is unable to answer you questions it does not mean that there are no answers. There was a period of time in the 70’s and 80’s when seminary training was atrocious. This has improved a lot in the 90’s and 00’s, but the upshot is that you can’t just go to any random priest and expect him to give good answers. I might suggest you check out the “Ask an Apologist Forum”, you should get good and charitable answers there. Otherwise, the youngest priests (ask for the associate pastor) may be your best bet.
Finally, I would say that God is moving in your church. The Catholic conception of church as properly understood means that we believe that the grace of God is not confined to the visible boundaries of the Catholic Church. It also spills out in other churches to the extent that they remain faithful to the true faith as given by Christ.
