Question on 1 Tim 4:3

  • Thread starter Thread starter Cesyxn
  • Start date Start date
Status
Not open for further replies.
C

Cesyxn

Guest
Last night I was reading this chapter and verse made quite uncomfortable. It might be that I don’t have a great knowledge of the scriptures. Priests and nuns are a big part of our church and they don’t get married. could you please explain to me what exactly this means to our church.
 
Last night I was reading this chapter and verse made quite uncomfortable. It might be that I don’t have a great knowledge of the scriptures. Priests and nuns are a big part of our church and they don’t get married. could you please explain to me what exactly this means to our church.
The Church asks that we read these things in context. These traits listed in verse 4 are attributed to those identified verse 1
1]
Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons,
RSV
Those who “depart from the faith” will demand things for incorrect reasons.

If you have the Catechism of the Catholic Church, I don’t have access to mine right now, you can check the Scripture index to see if this verse is refereed to in any of the text.
 
Last night I was reading this chapter and verse made quite uncomfortable. It might be that I don’t have a great knowledge of the scriptures. Priests and nuns are a big part of our church and they don’t get married. could you please explain to me what exactly this means to our church.
Here is the footnote for that text, you can find it on the USCCB site, click the “Church Documents” link and then click on the “Bible” link. From there go to the chapter and verse.
[1-5] Doctrinal deviations from the true Christian message within the church have been prophesied, though the origin of the prophecy is not specified (1 Tim 4:1-2); cf Acts 20:29-30. The letter warns against a false asceticism that prohibits marriage and regards certain foods as forbidden, though they are part of God’s good creation (1 Tim 4:3).
 
The passage in question reads as follows:

1 Timothey 4:1-3
NOW THE Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons, through the pretensions of liars whose consciences are seared, **who forbid marriage **and enjoin abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth.

Please note that the Church does not forbid marriage. The Church actually encourages marriage, and of course most of us get married. Faithful catholics get married in the Church with a priest or deacon presiding.

It is also important to think of what is being suggested by the logic of thinking that the Church is forbidding marriage. Priests and nuns take a voluntary vow. They could choose the marriage vocation if they wanted to. Nothing is forbidden.

Catholic apologist, John Martignoni, made a rather interesting observation on the logic problems that arise from this kind of thinking. John suggested merely inserting the word “adultery” into the statement concerning the Church instituted rules for celibacy. If the Church forbade adultery “only” for the clergy, but allowed everyone else to be adulterous, no one would claim that the Church forbade adultery. Everyone would be claiming that the Church allowed adultery.

So much for the logic…now look at scripture.

Paul, himself, was celibate and he wished that others in the early church were also see1 Cor 7:7-8]. Paul goes on to explain why in verses 32-35 where he says, “I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about worldly affairs, how to please his wife, and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.”

And finally in verse 38 Paul says, “So that he who marries his betrothed does well; and he who refrains from marriage will do better.”

You can also see what Jesus has to say about celibacy. In Matthew 19:10-12 it says:

"The disciples said to him, “If such is the case of a man with his wife, it is not expedient to marry.” But he said to them, “Not all men can receive this saying, but only those to whom it is given.
For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.”

The Church is merely following the teachings of Jesus and those given by Paul through inspiration by the Holy Spirit. It’s all good.
 
are there any scriptures where it mentions that it is ok to obstain from marriage in certain situations? what should i answer when I am comfronted with this question?
 
are there any scriptures where it mentions that it is ok to obstain from marriage in certain situations? what should i answer when I am comfronted with this question?
1 Cor 7:
27] Are you bound to a** wife**? Do not seek to be free. Are you free from a** wife**? Do not seek marriage.
RSV
Each of us must respond to God’s call to our vocation. many are called to marriage, some are called to be single, other to religious life.
 
The verse refers to those religious sects that considered all sexual unions to be sinful - including marriage.

Footnote from the Geo. Haydock bible:
Here says St. Chrysostom are foretold and denoted the heretics called Encratites, the Marcionites, Manicheans, Uc. who condemned all marriages as evil, as may be seen in St. Irenaeus, Epiphanius, St. Aug. Theodoret, &c. These heretics held a god who was the author of good things, and another god who was the author or cause of all evils; among the latter they reckoned marriages, fleshmeats, wine, &c. The doctrine of Catholics is quite different, when they condemn the marriages of priests and of such as have made a vow to God to lead always a single life; or when the Church forbids persons to eat flesh in Lent, … We hold that marriage in itself is not only honourable, but a sacrament of divine institution. …

You can do a google search on those early sects for more info.

Nita
 
Understand that the passage indicates that those who listen to such teachings from demons denounce marriage. Denounce is the key. The Church does not denounce marriage, but it is a Sacrament. St. Irenaeus, who was right on the coat-tails of the Apostles had this passage in mind when he said, "They decleare also, that marriage and generation are from Satan.(Against Heresies 1,24)" The Church obvious views marriage not from Satan but from God.

St. Paul teaches about marriage and celibacy in 1Cor. 7:1-8. Read this passage. A vow to celibacy is not the same as believing it is from Satan. In the case of Priests and Nuns, they marry the Church, so to speak.
1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman. 2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render the debt to his wife, and the wife also in like manner to the husband. 4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife. 5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.
6 But I speak this by indulgence, not by commandment. 7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that. 8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I. 9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt. 10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.
 
Last night I was reading this chapter and verse made quite uncomfortable. It might be that I don’t have a great knowledge of the scriptures. Priests and nuns are a big part of our church and they don’t get married. could you please explain to me what exactly this means to our church.
***Hi, Cesyxn!

…any Scripture taken out of context can prove any given point… as it was mentioned, Paul lived a celibate life; not only that but he desired that others imitate him in such service.

…not sure how long ago… but a couple of decades or so ago there was this fantastic ministry… the moonies… their leader (which I believe later proclaimed himself as god) forbade marriage… he had this fantastic vision of having his followers demonstrate complete submission to him (though I am pretty sure he did not presented to them in such fashion)… so he planned a multiple marriage (I think it made the front cover of at least one magazine) where all of his disciples would have a common wedding.

This is a clear example of how that passage truly comes into play:
a) Even though they may have wanted to get married, his disciples had to wait for his consent, and
b) The reason that they had to abstain from marriage was not as a personal vow of celibacy to give themselves to God but as a demonstration of his control over them–he was their god!

In the Catholic Church, those who whish to serve as Priests and Nuns know that celibacy is required of them–they are not guilted or tricked into their vows!

Maran atha!

Angel***
 
Come on guys, give it up.

Let’s see if Old Scholar can clear this up for us!

His exegesis is infallible.

Some one PM him on this question, but don’t ask if he knows where in the Bible it says we Christians have to follow this precept or ignore that precept.

Just believe his infallible proof texting and your fretting will be over.

👍

Robert
 
1 Timothy 4:1-3
NOW THE Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons, through the pretensions of liars whose consciences are seared, who forbid marriage and enjoin abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth.

The “latter times” had already begun in St. Paul’s day, because he refers to “those who believe and know the truth” (present tense). There were Gnostic heretics trying to infiltrate the Church, and some were dumb enough to follow them, hence “depart from the faith”.

Galatians 1
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel –
7 not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.
8 But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.
9 As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.

Is St. Paul talking about the same group of people? Does St. John make any mention of them?

1 John 4
2 By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God,
3 and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already.

2 John 1
5 And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.
6 And this is love, that we follow his commandments; this is the commandment, as you have heard from the beginning, that you follow love.
7 For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.
8 Look to yourselves, that you may not lose what you have worked for, but may win a full reward.
9 Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.

There is a list of heresies that plagued the Church during the Apostolic Era. You can read about them here:
newadvent.org/cathen/05412c.htm
You will notice that these heretics: forbade marriage, and fasted apart from the teachings of Christ. St. John and St. Paul must have been writing about them. They also believed Christ was not fully human, and held to a false dichotomy between spirit and matter. (hmm…, where have I seen that before?) Thus, a denial that the Messiah has come in the Flesh.

St. Ignatius, who was a student of St. John the Apostle, and ordained by St. Peter, also writes about these same groups who teach such strange doctrines. Notice in this quote he makes a unity between love in action and partaking of the Eucharist, and notice how he uses the word “flesh”.

The Epistle of Ignatius to the Smyrnaeans
“6:6 But mark ye those who hold strange doctrine touching the grace of Jesus Christ which came to us, how that they are contrary to the mind of God.6:7 They (who hold strange doctrines) have no care for love, none for the widow, none for the orphan, none for the afflicted, none for the prisoner, none for the hungry or thirsty. 6:8 THEY (who hold strange doctrines) ABSTAIN FROM EUCHARIST AND PRAYER,6:9 BECAUSE THEY (who hold strange doctrines) ALLOW NOT THAT THE EUCHARIST IS THE FLESH OF OUR SAVIOUR JESUS CHRIST, WHICH FLESH SUFFERED FOR OUR SINS, AND WHICH THE FATHER OF HIS GOODNESS RAISED UP."

No one is saying this is inspired, but it definitely is historical.
Oh, that was written in 90 A.D., when the whole of the NT hadn’t finished being written.

Meanwhile, back at the ranch…

So far I have established who is doing the “forbidding… and fasting”. They were not celibate for the sake of the kingdom, they were celibate because they thought marriage, being so fleshly, was evil. The Gnostics weren’t fasting according to the teachings of Christ the way Catholics fast, they “obstained from certain foods” because they believed certain foods were evil.

Matrimony is a sacrament that reflects the Trinity: (father, mother, child(ren) and how Jesus loves His Bride. It is ongoing. Celibacy has already been discussed. It is not “forbidding of marriage”. Lots of guys quit the seminary and get married. On a theological level, marriage is a higher calling than celibacy.:eek:

It’s interesting to note that the Cathari (who thought that suicide was a sure way to heaven and abortion was ok) and Manicheans were both Gnostic. Yet some Baptist sects identify them as their spiritual forefathers and the true underground church allegedly persecuted by the Catholic Church.

They are also among many evangelicals who claim St. Paul was condemning Catholicism, and not Judeo-Christians, Judeo-Gnostics, Nicolaites, Docetae, Cerinthians, Ebionites, Nazarenes, followed, in the next two centuries, by a variety of Syrian and Alexandrian Gnostics, by Ophites, Marcionites, Encratites, Montanists, Manichæans, and others. All the early Eastern sects fed on the fanciful speculations so dear to the Eastern mind, but, lacking the support of temporal power, they disappeared under the anathemas of the guardians of the depositum fidei, (Deposit of Faith) .

It has been demonstrated in this thread that the claim that St. Paul was condemning Catholic practices is **absurd bible twisting and historical revisionism at it’s worst. **
May God have mercy on “teachers” who bear false witness.
 
2 John 1
5 And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.
6 And this is love, that we follow his commandments; this is the commandment, as you have heard from the beginning, that you follow love.
7 For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.
8 Look to yourselves, that you may not lose what you have worked for, but may win a full reward.
9 Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.
The Epistle of Ignatius to the Smyrnaeans
“6:6 But mark ye those who hold strange doctrine touching the grace of Jesus Christ which came to us, how that they are contrary to the mind of God.
6:7 They (who hold strange doctrines) have no care for love, none for the widow, none for the orphan, none for the afflicted, none for the prisoner, none for the hungry or thirsty.
6:8 THEY (who hold strange doctrines) ABSTAIN FROM EUCHARIST AND PRAYER,
6:9 BECAUSE THEY (who hold strange doctrines) ALLOW NOT THAT THE EUCHARIST IS THE FLESH OF OUR SAVIOUR JESUS CHRIST, WHICH FLESH SUFFERED FOR OUR SINS, AND WHICH THE FATHER OF HIS GOODNESS RAISED UP."
How many similarities can you spot in these two quotes?
What is “doctrine of Christ”?

And for further enlightenment:
*“Christianity is not simply a doctrine: it is an encounter in faith with God made present in our history through the incarnation of Jesus. …”

"Only an encounter with Jesus can give full meaning to your lives: “for you made us for yourself, and our heart finds no peace until it rests in you” (Saint Augustine, “The Confessions,” Book 1, Chapter 1). Do not let yourselves be distracted from this search. Persevere in it because it is your fulfillment and your joy that is at stake.
  1. Dear friends, if you learn to discover Jesus in the Eucharist, you will also know how to discover him in your brothers and sisters, particularly in the very poor. The Eucharist received with love and adored with fervor becomes a school of freedom and charity in order to fulfill the commandment to love. Jesus speaks to us in the wonderful language of the gift of self and of love so great as to give our own life for it. Is that an easy thing? You know very well that it is not! It is not easy to forget our self, but if we do, it draws us away from possessive and narcissistic love and opens us up to the joy of a love that is self-giving.
This Eucharistic school of freedom and charity teaches us to overcome superficial emotions in order to be rooted firmly in what is true and good; it frees us from self-attachment in order to open ourselves to others. It teaches us to make the transition from an affective love to an effective love. For love is not merely a feeling; it is an act of will that consists of preferring, in a constant manner, the good of others to the good of oneself: “Greater love has no man than this, that a man lays down his life for his friends” (John 15:13). "*Pope’s Message for 2004 World Youth Day (in part)
ewtn.com/library/PAPALDOC/JP2WYD19.HTM
 
It may have actually been a good thing that some of these heretics forbade marriage. The fewer heretical children would grow up to debate with Christians.
 
Status
Not open for further replies.
Back
Top