uscav_21, you raise some intriguing questions!
Firstly, I do not have a scrip in Philosophy.
For starters I see you are making a common mistake, you are confusing a part with the whole. By stating that successive addition could never equate to infinity is where your confusion takes place.
You state “where as an actual infinite is the composite of a fully progressed order”. This means you are saying that infinite is a set rate something complete
I used the term “actual infinite” to refer to an infinite that is the product of a fully progressed order. This distinction has been used for at least hundreds of years; I cited for example - the classic debate between Richard FitzRalph and Richard Kilvington in the 14th centuary - this is common knowlege to anyone with an interest in philosophy. It is made demonstrably clear the difference and distinction between a potential and actual infinite.
To make this easier for you to understand, ( I presume you did not Major in Scholastic Philosophy ) The potential and actual infinites are distinct
distinctio intentionalis and
distinctio formalis a parte rei, in that the
quiddical principal of a genus (infinity) is essentially predicated upon a numerically unitiative part; which essentially indicates that in reality the infinite cannot exist as a genus of finite parts cannot extend to an infinite number by successive addition (in any instant); yet - as the future is presumed to continue
ad infinitum it can be said that such a thing is potentially infinite. The actualisation of such a conception however cannot happen.
By having the ability to push the finite numbers into a boundless entity we have infinity.
Your conception of time is absurd. No matter how long the progression on a linear time is that progression will never reach an infinity even if that progression is unbounded. That is to say; at any point in the future the sum multiplication of any number will never reach an infinite number. You seem to misunderstand how time works; if you could elaborate on your conception of time that would be helpful.
But a person could do this process over and over and never hit an end. Thus the progression is infinite.
No. A person could repeat a process
ad infinitum and never reach a numerical end, for such would entail the contradiction that the genus of infinity cannot be composed of finite species. The word you are looking for is not infinite; but unbounded, it is sloppy and imprecise language like this that gives philosophy a bad name.
To say the future is “infinite” is absurd.
The future is not infinite; for at any given moment in the future, a finite amount of time will have elapsed; and thus no infinite exists. The unbounded nature of time is irrelevant to this key point.
First I want to ask you a question, do you believe in God? If you do, do you believe God is infinite? Then I want to ask you, does god exist in reality? If so, it would hold that one being exist in reality with the property of being infinite.
I do believe in God, but in accordance with acceptable positions within the church, I hold my view on the “infinity” of God’s attributes as not within the genus of numerical univocity; such a view is espoused in the
Ordinatio of Bl Duns Scotus. And by consequence your point is irrelevant.
Now back one more time to this idea of potential infinity, but no infinity. Something can only potentially be something, if can actually be something. Meaning a tomato seed is a potential tomato plant, and etc…
Something can potentially be something if that something is a species or predicate of the thing itself; such a potentiality with regards to the numerical univocity is held back by the logical priority of the quiddiative essence of an infinity’s lack of composition by finite species. I concur that this term is a sloppy term, but again I refer you to the standard Philosophy on infinities (above), which utilises these terms - I did not choose them.
I am afraid if you think I am misusing the terminology you should really lodge that complaint against philosophers long dead, not myself. I am only using philosophy terminology in the philosophy section.
In my opinion, better terms would be the
existent infinite and the
unbounded finitude. But if everyone just invented their own terms then that would be very difficult, especially if terms already exist for the ideas we use.
Peace
