To be frank, “to each their own” is the mentality that’s bringing the church to a crisis point with dissention. Liturgical music is not for your entertainment, and neither is the mass. The words to all of the music used, organ or not, is typically printed in your missal or bulletin, so glancing down at them will solve the problem of “not understanding the words”. Don’t know any Latin? Theres another serious problem with most parishes. Every Catholic should familiarize themselves with some basic liturgical latin, and this would be easier to do if parishes mixed in the Agnus Dei, and Sanctus on a regular basis.
If you’re having trouble paying attention at any time in the mass it’s most definitely not because of the music. If you think about how truly spectacular and amazing it is that every Sunday we get to be in the literal prescence of Christ, it’ll help with paying attention. It’s vital to understand that we are at the mass to worhip Him, and please Him…not ourselves.
I agree with what you’re saying.
As for Latin—The regular use, with a translation provided, and you (this and any following “you” is nonspecific second person address) should get it, you should know what you’re saying. You know the Gloria in English, right? At our Parish we do the Ordinary in English and Latin, we provide bilingual sheets for the people and sometimes the participation is good and sometimes it’s not----I find when the priest sings the people sing. We have one priest that just stands there, those are the masses where the Cantor and I seem to be doing a duet.
As for not knowing the chant tunes—I realize I am likely a minority, but yes, I can pick out the tune, for example if you tell me we’re doing the missa de Angelis or the orbis factor (VIII vs. XI) I will know what it will sound like. I also know all the verses to all the hymns for the protestant hymnal I grew up with. No, I’m not a music major nor do I have a photographic memory. It’s repetitive use and the desire to learn. If you can learn and remember the Beatles songs, why can’t you remember at the very least the parts of the Mass pertaining to the people?
There are lots of church documents on liturgy and music, including instruments:
1903-11-22 Tra Le Sollecitudini
1928-12-20 Divini Cultus
1947-11-20 Mediator Dei
1955-12-25 Musicae Sacrae
1958-09-03 De Musica Sacra Et Sacra Liturgia
1963-11-22 Nobile Subsidium Liturgiae
1963-12-04 Sacrosanctum Concilium
1967-03-05 Musicam Sacram
1974-04-14 Voluntati Obsequens (minimal chant required)
2001-03-28 Liturgiam Authenticam (liturgical translations)
2002-00-00 Missale Romanum
2004-04-23 Redemptionis Sacramentum (liturgical abuses)
2007-02-22 Sacramentum Caritatis
That’s just a few and they’re all available on the Vatican Website.
Evangelization…I do agree we as Catholics need to be more active, but I don’t think letting people get up and preach is the right approach. I agree with my parish’s main priest, an ex-Protestant himself, if people really knew and understood what was happening at Mass—the REAL PRESENCE of Christ in the Eucharist—we would have a packed church. That’s why I’m Catholic. It took me awhile to realize the beauty of going to Adoration, now I hate missing. At our parish we’re going to be doing classes on church history and on marriage and family to bring people in, to me that’s better than trying to alter music or liturgy. Good preaching from the priest is always a plus though!
I do have a preference for traditional music, music that is praising God, and certainly there are hundreds of years of organ works for every possible liturgical occasion ranging from celebratory and joyful to somber and quiet. I don’t think you’re terrible if you want guitars and modern music, but I think there is so much rich traditional music in our Church, so much of what is modern seems so superficial to me in comparison.
As a cantor, I would agree that chant can be done BADLY. I cringe when our music director does it. I LOVE chant, but when he gets up to sing I want to run away, he does it so slowly I feel like standing up and saying–STOP!!! I try hard to pace myself so it’s meditative without dragging, it’s not easy!
Organs can be very super quiet and very loud—depending on registration used, I would hesitate to critize a “loud” organist, perhaps ask for an explanation? Are they always loud? Maybe they’re not very experienced, maybe there’s something bad with the set up, are the unnecessary microphones up front picking up and needlessly projecting the organ’s sound? I’m an organ student, but know very well that I can, on our instrument of 1,104 pipes, be whisper quiet and I can also rattle the windows! Organ does not mean loud, really.