P
Phemie
Guest
The intent to have children, if possible, is required for a valid marriage.This does not make sense to me. A Catholic has a right to marry, but a Catholic who wants permission to marry a non-Catholic must promise to raise the children Catholic. If you don’t agree to that, you don’t get the permission, and if you don’t get permission, your marriage will not be valid. Furthermore, even when you exchange vows with a fellow Catholic, you are required to consent to “accept children lovingly from God, and bring them up according to the law of Christ and his Church.” Are you saying that a couple can choose to say “no, I won’t” instead of “yes, I do” on some of their vows, and the marriage will go on fine, anyway?
I can see where you might mean that raising children in the faith might not be listed on some official statement giving the “fundamental goods of marriage”, but I’m talking about practice, not theory. If it is not fundamentally required that a Catholic raise their children Catholic, then how can the Church make that a requirement for permission to marry a person outside the faith? How would adding unnecessary conditions not violate the Catholic’s right to marry? Also, if my husband were to lie on our wedding day, and say later that he never intended to raise our children as he had solemnly and publicly promised he would do, then why would that have no effect on the validity of our marriage?
Are you telling me that as far as validity goes, there are some lies made in the wedding vows that are fatal to the attempt at marriage and some lies that are not? I don’t get it.
With a mixed-marriage, the Catholic promises to do all in his/her power to have the children baptized in the Catholic Church and raised in the faith, but it does not invalidate the marriage if the Catholic does not follow through. The non-Catholic promises nothing and the Directory on Ecumenism says "At the same time, it should be recognized that the non-Catholic partner may feel a like obligation because of his/her own Christian commitment.
It also says
- In carrying out this duty of transmitting the Catholic faith to the children, the Catholic parent will do so with respect for the religious freedom and conscience of the other parent and with due regard for the unity and permanence of the marriage and for the maintenance of the communion of the family. If, notwithstanding the Catholic’s best efforts, the children are not baptized and brought up in the Catholic Church, the Catholic parent does not fall subject to the censure of Canon Law. At the same time, his/her obligation to share the Catholic faith with the children does not cease. It continues to make its demands, which could be met, for example, by playing an active part in contributing to the Christian atmosphere of the home; doing all that is possible by word and example to enable the other members of the family to appreciate the specific values of the Catholic tradition; taking whatever steps are necessary to be well informed about his/her own faith so as to be able to explain and discuss it with them; praying with the family for the grace of Christian unity as the Lord wills it.