J
josephdaniel29
Guest
I’ll post Fr Bulgakov again.Is what this priest is saying an official teaching of Orthodoxy? I ask because I know that there are a couple of theories floating around concerning aspects of Orthodox ecclesiology, i.e., conciliarism, the theory of Pentarchy . . . .etc. I would just like to know what has been established by the Orthodox Churches?
Edit: Here’s an article I read concerning conciliarism, it might interest you:
The conciliarist approach is fundamentally ambiguous. “For Orthodoxy the sole criterion of the truth is the Holy Spirit himself, who will most assuredly guide the Church into all truth.” But how do we know when the Spirit has spoken? Through whom does he speak? How can we be sure what he is saying? What is the criterion of truth in the conciliarist scheme? In the ancient Church, “the criterion [of truth] was always truth itself, and not a visible organ of infallibility.” But the truth has to be articulated by someone. It does not suddenly appear out of the blue, perfectly apparent and clear to everyone.
Who is the guardian of truth in the Church? “[T]he sole guardian of truth is the Spirit of Truth which is loyal to the Church.” Again, the unanswered question is, through whom does the Spirit articulate and guard the faith? The Spirit is indeed loyal to the Church. But what happens when parts of the Church are disloyal to the Spirit? And how do we know they are in fact disloyal? The answer? “No institutional criterion, except the Spirit itself, can define the apostolic tradition.” Once more, how? Through whom? From conciliarism, still no answers.
catholic.com/thisrock/1997/9706eaw.asp
Anyone who is troubled by this lack of external evidence for ecclesiastical truth does not believe in the Church and does not truly know it. The action of the Holy Spirit in the Church is an unfathomable mystery which fulfils itself in human acts and human consciousness. The ecclesiastical fetishism which seeks an oracle speaking in the name of the Holy Spirit and which finds it in the person of a supreme hierarch, or in the Episcopal order and its assemblies — this fetishism is a terrible symptom of half-faith.
Here is the link to the entire work this quote was pulled from.
Link
Josie, the answer to your question is the Church knows itself. You are not part of the Church so you cannot possibly understand. This is precisely why the Orthodox say the Catholic Church has succumbed to humanism. For some reason Catholics need the comfort of a precisely defined institution. Your ecclesiology is indeed very neat and tidy but unfortunately it has enslaved the Holy Spirit to the whims of human beings.
I am reminded of a quote from Ayn Rand, “The hardest thing to explain is the glaringly evident which everyone has decided not to see.” You see that the Orthodox Church is still here. You see that we have maintained the Faith. Even Pope Benedict says as much.
“While the West may point to the absence of the office of Peter in the East—it
must, nevertheless, admit that, in the Eastern Church, the form and content of
the Church of the Fathers is present in unbroken continuity”
"Principles of Catholic Theology," Cardinal Ratzinger, Ignatius Press, 1987.
You see with your own eyes that it works but yet you still want answers. The way the Holy Spirit works in the Church is indeed a mystery. All I can say is that if you ever come home to Orthodoxy then you can begin to understand. Until that time it is impossible.
In Christ
Joe