Question:Why be Catholic and not Eastern Orthodox?

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… Pope Honorius, who was also a secret Monothelite) …
Nicea 325 asked for sources. Many posts were launched in response.
But none - not one - provided a source for Pope Honorius being a “secret Monothelite”. Yes he was anathematized for support of people who were advocates of that heresy. That is no secret. However any claim that he advocated the heresy himself must be squared with the fact that that was not the charge of the council and cannot be validly inferred from the letter to Sergius.

The idea that he was a “secret Monothelite” is rich. What does it mean? That he was pretending not to be one, but actually held the belief secretly? So we come back to Nicea 325’s request: can anyone actually back up that weird claim?
 
Gabriel, I will repost the response made by one of your fellow Catholics (Eastern) just a few months ago to a statement similar to yours. He says it much better than I ever could.

That was funny, I love the way you Orthodox only give one half of history your own. Did you forget that the Popes and the western bishops also defeated your eastern heretics and heresies. What your poster failed to state in his commentary, was that the Pope sent legates, and letters from east were sent to Rome and the emperor to support or validate the Eastern position. So,no they did not do it alone, for these Eastern bishops always appelaed to their Roman emperor for validation and the Roman emperor always sought the Pope’s approval by letter or legates. It is the end result of all these battles which determined the outcome. And this was settled by your emperor in communication with the Pope’s approval. Thank you

:clapping::clapping::clapping:
 
Gabriel, I will repost the response made by one of your fellow Catholics (Eastern) just a few months ago to a statement similar to yours. He says it much better than I ever could.

:clapping::clapping::clapping:
No one is denying that many Eastern fathers helped to bring about truth, but the fact of the matter is that most Eastern bishops caused and promulgated many heresies, which led them to the persecute those who were orthodox in their beliefs. They in turn (those who were orthodox) sought out the help of the Roman see, i.e., St. Athanasius, St. Flavian, St. John of Chrysostom, St. Cyril of Alexandria, St. Theodoret of Cyrus, Eusebius of Doryleum . . . etc. The bishops of Rome therefore were key in upholding those who were orthodox, i.e., he upheld orthodoxy by reinstating orthodox bishops as well championing their cause. It was a known fact throughout the Church that if you wished to know if you were orthodox in your beliefs you went/wrote to or appealed to Rome. This is exactly what many saintly fathers did in their quest to fight heresy.
 
Nicea 325 asked for sources. Many posts were launched in response.
But none - not one - provided a source for Pope Honorius being a “secret Monothelite”. Yes he was anathematized for support of people who were advocates of that heresy. That is no secret. However any claim that he advocated the heresy himself must be squared with the fact that that was not the charge of the council and cannot be validly inferred from the letter to Sergius.

The idea that he was a “secret Monothelite” is rich. What does it mean? That he was pretending not to be one, but actually held the belief secretly? So we come back to Nicea 325’s request: can anyone actually back up that weird claim?
I tried to say the same thing (initially), yet look at the mess that one simple question produced, i.e., still no source that Honorius was a SECRET monothelite (just ridiculous assumptions).
 
look at it this way: the catholic church has stood up to the gates of hell. the orthodox churches have in part but constantinople–their seat of unity–has been conquered by the moors. the catholic church is the only church that holds to the traditional view that contraception is evil. the orthodox have not evangelized like the catholic church have. by in large, the catholic church is on the leading edge of bioethics and the fight for life.

basically, the catholic church triumphs, the orthodox churches are holding their own at best. also, with the sex abuse scandal and the post vatican ii confusion, we’ve hit rock bottom. we can only go up from here.
 
Constantine also had his son, Crispus, put to death by poison, his wife Fausta boiled to death, and was quite the war-monger. I’m not sure he’s “saintly” material but I guess I’m not in charge of these things 😛
I have always thought that he was a reprehensible character based on the story of his life.

He did all those things, a true ancient despot.

Yet, he is considered a saint by both churches. It is interesting to me that he is considered an “Orthodox saint” when we remember the “bad” things. 😛 Only God knows the state of his soul when he died, of course, but the church’s best guess at the time was that he is glorified in heaven.

The western church didn’t hesitate to accept donations from his dirty bloody hands (such as the Lateran palace, mother church of the west, for one thing), and they didn’t fail to show up when he called the Council at Arles, most famous for rejecting the Donatists of North Africa.
 
I tried to say the same thing (initially), yet look at the mess that one simple question produced, i.e., still no source that Honorius was a SECRET monothelite (just ridiculous assumptions).
I don’t get to read everything, but I am catching this.

In my opinion, he was a full blazing Monothelite. But he wasn’t recognized for that right away, until his letters were examined. That is the sense in which I meant what I posted and the source has already been given.

You and DVDJS like to make a big deal out of “no source” but you are only trying to artificially set up a plausible deniability.
 
I don’t get to read everything, but I am catching this.

In my opinion, he was a full blazing Monothelite. But he wasn’t recognized for that right away, until his letters were examined. That is the sense in which I meant what I posted and the source has already been given.

You and DVDJS like to make a big deal out of “no source” but you are only trying to artificially set up a plausible deniability. Everyone can see through the cheap tactics and your spin just doesn’t work that well any more.
No, Hesychios cheap tactics are not my domain for it is you who malign Honorius without just cause by calling him a Monothelite, i.e., there is nothing in Sergius’s letter which proves he was one (nor was he condemned as such). Contarini was in error when, in fact, he failed to produce (intentionally I’m not sure) the whole quote/sentence to qualify the way in which Honorius used the expression, “one will”, here is the full sentence:
Sufficient as the grounds above are to defend the Vatican I definition of papal infallibility, there is no reason to concede Honorius was a monothelite. The claim is based on his seemingly positive words to Sergius regarding the expression “one will”: “Wherefore we acknowledge one will of our Lord Jesus Christ, for evidently it was our nature and not the sin in it which was assumed by the Godhead, that is to say, the nature which was created before sin, not the nature which was vitiated by sin” (Scripta fraternitatis vestrae quoted in the Catholic Encyclopedia, volume VII, 453).
Contarini only wrote: “Where we acknowledge one will of our Lord Jesus Christ.”, thus giving the impression that Honorius was indeed a Monothelite. A further explanation of what was meant by “one will” is quoted below:
Though used by the monothelites, the expression “one will” also admits of an orthodox interpretation. In his letter to the Romans, Paul writes of two wills at work within man—the “inner being” which delights in the law of God on the one hand, and the “different law” at work in the body which makes one a prisoner to the law of sin on the other (cf. Romans 6:21–23). Such a conflict of wills within Jesus Christ’s human nature is impossible, as Honorius explains, since God assumed that human nature that existed before the fall—“the nature which was created before sin”—and not the human nature that was corrupted by sin. Honorius uses “one will” in relation to Christ’s human nature and not, as did the monothelites, to his person. If Honorius had denied a human will in Christ, there would have been no need to make such a distinction between the wills of pre- and post-fallen human nature.
The seeming basis of Webster’s certitude that Honorius was “no doubt” a monothelite is that the monothelites cited the deceased pope to support their doctrine. Webster’s line of reasoning appears to proceed as follows: The monothelites cited Honorius, therefore Honorius must be a monothelite. This is no proof at all. The monothelites cited not only Honorius, they—like heretics throughout the ages—cited various scriptures and Church fathers to support their position.
The truth is, although monothelites such as Pyrrhus, Patriarch of Constantinople, did cite Honorius after his death, the Pope had orthodox defenders who insisted upon his orthodoxy and rejected the attempts of heretics to misuse his words. Maximus the Confessor, who was martyred by the monothelites, wrote that heretics “lie against the Apostolic See itself in claiming Honorius to be one with their cause” (Ad Petrum illustrem, quoted in the online Catholic Encyclopedia, New Advent). Pope John IV (640–642) defended Honorius, saying he meant only to deny “contrary wills of mind and flesh” (Apologia pro Honorio Papa, quoted by Joseph Costanzo, S.J., in The Historical Credibility of Hans Küng, 105).
These defenders were virulent opponents of monothelitism who would not dare countenance an expression they condemned unless they were convinced Honorius had in fact used it in an orthodox sense. No one ever accused them of heresy for having defended Honorius’s use of “one will.”
You and everyone else who states that Honorius was condemned for being a Monothelite are distorting the facts and I will not let you get away with that.

.
 
Constantine was smart to wait till the last minute to do an express baptism and make sure the mortal sins were done before he was on his way out! LOL…he probably did go to heaven. He used the system skillfully LOL!! Nothing like a baptism right before you take a dirt nap!:rolleyes:
I have always thought that he was a reprehensible character based on the story of his life.

He did all those things, a true ancient despot.

Yet, he is considered a saint by both churches. It is interesting to me that he is considered an “Orthodox saint” when we remember the “bad” things. 😛 Only God knows the state of his soul when he died, of course, but the church’s best guess at the time was that he is glorified in heaven.

The western church didn’t hesitate to accept donations from his dirty bloody hands (such as the Lateran palace, mother church of the west, for one thing), and they didn’t fail to show up when he called the Council at Arles, most famous for rejecting the Donatists of North Africa.
 
In my opinion, he was a full blazing Monothelite. But he wasn’t recognized for that right away, until his letters were examined. That is the sense in which I meant what I posted and the source has already been given.

You and DVDJS like to make a big deal out of “no source” but you are only trying to artificially set up a plausible deniability.
I don’t get to read everything either, so perhaps you might like to repeat the source. Presumably it is not the fragments of the letter to Sergius discussed in Council, as that does not make the case. You mention letters, plural. What other letters do you have in mind?

You are certainly entitled to your opinion, whatever informs it. But we are certainly entitled to ask about the basis of your opinion. That request is not about artifice, but to probe the consistency of your opinion with, and reveal inconsistencies with actual facts. You seem to begrudge having your opinions questioned. People with expertise are usually happy to respond to such requests.
 
I believe it was Josephdaniel29 who stated that the filioque should be taken out of the creed (just can’t find the post), I think this is a foolhardy and shortsighted thing to do if we did. My reasons being is that there are still “Christians” who deny the divinity of Christ, and that history as we know it repeats itself, that is, there may come a time when such a creed may come in handy again. In fact, there are “Christians” who are now denying Christ’s divinity via television cable, which is to say having both versions of the creed is a good thing.
 
No, Hesychios cheap tactics are not my domain for it is you who malign Honorius without just cause by calling him a Monothelite, i.e., **there is nothing in Sergius’s letter which proves he was one **(nor was he condemned as such). Contarini was in error when, in fact, he failed to produce (intentionally I’m not sure) the whole quote/sentence to qualify the way in which Honorius used the expression, “one will”, here is the full sentence:
I meant to say Honorius’s letter to Sergius.
 
Pope Honorarius was more likely than not simply out of his theological league, and thus, not qualified to expound on the matter.
 
Quote:
Originally Posted by Hesychios
I don’t get to read everything, but I am catching this.
In my opinion, he was a full blazing Monothelite. But he wasn’t recognized for that right away, until his letters were examined. That is the sense in which I meant what I posted and the source has already been given.
You and DVDJS like to make a big deal out of “no source” but you are only trying to artificially set up a plausible deniability. Everyone can see through the cheap tactics and your spin just doesn’t work that well any more.
Everyone can see through the cheap tactics and your spin just doesn’t work that well any more
Hesychios you always say the same line when you feel a threat at your pride or your information is questioned.
No, Hesychios cheap tactics are not my domain for it is you who malign Honorius without just cause by calling him a Monothelite, i.e., there is nothing in Sergius’s letter which proves he was one (nor was he condemned as such). Contarini was in error when, in fact, he failed to produce (intentionally I’m not sure) the whole quote/sentence to qualify the way in which Honorius used the expression, “one will”, here is the full sentence:

Contarini only wrote: “Where we acknowledge one will of our Lord Jesus Christ.”, thus giving the impression that Honorius was indeed a Monothelite. A further explanation of what was meant by “one will” is quoted below:

You and everyone else who states that Honorius was condemned for being a Monothelite are distorting the facts and I will not let you get away with that.

.
Exactly!
 
Quote:
Originally Posted by dvdjs
Nicea 325 asked for sources. Many posts were launched in response.
But none - not one - provided a source for Pope Honorius being a “secret Monothelite”. Yes he was anathematized for support of people who were advocates of that heresy. That is no secret. However any claim that he advocated the heresy himself must be squared with the fact that that was not the charge of the council and cannot be validly inferred from the letter to Sergius.
The idea that he was a “secret Monothelite” is rich. What does it mean? That he was pretending not to be one, but actually held the belief secretly? So we come back to Nicea 325’s request: can anyone actually back up that weird claim?
If he was a “secret Monothelite” then how would anyone know he is actually one,if it was a secret? Did he tell a few friends who later spilled the beans?
 
No, Hesychios cheap tactics are not my domain for it is you who malign Honorius without just cause by calling him a Monothelite, i.e., there is nothing in Sergius’s letter which proves he was one (nor was he condemned as such). Contarini was in error when, in fact, he failed to produce (intentionally I’m not sure) the whole quote/sentence to qualify the way in which Honorius used the expression, “one will”, here is the full sentence:

Contarini only wrote: “Where we acknowledge one will of our Lord Jesus Christ.”, thus giving the impression that Honorius was indeed a Monothelite. A further explanation of what was meant by “one will” is quoted below:

You and everyone else who states that Honorius was condemned for being a Monothelite are distorting the facts and I will not let you get away with that.

.
Good grief Josie this is bordering on the ridiculous. Here is the text of the infallible, ireformable Sixth Ecumenical Council as accepted by your Church.

To Theodore of Pharan, the heretic, anathema! To Sergius, the heretic, anathema! To Cyrus, the heretic, anathema! ***To Honorius, the heretic, anathema! *** To Pyrrhus, the heretic, anathema!

And

Therefore we declare that in him there are two natural wills and two natural operations, proceeding commonly and without division: but we cast out of the Church and rightly subject to anathema all superfluous novelties as well as their inventors: to wit, Theodore of Pharan, Sergius and Paul, Pyrrhus, and Peter (who were archbishops of Constantinople), moreover Cyrus, who bore the priesthood of Alexandria, and with them Honorius, who was the ruler (πρόεδρον) of Rome, as he followed them in these things.

And from the Imperial Edict


The heresy of Apollinaris, etc., has been renewed by Theodore of Pharan and confirmed by Honorius, sometime Pope of Old Rome, who also contradicted himself.

And

so he anathematized all heretics from Simon Magus, but especially the originator and patrons of the new heresy, Theodore and Sergius; also Pope Honorius, who was their adherent and patron in everything, and confirmed the heresy

And from the answer of the Monothelites themselves given at the Sixth Council

We have brought out no new method of speech, but have taught whatever we have received from the holy Ecumenical Synods, and from the holy approved Fathers, as well as from the archbishops of this imperial city, to wit: Sergius, Paul, Pyrrhus, and Peter, as also from Honorius who was Pope of Old Rome, and from Cyrus who was Pope of Alexandria, that is to say with reference to will and operation, and so we have believed, and so we believe, so we preach; and further we are ready to stand by, and defend this faith.

Here is the link to all of the documents I just referenced.

The council didn’t say something like, “to Honorius, for not speaking up when he should have, anathema!” or anything like that. It says, to Honorius, THE HERETIC. It is completely unambiguous. There is absolutely no question that the council condemned him as a heretic.

I thought that once something was defined infallibly by an Ecumenical Council it was beyond question? Since as a Catholic apparently you feel you have the right to question the findings of the Sixth Council do you have the right to question other councils such as Vatican I and it’s pronouncement on Papal Infallibility? I’m trying to understand your position because something isn’t adding up. :confused:

Either way I’m not going to argue this anymore. The evidence is clear to anyone without a vested interest to deny that Honorius was a heretic. It can speak for itself.

Yours in Christ
Joe
 
No but I know how many executive orders he signed; thirty nine to be exact. It’s not that hard to figure out. 😉

So if you don’t know how many infallible teachings have been issued is it possible that you and many other Catholic unwittingly hold heretical beliefs?
That makes you a great score keeper of president’s executive orders,but not an expert on all govenment affairs and issues.

I beg your pardon? So if Catholics do not know how many infallible teachings have been issued unwittingly makes us heretics? Weak!

That is the equivalent of:

Since most Christians (Catholics,Orthodox,Protestants,etc) do not know the names and dates of the ecumenical councils which defined and declared our core doctrines makes them holders of heretical beliefs?
 
That is the beauty and for us the most maddening aspect of the dogma of Papal Infallibility. The definition is so vague that, depending on the circumstances almost any papal statement can be made to fit or not fit the definition. That is attested to by the fact that Catholics themselves don’t have a clue how many infallible pronouncements have been made. :cool:
They have several clues, which contradict each other:p

But I’m not even talking about that. I’m talking about the Pope’s non-infallible teaching, to which Catholics must nonetheless assent with “will and intellect.”

Edwin
 
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