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Guest
Nor does “virginal” equate with “sinless” (but that is beside the point).Mary’s mother, Anne, was not sinless.
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Nor does “virginal” equate with “sinless” (but that is beside the point).Mary’s mother, Anne, was not sinless.
Well…the main difference in trying to assert and teach such a claim with regards to Mary…is that it is dealing with something which could lead to grounds for almost “diefying” another human being…ursurping proper honour and glory from God…which would be “another religion” all together.Don’t kid yourself…the Catholic Church is very clear and very precise regarding its doctrines. Individual Catholics might be confused, however.
On the other hand, Protestants appear to very confused regarding whether infants should be baptized, when the rapture occurs and whether Jesus is really present in the “Lord’s Supper”, etc.
Perhaps you might clarify these things once and for all for us?
“Could”…“almost”…these are significant qualifying words. I appreciate the fact that you are tip-toeing carefully here. Clearly, you are conscious of the fact that the Church does not deify Mary.Well…the main difference in trying to assert and teach such a claim with regards to Mary…is that it is dealing with something which could lead to grounds for almost “diefying” another human being…ursurping proper honour and glory from God…which would be “another religion” all together.
Yes, there are certain minimum standards which are necessary to maintain.In addition, it is a doctrine that Catholics are told “they must” believe and adhere too in order to obtain salvation, because to do otherwise means you are outside of the church’s authority and its claim as to being the “only” true church, the only place through which salvation is obtainable.
But not all Protestants would agree with you that these items don’t affect salvation. That is the problem. Some will say that Baptism is a big deal directly related to salvation; others think it is just a symbolic act that you do after accepting Jesus as your personal Lord and Saviour. You’re heading in the direction of needing to clarify the “essential” and “non-essential” doctrines…Protestants vary in opinion and understanding with (as you’ve listed above) things that don’t reflect on a person’s salvation…meaning if you hold a different view or understanding on these things, it doesn’t affect your relationship with God or your belief of the message of HIS original “doctrine”, which remains intact as the core belief of these denominations and is the “binding” together of His Church of believers.
This is a false dichotomy and another example of “either-or” thinking. How 'bout this…the supremacy and authority of the Church IS the supremacy and authority of God! The Bible makes this plain enough, and there are MANY passages that I could provide to illustrate this.Boils down to either the supremacy and authority of a “church” that claims the only way is through them and through their doctrines - or - to the divine supremacy and authority of God (Jesus/The HolySpirit) - that the only way to the Father is through His Son.
“Could”…“almost”…these are significant qualifying words. I appreciate the fact that you are tip-toeing carefully here. Clearly, you are conscious of the fact that the Church does not deify Mary. (You left out the words “trying to assert” and “which could lead”…wait for it…)
Leeann:
In addition, it is a doctrine that Catholics are told “they must” believe and adhere too in order to obtain salvation, because to do otherwise means you are outside of the church’s authority and its claim as to being the “only” true church, the only place through which salvation is obtainable.
Randy:
Yes, there are certain minimum standards which are necessary to maintain.
Leeann:
I’m sorry…are you referring to “certain minimum standards which are necessary to maintain” membership in the church…or in reference to salvation?
Leeann:
Protestants vary in opinion and understanding with (as you’ve listed above) things that don’t reflect on a person’s salvation…meaning if you hold a different view or understanding on these things, it doesn’t affect your relationship with God or your belief of the message of HIS original “doctrine”, which remains intact as the core belief of these denominations and is the “binding” together of His Church of believers.
Randy:
But not all Protestants would agree with you that these items don’t affect salvation. That is the problem. Some will say that Baptism is a big deal directly related to salvation; others think it is just a symbolic act that you do after accepting Jesus as your personal Lord and Saviour. You’re heading in the direction of needing to clarify the “essential” and “non-essential” doctrines…
Leeann:
Which will be sufficiently done by the Holy Spirit in relation to each believer’s true desire and intentions of following HIS doctrine, He is able to lead and discern and direct those that are His in the way they should go. In any faith or denom. the teachings should always be checked and confirmed as being HIS doctrine, especially if there is doubt or confusion arising from a teaching…to place one’s absolute faith in any organisation or their teachings because they “claim” to led by the Spirit of God…is to relinquish your own faith and communion to the organisation and it’s leaders…and not to HIM.
Leeann:
Boils down to either the supremacy and authority of a “church” that claims the only way is through them and through their doctrines - or - to the divine supremacy and authority of God (Jesus/The HolySpirit) - that the only way to the Father is through His Son.
Randy:
This is a false dichotomy and another example of “either-or” thinking. How 'bout this…the supremacy and authority of the Church IS the supremacy and authority of God! The Bible makes this plain enough, and there are MANY passages that I could provide to illustrate this.
Leeann:
There is nothing wrong in using what you call a “false dichotomy” -Christ himself did so when addressing the pharisees.
King James Version:
Matthew 12: V30 “He that is not with me is against me; and he that gathereth not with me scattereth abroad.”
Interesting enough, He goes on to talk about the Holy Spirit:
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaketh a word against the Sone of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
**Douay Rheims online:**30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.
Feel free at any time to post from the bible, I love His word. However in doing so, if it is only to support the “Catholic church’s claim” that it is the “supremacy” and “authority” of God - keep in mind ‘who is also claiming the sole authority to rightly interpret the bible’ … that would be the Catholic church wouldn’t it…and that in itself would be a conflict of interest and not in itself convincing.
Perhaps that is why the bible shows that “to search the scriptures (O.T. in those days) daily” is a good thing to do, for every individual belieiver - to make sure what was/is being taught “is so”.
(response continued on next post)
I’m inserting my comments here in red.You don’t even need two brain cells to see how idiotic the teaching of the eucharist really is.
Hope this helps.It was so important that Peter, who wrote two epistles, overwhelms the reader with the topic of the eucharist.
Wait for what?Hi Randy
Originally Posted by Leeann
Well…the main difference in trying to assert and teach such a claim with regards to Mary…is that it is dealing with something which could lead to grounds for almost “diefying” another human being…ursurping proper honour and glory from God…which would be “another religion” all together.
Randy:
“Could”…“almost”…these are significant qualifying words. I appreciate the fact that you are tip-toeing carefully here. Clearly, you are conscious of the fact that the Church does not deify Mary. (You left out the words “trying to assert” and “which could lead”…wait for it…)
Now that I think about it…both. But originally, I meant that every organization, including the Body of Christ, has standards of adherence to core beliefs.Leeann:
In addition, it is a doctrine that Catholics are told “they must” believe and adhere too in order to obtain salvation, because to do otherwise means you are outside of the church’s authority and its claim as to being the “only” true church, the only place through which salvation is obtainable.
Randy:
Yes, there are certain minimum standards which are necessary to maintain.
Leeann:
I’m sorry…are you referring to “certain minimum standards which are necessary to maintain” membership in the church…or in reference to salvation?
So, the Holy Spirit might lead a Lutheran to believe that baptism of infants is necessary while He leads a Baptist to believe that baptism of infants is improper and BOTH of these positions is equally true?Leeann:
Protestants vary in opinion and understanding with (as you’ve listed above) things that don’t reflect on a person’s salvation…meaning if you hold a different view or understanding on these things, it doesn’t affect your relationship with God or your belief of the message of HIS original “doctrine”, which remains intact as the core belief of these denominations and is the “binding” together of His Church of believers.
Randy:
But not all Protestants would agree with you that these items don’t affect salvation. That is the problem. Some will say that Baptism is a big deal directly related to salvation; others think it is just a symbolic act that you do after accepting Jesus as your personal Lord and Saviour. You’re heading in the direction of needing to clarify the “essential” and “non-essential” doctrines…
Leeann:
Which will be sufficiently done by the Holy Spirit in relation to each believer’s true desire and intentions of following HIS doctrine, He is able to lead and discern and direct those that are His in the way they should go. In any faith or denom. the teachings should always be checked and confirmed as being HIS doctrine, especially if there is doubt or confusion arising from a teaching…to place one’s absolute faith in any organisation or their teachings because they “claim” to led by the Spirit of God…is to relinquish your own faith and communion to the organisation and it’s leaders…and not to HIM.
Leann, I’m not sure you understand what a “false dichotomy” is…a false dichotomy is always bad, and while Jesus may have used a dichotomy, He never used a false dichotomy. However, you suggested a false dichotomy when you implied that the authority of the Catholic Church and the authority of God are two different things. They are not. Understanding the authority given by Jesus to His disciples would help you tremendously here.Leeann:
Boils down to either the supremacy and authority of a “church” that claims the only way is through them and through their doctrines - or - to the divine supremacy and authority of God (Jesus/The HolySpirit) - that the only way to the Father is through His Son.
Randy:
This is a false dichotomy and another example of “either-or” thinking. How 'bout this…the supremacy and authority of the Church IS the supremacy and authority of God! The Bible makes this plain enough, and there are MANY passages that I could provide to illustrate this.
Leeann:
There is nothing wrong in using what you call a “false dichotomy” -Christ himself did so when addressing the pharisees.
King James Version:
Matthew 12: V30 “He that is not with me is against me; and he that gathereth not with me scattereth abroad.”
Interesting enough, He goes on to talk about the Holy Spirit:
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaketh a word against the Sone of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
**Douay Rheims online:**30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.
Thanks…knowing my audience, I use a lot of scripture when discussing apologetics questions with my separated brethren.Feel free at any time to post from the bible, I love His word. However in doing so, if it is only to support the “Catholic church’s claim” that it is the “supremacy” and “authority” of God - keep in mind ‘who is also claiming the sole authority to rightly interpret the bible’ … that would be the Catholic church wouldn’t it…and that in itself would be a conflict of interest and not in itself convincing.
Could you provide the context for this reference? Surely you are not referring to the Bereans as practioners of sola scriptura, are you? As for searching the scriptures daily…this can be a good thing done properly. However, the Bible itself warns that there are many passages that are “hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.” (2 Peter 3:16) This is why God established His Church as an infallible guide.Perhaps that is why the bible shows that “to search the scriptures (O.T. in those days) daily” is a good thing to do, for every individual belieiver - to make sure what was/is being taught “is so”.
Sure there is. Let me ask you this: how many churches did Jesus build?Randy:
The Church’s authority is unique in that it is derived from the authority of the Apostles themselves. Apostolic Authority flows from the Authority of Jesus and the Father.Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-19)
“Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ “ (John 20:21)
From this, we can see that God the Father has given all authority to God the Son who in turn bestows this authority upon His own disciples and sends them out to preach the truth to all the world.
Leanne:
( I love those verses! )
Randy:
Thus, we can see that the Apostolic Authority of the Church is God-given.
Leann:
( well I don’t agree…there’s no clear indication that this was the “Catholic church” as we know it today?
mposed upon the members with the threat of “anathema” if they don’t comply).If you and I read these verses and come up with different interpretations of what they mean, then the Bible cannot be said to be perspicuous (that is, sufficiently clear) so that all may read and understand the message of salvation. This undermines the very idea that the Bible alone is the sole infallible rule of faith for the believer. Moreover, it is evident from the scriptures that that “those who believe and put their faith and trust in HIM first and foremost and in the teaching that the Apostles had entrusted to them - at that very time” were supposed to ALSO be obedient to the teaching authority of those whom Jesus had established as the leaders of His Church. In other words, Jesus built a Church with LEADERS to whom He gave real authority. In effect, Jesus expects us to be obedient to those whom He has put in positions of authority over us. Failure to obey them is failure to obey Him.I read in those verses that HIS Church would be those who believe and put their faith and trust in HIM first and foremost and in the teachings that the Apostles had entrusted to them - at that very time…not doctrines and teachings that would “later” surface and be i
“He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me.” (Lk 10:16)But how closely should the Church (again - not specifically the “Catholic church” - but HIS church ) be identified with Christ? Jesus Himself specified how we should receive those sent by Christ:
sacrifice…by proclaiming that in someway they were/are "the one true way to salvation - to God."The Catholic church has developed their own doctrines over the years…and in the process has managed to dampen down the **power and affect of His blood in **
That’s fair…however, I quoted from this passage to illustrate what the Apostles understood about themselves…namely, that they spoke with the authority of God. I would go on to connect the dots between the Apostles and the Popes and Bishops of the Catholic Church.The Apostle John wrote powerfully:
1 John 4:6We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.Again, by simply quoting what John wrote and claiming that he was referring to the “Catholic church” alone, does not prove anything. Any faith or denom. could make the same claim…that they are indeed “listening to them”.
Thank You!!!Just quickly - thanks for the “quotes” information…I’m so terrible at doing it…will attempt to learn it properly from now on…it’s so frustrating and “slow” doing it the other way!
How to use the Catholic Answers Forum Quote Function
[If you want to insert your comments into the middle of something you are quoting, you have to manually insert square brackets.] typing typing typing [Here is the original passage I want to comment on:]
You don’t even need two brain cells to see how idiotic the teaching of the eucharist really is. It was so important that Peter, who wrote two epistles, overwhelms the reader with the topic of the eucharist.
In order to show you what you need to do, I have to use a different set of brackets for illustrative purposes only. I’ll use { and } instead of and ] so that you can see where the brackets should be located, and I’ll insert my comments in red text.
{quote}You don’t even need two brain cells to see how idiotic the teaching of the eucharist really is.{/quote} I’m inserting my comments here in red. {quote}It was so important that Peter, who wrote two epistles, overwhelms the reader with the topic of the eucharist.{/quote}Hope this helps.
Now, wherever you see the { or } you have to actually use a square bracket or ]. So the paragraph above comes out like this:
I’m inserting my comments here in red. Hope this helps.
Leeann,okay…I’ll work on it…somehow
alone and go down to the point where you want to insert your comment. Add /quote (with a front square bracket and a back square bracket ]), and type your comments.
Then add a
(with no space between the e and the ]) where my comments begin again…and so on.
Understand?
Leeann,
When you hit the quote button to reply to my post, notice that the words quote and /quote appear at the beginning
my comment…can’t actually type it in right now as it wouldn’t be appropriate for this siteWhen you hit the quote button to reply to my post, notice that the words
going to try submitting again…beginning and end of my post, respectively.