Dauphin:
The purpose of the thread I posted was to discover the Church’s teaching on the validity of absolution.
I’ve made myself perfectly clear. Just read through my posts again.
Let’s review your posts, as you suggested.
[re the absolution in your OP) It went something like
:
but I was really thrown off by this brand new prayer he had invented.
Was I wrong to be so insistent on the proper formula of absolution? What would you have done?
“Something like?” Obviously you did not remember the exact words, so there is a probability of error. “Invented” the prayer? You know this to be a fact, when you cannot even remember the priest’s exact words?
There was absolutely no question in your original post asking for help “to discover the Church’s teaching on the validity of absolution.” You use doubletalk. In fact there is no evidence of inquiry in any of your posts, but rather a firm decision that the priest was wrong. Read your words, please. Looks like a definite judgment to me and anyone else with ability to read.
The priest is not innocent; he’s broken the law of the Church. We shouldn’t feel animosity, but he’s plainly guilty of illegally changing the form of a sacrament.
I intend never to return to that priest for confession, knowing how little respect he has for the sacrament. If possible, I’ll go to a more solid priest.
When the priest was playing games with the sacrament, it made me forget myself,
Speaking of ability to read, you want us to believe you heard the priest correctly, even though your words were “something like” … when you cannot even read correctly a statement elsewhere. Observe.
Dauphin: I think the argument is that faculties are revoked automatically if the illicit form is used, rendering the confession invalid.
Joysong: Where did you read THAT!?
Dauphin: … in the Catholic Encyclopedia article on absolution.
Joysong, from the C.E.'s words: Some, not pronouncing judgment on the real merits of the case, think that the Holy See has withdrawn faculties from those who do not use the indicative form, but in the absence of positive ordinance this is by no means certain.
You undeniably stretched the true wording of the C.E. to fit your opinion, that faculties are automatically revoked, which meant that subsequent confessions to this priest are all invalid, in your humble 20-year-old opinion. Talk about pontificating! coming from such a young one with no formal theological studies whatsoever, and advising an entire forum of members whose salvation may hinge on your
misinformation, not only in this instance above, but all throughout your posts on confession.
I was completely correct in seeking a licit confession.
Clearly, you never changed your mind from your original post, as you stated this multiple times, indicating your firm judgment had already been made, and no advice is wanted.
Here’s a good post you apparently chose to ignore:
I have the same issue with a local priest of mine. Whenever he gives me absolution, he does not say the correct formula and he does not allow me to say my act of contrition during confession. So, I e-mailed my bishop and asked him if the confession was valid and he said it was valid…
forums.catholic-questions.org/showpost.php?p=4178198&postcount=114
So now the question is,
Did the bishop
really say …
Was he
really an orthodox bishop?
Did this poster
really report what the bishop said?
Do you see how the mind works when doubt is rampant, as it is with your thinking, Dauphin? Nothing will satisfy you. Your mind is made up. I will no longer respond to you, as your mind is completely closed.