From
Modern Catholic Dictionary, Fr. John Hardon, S.J.
ETERNAL DEATH. The lot of the wicked who die estranged from God. It is called death because the person is deprived of the possession of God, who gives life to the soul. And it is eternal because it will never end
ETERNAL PUNISHMENT. The unending penalty suffered in hell by the evil spirits and the human beings who die in mortal sin. The Church bases her teaching about the existence of eternal punishment on the words of Christ in foretelling the final judgment (Matthew 25:34, 41). He compares the sentence of the just with the condemnation of the wicked. Christ as judge will first say, âCome, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world.â But to the unjust, âGo away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels.â Then he repeats the two judgments with a conclusion, speaking first of the lost and then of the saved, âAnd they will go into eternal [aionios] punishment, and the virtuous to eternal [aionios] lifeâ (Matthew 25:46). Since there is no question about the endless duration of heaven, the Church concludes the same about hell. The eternity of hell was defined by the Fourth Lateran Council in 1215.
We can sometimes get caught trying to contemplate eternity in terms of time. Time , as we know it, is ( according to Blaise Pascal) a sequence of moments. Eternity is beyond the limits of time. And Hell
is eternal.
For those who have passed through the door of death, time for them as they knew it has ceased ; and they are in eternity.
In Matthew 28:19-20 , our Blessed Lord tells us [DRV] :
âGoing therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.â
Bishop Sheen differentiated between the
spirit of the world, and the *world *itself. He spoke of the
world as the â
theatre for the act of the Redemptionâ.
The consummation of the world cannot occur until the Redemption shall have obtained all its effects. Until that happens, the world continues in time. We believe it will be at the consummation of the world (sometimes called the âendâ [Matt 24:1-14] ) that the General Judgment shall take place. Rather than the General Judgment being an event which will be recorded during time , it is in all likelihood the event which actually announces the end of time as we know it ; the focal point upon which time converges since its beginning.
. . . A little easier to wrap our minds around, in that the seam between time and eternity dissolves at the crucial point .
If we look at how the Church arrives at Her reasoning on the final things (eschatology) , we could no more say that* Hell is a temporary prison
than we could say that Heaven is a temporary paradise or reward*.
All that being said, it is also true that the General Judgment and the Particular Judgment are not the same :
Part One: The Apostlesâ Creed ; â From Thence He Shall Come to Judge the Living and the Deadâ ; *Real Presence Eucharistic Education and Adoration Association *