Questions about Indulgences

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Yustya

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I was doing a quick reading through the Enchiridion of Indulgences (1968), and several questions occurred during the process:
  1. I know several devotions were granted indulgences in the past (e.g., the Franciscan Crown, which was one of the highly indulgenced devotion in the Church), but if the 1968 version makes no mention of indulgences attached to certain devotions, does it mean they automatically lose all the indulgences granted to them in the past, or do those indulgences stay?
  2. I notice that public recitation occurs quite often as a condition for gaining indulgences, sometimes plenary and sometimes partial (e.g., for praying novenas, for reciting the Te Deum on the last day of the year). What exactly constitutes a “public recitation?” Is number of people a factor? Say a friend and I pray a novena together, does it count as public? Does it have to be a physical gathering, or can it be online? Say if I join an online group, and because the members live in different time zones, we have to pray at different times on our own, can it be counted as public by virtue of we being in the same group and pray the same prayers on the same days?
I apologize for the lengthy description, but both questions (especially the second one) arise from my real-life circumstances. So if anyone knows about the answer, please help me out.
 
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All of the old indulgences that had days and numbers of years associated with them have been changed to ‘partial indulgences’ without a specified number of days or years associated with them.
 
  • I know several devotions were granted indulgences in the past (e.g., the Franciscan Crown, which was one of the highly indulgenced devotion in the Church), but if the 1968 version makes no mention of indulgences attached to certain devotions, does it mean they automatically lose all the indulgences granted to them in the past, or do those indulgences stay?
If the indulgences are not in the revised version of the Manual, then they are probably no longer in force. You might still be able to get an indulgence under one of the general provisions (for instance if you say the prayer mentally then you can get an indulgence under the section for “mental prayer”).

The exception would be if there’s an indulgence for a specific group, such as a confraternity, that the group maintains via a separate current document not in the Manual. For example, the Central Association of the Miraculous Medal gives indulgences to those who are invested in, and devoutly wear, the Miraculous Medal. You might look into whether the Franciscans have some sort of confraternity for those saying the Franciscan Crown, that might offer an indulgence to enrolled members.
  • I notice that public recitation occurs quite often as a condition for gaining indulgences, sometimes plenary and sometimes partial (e.g., for praying novenas, for reciting the Te Deum on the last day of the year). What exactly constitutes a “public recitation?” Is number of people a factor? Say a friend and I pray a novena together, does it count as public? Does it have to be a physical gathering, or can it be online? Say if I join an online group, and because the members live in different time zones, we have to pray at different times on our own, can it be counted as public by virtue of we being in the same group and pray the same prayers on the same days?
“Public” generally means in a public place, such as a church open to the public, or on the public street. Obviously if you’re in your own home or yard, that’s not open to the public, so it’s not “in public”.

“Recite” means “say it out loud”. You don’t have to say it loudly.

As far as I know there is no requirement that there be a group unless the indulgence says “in a group” (for example, the Rosary has provisions for indulgences if you say it in a family group or other devotional group).

You praying with your friend would only be public if you were praying in a public place, such as your parish church, or the bench in a public park.
Praying online may be public if the website you’re using is open to the public (A lot of prayer groups are closed groups, on Facebook for example, so they’re not public) but not sure how you would handle the “recitation in public” requirement unless you were live streaming yourself publicly.

When I need to “recite a prayer in public” for an indulgence, I simply say it out loud in a church or shrine open to the public, usually after Mass, or if that’s not possible, I stand on the public sidewalk and say the prayer out loud.
 

I apologize for the lengthy description, but both questions (especially the second one) arise from my real-life circumstances. So if anyone knows about the answer, please help me out.
From January 1, 1967: Apostolic Constitution Indulgentiarum doctrina:
Regarding partial indulgences, with the abolishment of the former determination of days and years, a new norm or measurement has been established which takes into consideration the action itself of the faithful Christian who performs a work to which an indulgence is attached.

Since by their acts the faithful can obtain, in addition to the merit which is the principal fruit of the act, a further remission of temporal punishment in proportion to the degree to which the charity of the one performing the act is greater, and in proportion to the degree to which the act itself is performed in a more perfect way, it has been considered fitting that this remission of temporal punishment which the Christian faithful acquire through an action should serve as the measurement for the remission of punishment which the ecclesiastical authority bountifully adds by way of partial indulgence.
The older Enchiridion of Indulgences is abrogated. The current version is the fourth edition (1999).

There are now four general concessions (grants) (pious invocation, faithful giving goods and services, voluntarily abstinence from what is licit and pleasing, witness) and the number of plenary indulgences was reduced, but some new plenary indulgences added, for example, a half-hour of scriptural study. See the Manual of Indulgences:


Vocal prayer should be used for plenary indulgence, there must be some movement of the mouth, even a whisper, with exceptions for the deaf and mute. Public recitation is covered by these:
N22 An indulgence attached to a prayer can be acquired by reciting the prayer in any language, provided that the translation is approved by the competent ecclesiastical authority.

N23 To gain an indulgence it is sufficient to recite the prayer alternately with a companion or to follow it mentally while it is being recited by another.

N26 Both the deaf and the mute can gain indulgences attached to public prayers if, together with the other faithful praying in the same place, they devoutly raise their mind and affections to God; regarding private prayers it is sufficient for them to recite the prayers mentally or express them with signs, or simply to read them without pronouncing the words.
 
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