QUOTE=Will Pick;1550617]
Is Salvation through the Roman Catholic Church?
Is Salvation through Good Works?
Is Salvation through Water Baptism?
Is Salvation through Mary?
Is Salvation through Religious Sacraments? Are they necessary for salvation?
Is Salvation a combination deal, a little help from God and a lot of effort on my part to earn salvation?
Is Salvation something I can be “assured of” by being a good Roman Catholic?
Salvation is in the ordinary way through the institution Jesus set up to offer the sacraments and promte His teachings, that is to say, the Church. If you try to seek salvation outside of the Church then, at best, you are doing so in a way that is not recommended.
Good works are virtually essential to salvation. If a man is struck by lightning the instant after his baptism, he might be saved without actually doing any works.
Baptism by water is essential for being a member of the Church, except that baptism in blood is also recognised, to cover those who give their lives for Jesus without being baptised. There is also a “baptism of desire” whereby those deprived of baptism through no fault of their own are recognised as members in spirit if not in law.
Mary was essential for salvation in so far as she consented to bear the child Jesus. However it is not necessary to pray to Mary to enter heaven. Nor can Mary forgive sins.
Baptism is the only sacrament which is necessary for salvation. However almost everyone commits some serious sin at some point in their lives, so Reconciliation or “confession” is virtually necessary. It is necessary that the Church celebrate the Eucharist to fulfil Jesus’ command to do so. Because of poor theological understanding at some points in the church’s history, some Catholics did not receive the eucharist, or did so extremely rarely. They are not deprived of salvation thereby. Confirmation is not necessary, but is necessary to be an adult member of the church, and the church needs asome confirmed memebrs to continue. Marraige and ordiantion are, obviously, not essential. Extreme unction or annointing of the sick is very important is signifing our intention that a soul be saved, but is agian not essential.
The man who tries to be saved through “faith alone” is a bit like a schoolboy, who on being entered into a school which has sent a hundred percent of pupils to university for as long as anyone can remember, concludes that if he does nothing he can be assured of a place. Probably the teachers have ways of dealing with that. The boy who says “mathematics, don’t like that and don’t want to do it, but physics, that’s my favourite subject, I’m going to be a nuclear scientist when I grow up” has a great deal to learn, but his time will be much more pleasant for all involved. If you don’t cooperate with your own slavation then you make things extremely difficult for everyone, including maybe for God.
We shouldn’t claim assurance of salvation unless, and this is extremely unusual, we have been assured of it by some private vision or revelation. If the Queen invites you to dinner every Sunday and you turn up, then surely you can expect an invitation to the big royal wedding. However it wouldn’t do to print up a fake invitation to put on the mantlepiece for friends to admire. However, and this is a mistake that a lot of Catholics have traditionally made, we should not be worried about our personal prospects either. Be a good Catholic, and let God take care of things you can’t take care of yourself.
personal.leeds.ac.uk/~bgy1mm