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So to say “X causes salvation” is not incompatible with saying that Y causes salvation - X may very well be caused by, or cause, Y (or they may both cause, and/or be caused by something else.
God is a Creator of infinite greatness & inventiveness - He is entirely capable of making thousands of things work together to bring about His saving purposes. That is why there is a Bible, a Church, sacraments, preaching, a God made man, a Death of Christ, a Resurrection, a calling to salvation, & so on. Why are you a Christian ? Because God worked through human beings to tell you of His Gospel. If you have saving faith - it is because God worked through a vast variety of causes to give you it. The Gospel didn’t preach itself, or the Bible write itself, or the books of it put themselves together - all these good things come from God, their Creator, Who alone directs & governs all things for the Glory of His Name.
So these many causes you’ve listed do not cancel each other - they are all gifts of God, of different kinds; all work in different ways to the single result, that God is glorified. Not because He lacks anything, but because we do. We need to have reasons to want God (!); so He gives them; & He brings us to Him by them. ##
Is Salvation something I can be “assured of” by being a good Roman Catholic?
One is not saved because one is a good anything - salvation is wholly from God. It’s irrelevant whether one is RC, Baptist, Anglican, Presbyterian, Methodist, Campbellite, JW, LDS, Muslim, Jain, Buddhist, a devil-worshipper, atheist - you name it: salvation is entirely from God. Even to desire it, is God’s gift - it is in no way something that God owes any man. Salvation is so completely, fully, truly God’s, that there is nothing in it which is not wholly from His grace. **Not **for our sake, because we are good (!); but solely for His Glory. The church is not our Body - it is the Body of Christ; it exists for His Glory.
The suggestion that salvation in any begins with man, & does not depend wholly on God from start to finish, is absolutely contradictory to the Catholic faith.
Does man have any part to play ? Yes. Once justified, we are enabled to play a part within it. One of several wrong pictures would be, that the justified & God are like two rivers flowing together to make a larger river - for all of our salvation, in all its parts at every moment, is entirely the work of God. It is entirely through grace that we are saved - for even to work, is a grace. The good works of the Christian flow entirely from the work of Christ in us through the power of His Spirit in obedience to the Father - they are not our “good idea” that we suggest to God or add to work of Christ (!!!), for Christ’s work is perfect in all possible respects.
Instead, our good works are a realisation of the obedience of Christ to His Father, as shown forth in us His creatures. Our activity in His Body, is not, & cannot be, in any respect separate from His. IOW, He works - & we are given grace to share in His working: our causality, is taken up into His, so that His obedience empowers us, & becomes ours. We remain created, but His Uncreated Love operates through our activity, so that we receive the infinite reward which His obedience deserves. IOW, we are able, in a true sense, to merit; our ability to do so has nothing to do with works before justification - they are worthless for justification. We merit only after we have been taken up by grace into the Body of Christ - the Bible is not attacking good works or merit which come from no source but Christ working through His members, but works done on a different basis, that of human self-sufficiency. IOW, it does not attack the Catholic teaching. ##
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