Do you deny that the origin of all species, including human ones, could have arisen by common descent with either directed, as opposed to “chance” mutation? “Directed” mutation could mean either:
a) a direct manipulation of the genome by God or some other entity with the power to do so (“guided” evolution); or
b) the initial conditions (immediately after the Big Bang for instance) being such that what would otherwise be considered “highly unlikely” being, in fact, highly probable given the initial conditions, whether these initial conditions were willed by God or not. (This position is sometimes called “Front-loaded” evolution.)
Personally, I don’t hold to evolution by “random chance” mutation since I hold the expression as meaningless; “random chance” simply means an expression of our ignorance. If I bet $100 at a blackjack table and draw a blackjack, sure I might say I was “lucky” and that “chance” favored me, but all this really means is that I was ignorant of the arrangement of the cards in the deck being dealt to me.
Now there’s nothing logically impossible about a) or b). If you have an argument, I’d love to hear it. But, if either a) or b) are possible, then all the supposed “difficulties” with evolution completely vanish, such as the Cambrian explosion, or the appearance of fully-formed limbs in the fossil record, etc. You’re only arguing about the philosophical implications of the theory, not the theory itself. Now you may wish to argue that evolution doesn’t imply atheism; and, indeed, it doesn’t. But you don’t need all the fancy, but ultimately silly, “arguments” against evolution to show that.