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zerinus
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There isn’t a “whole lot more”. Those were the opinions of those who wrote them. At the time that they wrote, the bishops of larger provinces had already began to exert their influence over the smaller ones. But there was NO central governing authority over the church that was recognized by everyone. The churches in the Eastern part of the Roman Empire (the Greek speaking part, where the majority of the Christians lived) did not recognize Rome as their governing authority. Rome’s influence extended only to the Latin speaking part of the Empire, which had a smaller and much less influential concentration of Christians. All the great centers of Christian learning (Alexandria, Antioch, Jerusalem), as well as concentrations of Christians (such as Asia Minor) were all in the East (Greek speaking) part of the Empire; and these did not accept any authority over them from the bishop of Rome. If the bishop of Rome was the governing authority at the time of Constantine, why did Constantine convene the council of Nicaea and not the bishop of Rome? Why did Constantine preside over the council and not the bishop of Rome?Oh please! Don’t tell me you’ve fallen for that old Constantine nonsense! You don’t think the church had a central authority until Constantine? Start reading early church history my friend, and put that Constantine nonsense to bed. Here is St. Ignatius in AD 110 talking about the supremacy of Rome (emphasis added)“Ignatius . . . to the church also which holds the presidency, in the location of the country of the Romans, worthy of God, worthy of honor, worthy of blessing, worthy of praise, worthy of success, worthy of sanctification, and, because you hold the presidency in love, named after Christ and named after the Father” (*Letter to the Romans *1:1 [A.D. 110]). “You [the church at Rome] have envied no one, but others you have taught. I desire only that what you have enjoined in your instructions may remain in force” (ibid., 3:1).
Here is Irenaeus in AD 189 (emphasis added):“But since it would be too long to enumerate in such a volume as this the succession of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles. With that church, because of its superior origin, all the churches must agree, that is, all the faithful in the whole world, and it is in her that the faithful everywhere have maintained the apostolic tradition” (Against Heresies 3:3:2 [A.D. 189]). There’s a whole lot more where this came from. This is verifiable proof that the church had a central authority long before Constantine. I can’t make it any clearer than this. You can choose to ignore it, but to do so is to deny historical fact.
Don’t try to nonsensicate me! You had asked me a silly question and I was doing my best to try and answer it for you.You keep saying over an over again that Paul was an Apostle. I never said he wasn’t. Of course he was an Apostle! But he did not replace one of the others, nor was he part of a “twelve.” You have no evidence for that other than your own mathematics.
zerinus