Questions from a gay marriage debate

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I debated a girl on gay marriage (me taking a Catholic side of course), but need some clarification on a few topics.
  1. She said I was “judging them”, and I said I wasn’t judging the person, but them being gay. She then said that it was what they do that makes up the person. So I was judging them.
  2. What do I say when people ask me why I can’t simply live my life and let gays marry?
  3. She said Jesus was accepting. Is this really in the Bible? What instances is he not accepting of people (or lifestyles)?
  4. Isn’t outlawing gay marriage “pushing” Catholic beliefs on people?
  5. What if a man’s gay, but isn’t “active”? Is this still considered a sin?
 
I debated a girl on gay marriage (me taking a Catholic side of course), but need some clarification on a few topics.
  1. She said I was “judging them”, and I said I wasn’t judging the person, but them being gay. She then said that it was what they do that makes up the person. So I was judging them.
You are not judging them at all but merely pointing out sinful behavior. God abhor’s all sin, not the person but the act. There is no difference between a couple who is having sex outside of marriage as well as a homesexual couple having sex (ie both are done outside of marriage which God has set up to be between a man and a woman.) It is not the fact that they are gay but it is the fact that they are going against God’s will. Being Gay has nothing to do with it. No judgement involved. It simply is how God set it up.
  1. What do I say when people ask me why I can’t simply live my life and let gays marry?
Because you strongly believe in what God has to say on the matter. Is it not more merciful and loving to help people avoid an existance of eternal torment at the expense of a few years of wordly pleasure? By simply letting gays marry you are helping go against God’s will and being complicit in someone’s potential damnation. What kind of a person would you be if you let/wanted that to happen to anybody. So in actuality you are showing extreme compassion for the person wih same sex attraction.
  1. She said Jesus was accepting. Is this really in the Bible? What instances is he not accepting of people (or lifestyles)?
He is incredibly accepting but that doesn’t mean he doens’t castigate people who are doing wrong. For instance, look at what he said to the Pharisees and also the money changers in the temple. He wasn’t really to pleased and accepting of those lifestyles going so far to call them a “brood of vipers.”
  1. Isn’t outlawing gay marriage “pushing” Catholic beliefs on people?
You can view it like that but, it is more “pushing” the will of God. God makes the rules the Church just tries to uphold his revealed truths to protect as many people as she can from sin. Besides isn’t your friend trying to push her “pro-gay” marriage beliefs on you as well. How is your stance any different. You both believe strongly in something just at opposite sides. In essence you are both “pushing” for one side and it is hypocritical for her not to recognize that she is “pushing her non-catholic beliefs” on you as the opposing side.
  1. What if a man’s gay, but isn’t “active”? Is this still considered a sin?
No. Because he is not actively engaging in the sin. In addition, there are many men with SSA who do the will of God and abstain from relationships. So it can be done. This no doubt is incredible hard but I find it kind of interesting that He also requires the same celebite lifestyle of his clergy (at least in the Latin Rite). IEveryone has there own crosses to bare – albeit some are more difficult than others. . There still could be a sin of lust but again that applies to everyone and not just gay men.
 
I debated a girl on gay marriage (me taking a Catholic side of course), but need some clarification on a few topics.
  1. What do I say when people ask me why I can’t simply live my life and let gays marry?
Because legalizing homosexuality impacts religious liberty, and it impacts the meaning of marriage. It weakens the true meaning of marriage. Legalizing gay ‘marriage’ has influence on public policy which effects everybody. When the Massachusetts Supreme Court redefined marriage in 2004 that was used to force exposure of homosexual behavior to elementary students.

Parents in Lexington, Massachusetts 2006 filed a lawsuit because their second-grader was a read a book about two princes who fall in love called The King and King. That lawsuit was dismissed by a federal judge. Federal appeals court affirmed that saying: ‘It is a fair inference that the reading of King and King was precisely intended to influence the listening children toward tolerance of gay marriage.’

Civil unions in Illinois could force Catholic Charities out of adoptions. Civil unions must are a threat too religious liberty too and must not be supported.
  1. She said Jesus was accepting. Is this really in the Bible? What instances is he not accepting of people (or lifestyles)?
Look how Jesus spoke of the city of Sodom in Matthew 11:23-24 and Luke 10:12.

Also, Jesus endorsed the Law of Moses which condemned homosexual behavior.
  1. Isn’t outlawing gay marriage “pushing” Catholic beliefs on people?
The argument can be made that those supporting of gay ‘marriage’ are pushing their beliefs on to those that oppose it.

Here is a non religious argument against gay ‘marriage’ from Princeton:

papers.ssrn.com/sol3/papers.cfm?abstract_id=1722155
 
I debated a girl on gay marriage (me taking a Catholic side of course), but need some clarification on a few topics.
  1. She said I was “judging them”, and I said I wasn’t judging the person, but them being gay. She then said that it was what they do that makes up the person. So I was judging them.
More correctly you’re not judging them but their disordered acts. We are human beings, not ‘human doings’ and as such to try and reduce people to what they do is demeaning and rather insulting on her part. That we have lost the person-action distinction is one of the many tragedies of the modern era.
 
It annoys me to no end that Jesus is so mischaracterized (“He was a good man, a wise man but he was not the son of God”; “He went around doing good”, as if that was the essence of his mission, "He said, ", meaning he condoned everything; “He got angry once”, people think that’s so out of character for a man who is thought to be meek as a lamb to be angry). Jesus has been shaped that way to make him and his teachings more convenient for people nowadays. Admonishing the sinner is a work of mercy, it’s not judging his heart, his intention, his moral culpability, what emotional wounds perhaps were instrumental in leading him to that sin etc. That’s what judging is, better leave it to God, who knows our hearts better than we know ourselves. I commend you for taking on that daunting task. If all else fails, the “Adam and Eve not Adam and Steve” tirade can always score a point:D (just kidding). It says a lot about our moral health that we’ve gotten so low as to even entertain the idea of debating male-male, female-female marriage, let alone do it.
 
I debated a girl on gay marriage (me taking a Catholic side of course), but need some clarification on a few topics.
  1. She said I was “judging them”, and I said I wasn’t judging the person, but them being gay. She then said that it was what they do that makes up the person. So I was judging them.
Being against gay marriage does not necessarily mean that you are judging the individual. However, the two frequently go hand in hand due to sin. If you think that because someone is gay, that they are more prone to violence, non-sexual sins or are a threat to others, you’re not living in reality and are indeed judging them. If you obsessively think about their sexual behavior and find that you’re angry and disgusted just by socializing with someone who is gay, than you are judging them. If you can only define marriage as “a union between a man and a woman” and nothing more, than you are judging them.

If however you understand that the attack and destruction of the idea of traditional marriage has been going on for decades and that gay marriage only affirms and cements in ideas about marriage that have been harming the institution of marriage for decades, than you are not judging them.
  1. What do I say when people ask me why I can’t simply live my life and let gays marry?
What I say is that I believe gay “marriage” is inevitable. It is the direction which society is sliding into. I believe in treating others with respect, but I do not see gay marriage as a human rights issue. I’m not going to mistreat gays and I will pick my battles, but when it comes to my civic responsibilities, I have to vote based on my conscience. Marriage to me is not about the rights people get when they civilly marry. To me, it is about the responsibility heterosexuals have toward the fact that the nature of their sexual expressions is procreative. It is safe to assume that most heterosexuals when they become sexually active will get pregnant. I believe that the ideal of marriage involves the ideal of waiting for sex until marriage so that heterosexuals will be more deliberate about who the father is of their children and will keep those fathers involved. I also believe that children naturally belong to their biological parents. I am opposed to surrogate motherhood, sperm donation and anything that demeans what it is to be a natural parent. I believe adoption is there to help the orphan. Beyond that, it is the biological parents who have the right to put their own children up for adoption, but it needs to be understood that children belong to their natural parents, not to society. The ideals behind marriage are difficult to achieve and many heterosexuals fail to live up to them, but the ideals of marriage are still important to society and the more we say that because these ideals are hard to achieve that we should just throw our hands up and think of marriage only in terms of our individualistic legal rights and benefits, the more we hurt the institution of marriage as a society.
  1. She said Jesus was accepting. Is this really in the Bible? What instances is he not accepting of people (or lifestyles)?
She is likely referencing that Jesus ate with Prostitutes, tax collectors and the outcasts of society. He condemned those who thought they were righteous and obsessed about living up to the letter of the law. He condemned the most religious as hypocrites, calling them to repentance. He told them that a repentant prostitute was closer to Heaven than those people assumed were the closest to Heaven. CS Lewis describes it as this. There are two types of ordinary people. There are the type that give up trying to be good and there are the type who deny themselves what they want in a grumbling way and complain that no one gives them credit for all that they’ve given up. Christ does not want us to do either. He wants us to give our entire selves to him. As such, we must recognize that we all are in need of repentance and grace. No one is holy enough to deserve Heaven. The problem with those who do strictly follow the letter of the law is that they pride themselves in doing so and see no need to repent. It is harder to repent of pure pride than it is to repent of lust. But that said, when a lustful person fails to repent, it is due to the sin of pride. Christ never called us to be indifferent about sin. His answer was always “Go and sin no more.” He accepted those who repented. Those who believe they are righteous are in spiritual danger.
  1. Isn’t outlawing gay marriage “pushing” Catholic beliefs on people?
Gay marriage is not outlawed or illegal. Gays can marry, but the definition of marriage does not fit with what gays want to do. It is only because heterosexuals have already been practicing forms of marriage that do not fit the definition of marriage that we are even debating this topic. I wouldn’t obsess about the homosexual issue. I personally think its like obsessing over someone kicking over the rubble of an already destroyed building.
  1. What if a man’s gay, but isn’t “active”? Is this still considered a sin?
Experiencing same sex attraction is not sinful. Sin involves choice, an act of the will. How you feel is not a choice.
 
She is likely referencing that Jesus ate with Prostitutes, tax collectors and the outcasts of society. He condemned those who thought they were righteous and obsessed about living up to the letter of the law. He condemned the most religious as hypocrites, calling them to repentance. He told them that a repentant prostitute was closer to Heaven than those people assumed were the closest to Heaven. CS Lewis describes it as this. There are two types of ordinary people. There are the type that give up trying to be good and there are the type who deny themselves what they want in a grumbling way and complain that no one gives them credit for all that they’ve given up. Christ does not want us to do either. He wants us to give our entire selves to him. As such, we must recognize that we all are in need of repentance and grace. No one is holy enough to deserve Heaven. The problem with those who do strictly follow the letter of the law is that they pride themselves in doing so and see no need to repent. It is harder to repent of pure pride than it is to repent of lust. But that said, when a lustful person fails to repent, it is due to the sin of pride. Christ never called us to be indifferent about sin. His answer was always “Go and sin no more.” He accepted those who repented. Those who believe they are righteous are in spiritual danger.
Thank you for your clarity. My comments below are not directed to any poster above but to the climate at-large in the larger Christian community.

If we use scripture and Church teaching to justify keeping people at a distance, that is a problem. Jesus did not do that. A good question to ask ourselves is,“Could I have a friendship with a gay person.? Could I eat a hamburger with a gay person?” The natural revulsion we ( I ) may feel for the homosexual act frequently comes to an inordinate place in the practice and discussion of our faith. We come to think so rigidly and with such preconceived notions about the issue that we lose sight of the whole person. Prejudice includes as you say ^^^ obsessing on the letter of the law to the ignorance of the whole person. One issue cannot define a person, and should not dominate our evangelization. There are many grave moral issues that need attention and are also an assault ,maybe even more so, on the institution of marriage: pornography, adultery, abuse etc…The gay marriage debate has a proper place.

Prejudice also betrays a lack of humility as you mention^^^…I can’t really evangelize unless I have a firm grasp on my own myriad shortcomings. That won’t work, then I am simply preaching. This issue is very challenging for me, how to deal with those I find repugnant, sinful, disagreeable, distasteful. My work and family bring me into contact everyday with people I don’t want to deal with, and I’ve dealt with them poorly at times. It’s tough stuff, I try to see Jesus as my model for dealing with people at close range.
 
She got Jesus wrong. He was not afraid to confront evil and sin.

Love is not tolerance

BISHOP FULTON J. SHEEN****Christian love bears evil, but it does not tolerate it.

Code:
http://www.catholiceducation.org/images/authos/Sheen8.JPG  *Christian love bears evil, but  it does not tolerate it.
It does penance for the sins of others, but it is not broadminded about sin.

*The cry for tolerance never induces it to quench its hatred of the evil philosophies that have entered into contest with the Truth.
*

It forgives the sinner, and it hates the sin; it is unmerciful to the error in his mind.

*The sinner it will always take back into the bosom of the Mystical Body;
but his lie will never be taken into the treasury of His Wisdom.
*

*Real love involves real hatred:
whoever has lost the power of moral indignation and the urge to drive the buyers and sellers from the temples
has also lost a living, fervent love of Truth.
*

*Charity, then, is not a mild philosophy of “live and let live”;
it is not a species of sloppy sentiment.
*

Charity is the infusion of the Spirit of God,
which makes us love the beautiful and hate the morally ugly.
 
God loves all his children even homosexuals. As long as he doesn’t act on his tendencies hes not sinful. As for not letting them marry state that they have free will but for you it is a misuse of free will.
 
Gay marrioage is a travesty.

Here is a definition of travesty:

Travesty is an English word used to denote generally (a) an absurd or grotesque misrepresentation, (b) a parody or stylistic imitation, (c) (pejorative) a grossly inferior imitation.

That’s my take on it. They are ridiculing a beautiful union and creating a travesty.
 
I debated a girl on gay marriage (me taking a Catholic side of course), but need some clarification on a few topics.
  1. She said I was “judging them”, and I said I wasn’t judging the person, but them being gay. She then said that it was what they do that makes up the person. So I was judging them.
  2. What do I say when people ask me why I can’t simply live my life and let gays marry?
  3. She said Jesus was accepting. Is this really in the Bible? What instances is he not accepting of people (or lifestyles)?
  4. Isn’t outlawing gay marriage “pushing” Catholic beliefs on people?
  5. What if a man’s gay, but isn’t “active”? Is this still considered a sin?
  1. Does she have any friends that are alcoholics? Would she invite them to go to the bar with her? Why not? Surely she isn’t “judging them” is she? The example of alcoholics proves that we, as a society, are perfectly capable of refusing to condone a self destructive behavior, while retaining the sense of the dignity of the person inclined to that behavior. And I sincerely hope that she doesn’t see “alcoholic” as the sum of such a person’s character!
  2. Same reason our society (rightly) is so keen on discouraging smoking: it’s inherently self destructive. This isn’t a hard case to make. Active homosexuals have a vastly higher rate of OTHER self destructive behaviors: domestic violence, drug abuse, rampant promiscuity, suicide and other self harm, etc. And this is the case even in cultures very friendly to the gay lifestyle (Amsterdam, for example).
  3. Really? Where does Jesus affirm homosexual behavior? Jesus’ compassion is ALWAYS accompanied by the admonishment “Go and sin no more.”
  4. Isn’t outlawing polygamy the same thing? Or is it justified when a behavior is so inherently harmful to one or both parties? Can you name a law that is NOT, at root, the imposition of a particular morality on the entire populace? I can’t.
  5. Of course not. No more so than when a guy feels lust for a woman and successfully resists acting on it. Temptation isn’t sin. Even Jesus was tempted, but he never sinned.
The accomplishments our culture has made in the realm of helping alcoholics live a healthy, well adjusted life in spite of their difficult to control urges holds great promise for what we can achieve with those who have same sex attractions. Nobody hates alcoholics, nobody drags them to death behind pickup trucks or beats them up in gym class. But nobody says “Drink up and be who you are” either. We can grow to treat those with SSAs the same way. It’s a difficulty, not a plague.
 
I debated a girl on gay marriage (me taking a Catholic side of course), but need some clarification on a few topics.
  1. She said I was “judging them”, and I said I wasn’t judging the person, but them being gay. She then said that it was what they do that makes up the person. So I was judging them.
We are not to judge who goes the heaven or hell but the bible is pretty clear that we are to stand against sin if we see it, just don’t be a hypocrite.
  1. What do I say when people ask me why I can’t simply live my life and let gays marry?
Because the institution of marriage is a religious one (started by churches) it should be the right of religions to say what is and isn’t a marriage.
  1. She said Jesus was accepting. Is this really in the Bible? What instances is he not accepting of people (or lifestyles)?
Jesus loves everyone, including gays but this does not make being a chronic sinner through homosexuality any more OK than it is to repeat any other mortal sin.
  1. Isn’t outlawing gay marriage “pushing” Catholic beliefs on people?
See #2. If anything they are pushing their gay beliefs on us.
  1. What if a man’s gay, but isn’t “active”? Is this still considered a sin?
No, it’s not a sin if you don’t have gay relations. Having a same sex attraction isn’t a sin, acting on them is a sin.
 
Here’s something to consider about the “gay marriage” debate. The real issue isn’t whether society will permit (if not condone) homosexual couples to cohabitate and engage in whatever non-reproductive or non-unitive acts might occur to them. Homosexuality is already practiced throughout America without any institutional reprisal.

When we talk about “gay marriage”, we’re talking about how other people are forced to respond to the homosexual union. Society is under no obligation to elevate any set of sexual inclinations to the level of an actual marriage. In fact, this is a very dangerous thing to do, as the future will no doubt demonstrate.

But there is no presumptive right to have society celebrate our particular sexual inclinations. Codifying gay marriage would instantly create a burden on the society around the homosexual couple to acknowledge it as something it is not. Whether the burden is cultural, financial, or spiritual, it infringes on the freedom of everyone but the homosexual couple.
 
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