Questions I need answered to help defend the faith:

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gabriellenoelle

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I need help answering these questions that my atheist friend asked me. Please Help me answer them because I’ve almost felt under attack because of them.
All of these questions are posed under someone else’s opinion; I had previously discussed why I am a Catholic (examples of miracles, etc…).
  1. Why would we be put in hell for a life that was the blink of an eye compared to the eternity that we would spend in it. God didn’t create morals since morals are just opinions that we all agree upon.
  2. Unfortunately the miracles you talked about for me mean nothing. I’ve heard about them before and was surprised to find that not many other people actually knew about them. Also, do you believe the miracles that Muslims claim to have happened to them where Allah tells them they are correct and thousands of Muslims witnessed it? Which has happened. Or the Hindus being told the 6 armed girl who was born is a miracle of their god? Or any other contradictory religious miracle to yours? Because the ones that happened to the people of your faith are more convincing because it is ‘your’ faith.
  3. You can find naturalistic explanations for everything in life. And if you can’t, that doesn’t mean some god did it. Extraordinary Claims Requires Extraordinary Amounts of Evidence.
Please help me answer these claims since I am at a loss to respond. It seems like every explanation for why I believe in God/Jesus can be refuted with science.😦
 
I need help answering these questions that my atheist friend asked me. Please Help me answer them because I’ve almost felt under attack because of them.
All of these questions are posed under someone else’s opinion; I had previously discussed why I am a Catholic (examples of miracles, etc…).
  1. Why would we be put in hell for a life that was the blink of an eye compared to the eternity that we would spend in it. God didn’t create morals since morals are just opinions that we all agree upon.
  2. Unfortunately the miracles you talked about for me mean nothing. I’ve heard about them before and was surprised to find that not many other people actually knew about them. Also, do you believe the miracles that Muslims claim to have happened to them where Allah tells them they are correct and thousands of Muslims witnessed it? Which has happened. Or the Hindus being told the 6 armed girl who was born is a miracle of their god? Or any other contradictory religious miracle to yours? Because the ones that happened to the people of your faith are more convincing because it is ‘your’ faith.
  3. You can find naturalistic explanations for everything in life. And if you can’t, that doesn’t mean some god did it. Extraordinary Claims Requires Extraordinary Amounts of Evidence.
Please help me answer these claims since I am at a loss to respond. It seems like every explanation for why I believe in God/Jesus can be refuted with science.😦
Well, this may sound odd coming from an atheist, but anyone who tells you God can be disproven through science is pulling your leg. It’s true to say that some beliefs people have about God and God’s actions can be discredited through scientific investigations – but then, only if one accepts that science can tell us about reality, which seems a reasonable conclusion to me, but not everyone will accept that.

An example is the idea that God made the earth 6,000 years ago. That is an idea that is overwhelmingly refuted by the physical evidence, and by scientific investigation.

But that in no way disproves the existence of God. At most, it disproves specific (and I think ill-advised, ill-informed) beliefs about God’s nature and actions. God can very well still exist and just not have created the earth 6,000 years ago, but some time long before that.

I’ll also say that it’s the fool that tells you naturalistic explanations are available for everything in life. Natural explanations are available, to more and less degrees of confidence on a great number of questions, many of them key questions, but a great many crucial questions are just unknowns in terms of naturalism. Ask someone who says that “How did the universe come to be?” If s/he says anything besides “I don’t know”, you know you are dealing with dishonesty or rank foolishness, because all naturalism can offer on that question is “I don’t know”. The most we have available are theoretical physical notions, which are not amenable to testing or verification.

So, I commend a reasoning process that I think results in atheism, but I would not wish to see you fall for terrible arguments for atheism or any other belief. It sounds like much of what is being put to you is not well thought out!

I do strongly endorse the idea that extraordinary claims demand extraordinary evidence, however. That is a sound and powerful principle of reasoning.

-TS
 
  1. You can find naturalistic explanations for everything in life. And if you can’t, that doesn’t mean some god did it. Extraordinary Claims Requires Extraordinary Amounts of Evidence.
Have you showed your friend the incorrupt bodies of saints? Try Saint Silvan: he was martyred in the fourth century and he looks like he died yesterday. There is also plenty of evidence for the stigmata, Eucharistic miracles, etcetera. I’d be very happy to help you gather information for him or her if you’d like. Also, you should mention to your friend that every time a Host has bled, the blood type has always been AB. They’ve also contained veins, arterioles, and nerve fibers.

Another one that would be very helpful would be Our Lady of Fatima’s prophecies. She predicted that something terrible would happen during the reign of Pope Pius XI, who wasn’t even Pope at that time. Our Lady of Fatima appeared in 1917; Pope Pius XI was declared Pope in 1922. She said that people would know that God was about to punish the world when the night was illuminated by an unknown light. This light appeared; 47 days later, Hitler invaded Austria.
 
Toucstone is one of those lovable atheists that you just want to hug sometimes. Although I am going to have to attack the bellow:
I do strongly endorse the idea that extraordinary claims demand extraordinary evidence, however. That is a sound and powerful principle of reasoning
Extraordinary claims require extraordinary evidence, depending on who is making these extraordinary claims. For example say you are friends with a government worker and he tells you that Britain has entered a secret alliance with North Korea. Obviously this would be an extraordinary claim. It would be possible that this government worker could have run across some secret papers that he was not supposed to see, but this is highly unlikely. Now suppose you were told by the President of the United States that Britain had entered a secret alliance with North Korea. Surely the President, if anyone, would be in a position to know if this is true or not. If the President went on national television and revealed such an extraordinary claim, nobody would demand that he prove it.

Extraordinary claims require extraordinary evidence depending on who is making the claim. So too, that when God, the highest authority, who cannot deceive or be deceived, reveals something, we do not need any evidence – we take his word for it.

Now then comes how do we know that God is revealing himself? Is this an extraordinary claim? To a person who comes to the knowledge of the existence of God, and who’s intuition tells them that it would be fitting for a God, the creator of all things, to reveal himself to humans I don’t believe it would be extraordinary, but expected. Furthmore even if the person beleives it is not fitting, then is still is not extraordinary, just ordinary.

You can’t go from B-C without first going to A first. A theist should not find your objections compelling for the very fact that they hold the truth that God does exist.
 
First of all, bravo to Touchstone, for an entirely undogmatic answer! 🙂

Second, your friend asks some interesting questions.
Why would we be put in hell for a life that was the blink of an eye compared to the eternity that we would spend in it. God didn’t create morals since morals are just opinions that we all agree upon.
Morals aren’t opinions we all agree on, since people disagree about morals. :rolleyes:

As far as hell goes, it is perfectly orthodox to say that only people who would prefer hell to heaven go to hell. But if those in hell *choose *to be there, how can we call it a punishment?
Unfortunately the miracles you talked about for me mean nothing. I’ve heard about them before and was surprised to find that not many other people actually knew about them. Also, do you believe the miracles that Muslims claim to have happened to them where Allah tells them they are correct and thousands of Muslims witnessed it? Which has happened. Or the Hindus being told the 6 armed girl who was born is a miracle of their god? Or any other contradictory religious miracle to yours? Because the ones that happened to the people of your faith are more convincing because it is ‘your’ faith.
Well, maybe I’m a bad person to talk to here, because I’m a bit skeptical about many modern miracle claims, too. Many, but not all.

At any rate, the idea that God would only work miracles for Christians is far from clear. Other faiths may experience miracles, and people who have no faith may experience miracles. I myself don’t think miracles are a very powerful evangelistic tool, unless they are experienced first-hand. When they are experienced first-hand, then they are VERY powerful.
Extraordinary Claims Requires Extraordinary Amounts of Evidence.
Doesn’t this apply to the claim that the other “human beings” around me have consciousness, too? That strikes me as an extraordinary claim. (Maybe I’m just curious what exactly is meant by “extraordinary”?)
 
  1. Why would we be put in hell for a life that was the blink of an eye compared to the eternity that we would spend in it.
I agree. Infinite punishment for finite crimes or sins is disproportionate and therefore unjust.

At the risk of running afoul of Godwin’s Law, take Hitler: more than 6,000,000 people were murdered at his command; how much punishment does that warrant? A thousand years of suffering for each of his victims? That would still mean that after 6,000,000,000 years, you’d say “okay - he’s had enough.” But this is still only an infinitesimal portion of an eternity. After a few tens of billions of years of torturing even Hitler, it would cross the line from “just punishment” to “unwarranted cruelty”.
Have you showed your friend the incorrupt bodies of saints? Try Saint Silvan: he was martyred in the fourth century and he looks like he died yesterday. There is also plenty of evidence for the stigmata, Eucharistic miracles, etcetera. I’d be very happy to help you gather information for him or her if you’d like.
What would that prove? You still have to jump all these hurdles:
  • the “incorruptible” bodies are genuine.
  • this only happens to Catholic saints.
  • this happens because of Godly intervention.
Even if you accept the idea of miracle-weilding deities and all the rest of it, you wouldn’t be able to be sure that this was really the action of God of Christianity proclaiming the One True Faith and not, say, Loki the Norse trickster-god messing with everyone’s heads.
Also, you should mention to your friend that every time a Host has bled, the blood type has always been AB. They’ve also contained veins, arterioles, and nerve fibers.
Neat. The Hindus have statues of Ganesh that drink milk.
 
Have you showed your friend the incorrupt bodies of saints? Try Saint Silvan: he was martyred in the fourth century and he looks like he died yesterday. There is also plenty of evidence for the stigmata, Eucharistic miracles, etcetera. I’d be very happy to help you gather information for him or her if you’d like. Also, you should mention to your friend that every time a Host has bled, the blood type has always been AB. They’ve also contained veins, arterioles, and nerve fibers.

Another one that would be very helpful would be Our Lady of Fatima’s prophecies. She predicted that something terrible would happen during the reign of Pope Pius XI, who wasn’t even Pope at that time. Our Lady of Fatima appeared in 1917; Pope Pius XI was declared Pope in 1922. She said that people would know that God was about to punish the world when the night was illuminated by an unknown light. This light appeared; 47 days later, Hitler invaded Austria.
From the tone of her friend’s questions, I think that he/she would find these miracles unhelpful. :o
 
From the tone of her friend’s questions, I think that he/she would find these miracles unhelpful. :o
True. :confused: Anyone who knows the confidentiality of the election of a Pope would find Our Lady of Fatima interesting to say the least, though. Oh well; I tried. :o
 
At the risk of running afoul of Godwin’s Law, take Hitler: more than 6,000,000 people were murdered at his command; how much punishment does that warrant? A thousand years of suffering for each of his victims? That would still mean that after 6,000,000,000 years, you’d say “okay - he’s had enough.” But this is still only an infinitesimal portion of an eternity. After a few tens of billions of years of torturing even Hitler, it would cross the line from “just punishment” to “unwarranted cruelty”.
How is giving someone what they choose punishment? :confused:
 
Why would we be put in hell for a life that was the blink of an eye compared to the eternity that we would spend in it. God didn’t create morals since morals are just opinions that we all agree upon.
This is modern relativistic rubbish. Ask him to prove this – start reading about natural law.

classics.mit.edu/Aristotle/nicomachaen.html
You can find naturalistic explanations for everything in life. And if you can’t, that doesn’t mean some god did it.
This is an error: Ask him what the idea of matter is made out of. Surely it can’t be made out of matter because then the idea will be made out of what you are trying to know,thus you would not be able to know matter. It would be like seeing seeing, or smelling smelling.

Ask him how he would explain the destruction of a quark at the quantum level. As the early mechanistic philosophers believed that the particle was indestructible. It clearly isn’t, and therefore it needs an explanation for this destruction. This explanation would be the destruction of the immaterial “form” of the substance “particle”. The actus primus or first act (form) ceases to be and since there is no actuality in matter, as it is pure potentiality, the substance (quark) ceases to actually exist.

en.wikipedia.org/wiki/Hylomorphism_(Aristotelian
Extraordinary Claims Requires Extraordinary Amounts of Evidence.
Se my response to Touchstone
Please help me answer these claims since I am at a loss to respond. It seems like every explanation for why I believe in God/Jesus can be refuted with science.😦
You have nothing to fear, the Catholic Church does not stand in the way of scientific realities. Anything that is truly scientific is not in conflict, and never can be in conflict with doctrine.
 
Well, for one thing, a person experiencing hell would be unlikely to still choose it.
I think we have different ideas of hell. The Bible says “there will be weeping and gnashing of teeth” and may talk about “fire,” but I don’t think it gives much more of a description. From my experience of God, I am confident that, *if *anyone is in hell, they would prefer to be there, because it is far more comfortable to them than heaven would be.

“Better to reign in hell than to serve in heaven.” (In hell, of course, *everyone *is king – this is just one of hell’s likenesses with suburban America ;)).

It is not necessary that a Christian believe that anyone is in hell, although it is necessary that we live our lives so as to guarantee we won’t be hell’s first inhabitant.
 
Well, for one thing, a person experiencing hell would be unlikely to still choose it.
Even in this world we can see how the lust for power becomes an obsession which dominates individuals to such an extent that they are prepared to renounce everything and everyone in order to enjoy the delight of having absolute control over themselves and their destiny in spite of the misery of being alienated from others by their pride, self-love and ruthlessness…
 
I agree. Infinite punishment for finite crimes or sins is disproportionate and therefore unjust.
An offence against an infinite being is an infinite offence. 👍
 
It seems like every explanation for why I believe in God/Jesus can be refuted with science.😦
Science itself presupposes the power and value of reason and a rational universe for which the only adequate explanation is the supreme love and wisdom of God.
 
An offence against an infinite being is an infinite offence. 👍
Hah. I’ll take the smiley there as a mnemonic that this isn’t a serious response.
Science itself presupposes the power and value of reason and a rational universe for which the only adequate explanation is the supreme love and wisdom of God.
This is definitely not a serious response. Simply a self-serving platitude – what I prefer is the only adequate explanation. Facile.
Toucstone is one of those lovable atheists that you just want to hug sometimes. Although I am going to have to attack the bellow:
Heh. I’m told it’s just the glow of my decades of faithful Christianity that hasn’t worn off yet even as my mind descends into the abyss…
Extraordinary claims require extraordinary evidence, depending on who is making these extraordinary claims. For example say you are friends with a government worker and he tells you that Britain has entered a secret alliance with North Korea. Obviously this would be an extraordinary claim. It would be possible that this government worker could have run across some secret papers that he was not supposed to see, but this is highly unlikely. Now suppose you were told by the President of the United States that Britain had entered a secret alliance with North Korea. Surely the President, if anyone, would be in a position to know if this is true or not. If the President went on national television and revealed such an extraordinary claim, nobody would demand that he prove it.
Perhaps, but that quite an esoteric example to throw out, confounded by the ‘secrecy’ factor.

Look, if I tell you I have a motorcycle, you would likely demand no evidence at all; this is a perfectly mundane claim, and many people in our culture own motorcycles. It’s not the least bit implausible, and happens all the time.

But now I tell you I own a copy of every model of Ferrari ever made. That’s possible, you suppose… could happen. But it does seem extraordinary, and slightly fantastic. That’s a a whole lotta money to invest in cars, for example – millions and millions of dollars laid out for the collection. Further, it’s reasonable to think that such a collection, even if you haven’t heard of me, the owner, might well be a famous collection, something known in the culture. Could be, but here you rightly become suspicious, and suppose some kind of supporting evidence is needed to sustain belief in that claim – pictures, news articles, etc.

Now I go one further, and say I own a spaceship, my own Space Shuttle. Now that is possible, perhaps, but is quite an extraordinary prospect. Space Shuttles are only manufactured in very small numbers, are fabulously expensive, and are not to be privately owned, even by the world’s rich and famous. It’s not out of the question, but this would be a claim that positively demands solid evidential support. Maybe a personal visit, or reports from a group of visiting independent scientists checking my space jalopy out, video included.

If I tell you I have an interstellar spaceship, with time travel hyperdrive, you can tell me to get lost, failing overwhelmingly strong evidence. You’d be a fool to believe me without a major skeptical investigation coming back aces on the claim, as this claim is preposterous on its face – we aren’t even aware of the existence or possibility of such technologies.
Extraordinary claims require extraordinary evidence depending on who is making the claim. So too, that when God, the highest authority, who cannot deceive or be deceived, reveals something, we do not need any evidence – we take his word for it.
Isn’t that the apotheosis of the argument from authority? I know that authority can be properly invoked, as the appeal to established expertise (a geneticist is more credible than a laymen in testifying about DNA evidence!), but here, aren’t you appealing to power?

And of course, the import of the principle – extraordinary evidence for extraordinary claims – is important precisely as a way to gauge the claims for God’s authority in the first place. The claim of plenopotential sovereignty is a rather grand claim! Grand evidence is in order to sustain it.
Now then comes how do we know that God is revealing himself? Is this an extraordinary claim?
I am the God of the universe, the ruler and creator of all things! Can you think of any claim more extraordinary than that? What would exceed that claim?
To a person who comes to the knowledge of the existence of God, and who’s intuition tells them that it would be fitting for a God, the creator of all things, to reveal himself to humans I don’t believe it would be extraordinary, but expected. Furthmore even if the person beleives it is not fitting, then is still is not extraordinary, just ordinary.
The ‘extraordinary’ qualifier there doesn’t speak to anticipation, but it’s mundanity, it’s banality. Touchstone has a motorcycle? Ho hum. That fits our everyday experiences. There is some supernatural being trying to communicate with me, or otherwise seeking a relationship with me, and it is the creator of the universe? Hardly something we grant passage based on the mundane character of the claim.

Which is to suggest that you are equivocated on ‘extraordinary’ here.
You can’t go from B-C without first going to A first. A theist should not find your objections compelling for the very fact that they hold the truth that God does exist.
Yes, agree. Theism is epistemically self-insulating in that way.

-TS
 
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