If the Church then was universal, wouldn’t that make them catholic Christians, not “Catholic”?
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Paul was thrilled, amazed, by the opportunity to be called by Yeshua’s Name. That … was enough. Wasn’t it? To be a part of that Communion, not fully understanding exactly how it works, but just being thankful for the opportunity? It’s the same today … Isn’t it?
Well lessee, the same book of the Bible that has us called Christians (but not calling ourselves that.Acts 11:26) has “the church throughout all” called ekklesia kath olos (“Catholic Church”) in Acts 9:31 (ἡ μεν ουν
εκκλησια καθ᾽ ὁλης της ιουδαιας και γαλιλαιας και σαμαρειας ειχεν ειρηνην οικοδομουμενη και πορευομενη τω φοβω του κυριου, και τη παρακλησει του ἁγιου πνευματος επληθυνοντο.).
And the of course there is St. Ignatius of Antioch, who was bishop of the church there in Antioch (remember Acts 11:26?) who wrote to the church at Smyrna in about 107 AD, less that 10 years after the death of St. John the evangelist, who discipled both Ignatius and Polycarp (the bishop of the church at Smyrna). What does Ignatius say?
CHAP. VIII.–
LET NOTHING BE DONE WITHOUT THE BISHOP.(LINK)
See that ye all follow the bishop, even as Christ Jesus does the Father, and the presbytery as ye would the apostles. Do ye also reverence the deacons, as those that carry out[through their office] the appointment of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper(18) Eucharist, which is[administered] either by the bishop, or by one to whom he has entrusted it.
Wherever the bishop shall appear, there let the multitude[of the people] also be; by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude[of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church.
Speaking of “that Communion” and Paul, let’s have a quick look at what St. Paul said about “that Communion”. (1st Corinthians 11:23-30)
23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. 24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me. 25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.
26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.
27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. 28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice. **29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord. 30 Therefore are there many infirm and weak among you, and many sleep. ** Paul certainly teaches that there is a great deal more to Communion than many n-Cs believe and teach.
Ignatius agrees with him when he writes to the church at Smyrna.
CHAP. VII.–LET US STAND ALOOF FROM SUCH HERETICS.
They abstain from the Eucharist and from prayer,(7) because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death(11) in the midst of their disputes. But it were better for them to treat it with respect,
So, unlike some other folks, the New Testament and the writings of the earliest ECF do indeed indicate that the early church was Catholic. Personally I like being known by what the Church calls herself…not what some unbelievers called us.
Pax Domini sit semper vobiscum.