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RKS89
Guest
I had the book “Quiet: The Power of Introverts in a World that Just Can’t Stop Talking” recommended to me by my therapist. I’m a life-long introvert, but I’ve never done much digging on the subject.
There’s an interesting chapter in the book about the premium placed on extroversion in Evangelicalism. In the chapter, the author meets with a Presbyterian minister, an introvert, at Rick Warren’s Saddleback Church. During their interview the Presbyterian minister laments the fact that things like liturgy, quiet time for contemplation and reflection seem to take a backseat at Saddleback and elsewhere across the changing landscape of American Evangelicalism. While he does not directly say so it’s pretty clear from comments like this why he chose to become a Presbyterian.
In another chapter the author touches on the influence the Great Awakening in America had on our growing obsession with showmanship and extroversion. Itinerant preachers were more successful the further away from the intellectualism and high-Church trappings that came with Catholicism and other similar denominations. While this author does not make the connection, a separate talk on YouTube I’ve seen draws direct parallels between this mistrust of intellectualism, systematic theologies and liturgies and what would become the “Fundamentalist” wing of modern of American Protestantism.
What’s the point here? A major reason I became Catholic is precisely because of our rich history of making spiritual growth a priority. Many of the Doctors of the Church have led lives of heroic charity, but the fuel for those holy deeds has always been much time alone with God. As an introvert I felt like I’d found a system that really understood my temperament and inclinations while holding action (corporal works of Mercy) in high regard. The Catholic Church knows we need the introverts who naturally love language, theology and prayer to unite powerfully with our more extroverted counterparts who lead our lay ministries or start charities. We can’t have only one “type” of personality, and truly our personalities will change the closer to Christ we get in this lifetime (check out von Hildebrand on that subject).
In some ways I can see I left Protestantism because of its emphasis on the need to be extroverted. I always felt a little guilty when approached to “do more” or asked if I’d be bringing anyone new to Wednesday night service. For me I love that being Catholic means sharing the faith of the Teresa of Avilas alongside the Francis de Sales. Our saints often embody both ideals of introversion and extroversion- people who grow more inclined to spend time alone with the God they love, while that time continually pushes them out into a world who needs Him.
If you’ve got an introvert you don’t understand in your life you might consider this book. And, if you are an introvert this book might help you understand why your extroverted friends can get frustrated with you for things you feel you have little control over.
There’s an interesting chapter in the book about the premium placed on extroversion in Evangelicalism. In the chapter, the author meets with a Presbyterian minister, an introvert, at Rick Warren’s Saddleback Church. During their interview the Presbyterian minister laments the fact that things like liturgy, quiet time for contemplation and reflection seem to take a backseat at Saddleback and elsewhere across the changing landscape of American Evangelicalism. While he does not directly say so it’s pretty clear from comments like this why he chose to become a Presbyterian.
In another chapter the author touches on the influence the Great Awakening in America had on our growing obsession with showmanship and extroversion. Itinerant preachers were more successful the further away from the intellectualism and high-Church trappings that came with Catholicism and other similar denominations. While this author does not make the connection, a separate talk on YouTube I’ve seen draws direct parallels between this mistrust of intellectualism, systematic theologies and liturgies and what would become the “Fundamentalist” wing of modern of American Protestantism.
What’s the point here? A major reason I became Catholic is precisely because of our rich history of making spiritual growth a priority. Many of the Doctors of the Church have led lives of heroic charity, but the fuel for those holy deeds has always been much time alone with God. As an introvert I felt like I’d found a system that really understood my temperament and inclinations while holding action (corporal works of Mercy) in high regard. The Catholic Church knows we need the introverts who naturally love language, theology and prayer to unite powerfully with our more extroverted counterparts who lead our lay ministries or start charities. We can’t have only one “type” of personality, and truly our personalities will change the closer to Christ we get in this lifetime (check out von Hildebrand on that subject).
In some ways I can see I left Protestantism because of its emphasis on the need to be extroverted. I always felt a little guilty when approached to “do more” or asked if I’d be bringing anyone new to Wednesday night service. For me I love that being Catholic means sharing the faith of the Teresa of Avilas alongside the Francis de Sales. Our saints often embody both ideals of introversion and extroversion- people who grow more inclined to spend time alone with the God they love, while that time continually pushes them out into a world who needs Him.
If you’ve got an introvert you don’t understand in your life you might consider this book. And, if you are an introvert this book might help you understand why your extroverted friends can get frustrated with you for things you feel you have little control over.