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Holly3278
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Hey everyone. I have heard that the Quran gets the Trinity wrong by stating that Mary is a part of the Trinity when she most definitely is not. Is this true? If so, which part of the Quran says this?
Ask any Muslim and they will reject there is any false notion in the Quran (obviously). However, any document that comes more than 600 years after the fact, one can expect very fuzzy details about Mary’s role and her story in about Jesus or Isa as Islam calls him.Hey everyone. I have heard that the Quran gets the Trinity wrong by stating that Mary is a part of the Trinity when she most definitely is not. Is this true? If so, which part of the Quran says this?
You got it.
An easy argument to counter - no one will defend it because there is no defense.Yes, for the most part Allah thought Christians saw Mary as one of three. There is no mention in the Qur’an of our belief about the Holy Spirit. Rather it only touches on Allah, Jesus and Mary.
If the Nestorian heresy were corrected and the True Gospel promulgated, would Islam have arisen? Error begets error.it is an interesting idea, and points to the debt that is owed to the Nestorians for what can be termed Islam’s wrong Christology.
“If ifs and buts were candy and nuts we’d all have a merry christmas.” - Don MeredithIf the Nestorian heresy were corrected and the True Gospel promulgated, would Islam have arisen? Error begets error.
The issue with this argument is it assumes that Muhammad was just some dude and the Qur’an was just some book.It has been advanced by certain authors (e.g., Griffith) that the relevant portion of the Qur’an reflects divisions and polemics found within (mostly Syriac-speaking) Christianity as they were understood in Arabia in Muhammad’s time and before, i.e., the East Syriac/Persian church’s insistence that it was improper to call St. Mary “Theotokos”, as that essentially deifies her (the thinking being that St. Mary is not the mother of Christ’s divine nature, but of His human nature, so she cannot really be the “God-bearer”, which is what “Theotokos” translates to). Obviously I don’t buy it (I’d just as soon call an error an error, rather than seek to legitimize it as somehow being in keeping with mainstream Christianity), but it is an interesting idea, and points to the debt that is owed to the Nestorians for what can be termed Islam’s wrong Christology.
I apologize; but I don’t quite understand what you mean?.
An easy argument to counter - no one will defend it because there is no defense.
There was a great thread on here from 4 years ago regarding Ezra and a different one regarding the Trinity…The issue with this argument is it assumes that Muhammad was just some dude and the Qur’an was just some book.
The omnipotent omniscient Allah would have known what to write in a book for all mankind forever, and if true would have certainly had some issues with the Trinity as it was believed by most and would be for centuries to come. He wouldn’t pick a certain belief in a certain place and counter it; even if such a belief existed.
This is similar to Qur’an stating that the Jews believe Ezra to be the son of God:
Surah 9:30
The Jews say, "Ezra is the son of Allah "; and the Christians say, “The Messiah is the son of Allah .” That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?
Jews will deny ever considering Ezra the son of God, especially in the way Christians do. So the Muslim argues, “well some may have in that region during that time.” Sorry, doesn’t fly.
I’m thinking from a perspective of proselytizing. If someone who is weak in their is told something that is both false but sounds compelling about their faith, it’s easy to lead them away. In modern days, proselytizers use similar arguments to misrepresent the faith of Catholics and mislead those who don’t know their faith very well. Consider the Jack Chick tracts and their outrageous claims - ie, that the Vatican has spies in every congregation, that the Eucharist is really an Egyptian belief based on their sun-god, that the Virgin Birth is the retelling of some Babylonian myth, etc.I apologize; but I don’t quite understand what you mean?
It really amazes me that I keep an open mind and can’t find one compelling argument supporting the Ezra claim in the Qur’an. Not one Jewish source was provided.There was a great thread on here from 4 years ago regarding Ezra and a different one regarding the Trinity…
Both threads are old and now locked… but… I’ll post the links for your review.
For Muslims: Ezra…the Son of God?
forums.catholic-questions.org/showthread.php?t=414302
For Muslims: Mohammad and the Trinity
forums.catholic-questions.org/showthread.php?t=423808
There is a more direct reference. Mohammad identified Waraqa ibn Nawfal as someone who knows Christianity well (being very learned in Jewish and Christian scriptures), and presumably learnt about Christianity from him. Islamic traditions regard him as a believer during the Age of Ignorance (the period before Mohammad) and he remained a Christian even after discourses with Mohammad until his death.It has been advanced by certain authors (e.g., Griffith) that the relevant portion of the Qur’an reflects divisions and polemics found within (mostly Syriac-speaking) Christianity as they were understood in Arabia in Muhammad’s time and before, i.e., the East Syriac/Persian church’s insistence that it was improper to call St. Mary “Theotokos”, as that essentially deifies her (the thinking being that St. Mary is not the mother of Christ’s divine nature, but of His human nature, so she cannot really be the “God-bearer”, which is what “Theotokos” translates to). Obviously I don’t buy it (I’d just as soon call an error an error, rather than seek to legitimize it as somehow being in keeping with mainstream Christianity), but it is an interesting idea, and points to the debt that is owed to the Nestorians for what can be termed Islam’s wrong Christology.
Islam never has the True Catholic Christianity because it never knows of True Christianity from its’ late beginnings.Hey everyone. I have heard that the Quran gets the Trinity wrong by stating that Mary is a part of the Trinity when she most definitely is not. Is this true? If so, which part of the Quran says this?
The Church coucil used the term “Theotokos” never to deify the blessed Mother, this is where the Nestorians took a wrong turn from the Church council reasoning, thinking, and holding to the Apostolic Sacred Tradition.It has been advanced by certain authors (e.g., Griffith) that the relevant portion of the Qur’an reflects divisions and polemics found within (mostly Syriac-speaking) Christianity as they were understood in Arabia in Muhammad’s time and before, i.e.,
** the East Syriac/Persian church’s insistence that it was improper to call St. Mary “Theotokos”, as that essentially deifies her (the thinking being that St. Mary is not the mother of Christ’s divine nature, but of His human nature, so she cannot really be the “God-bearer”, which is what “Theotokos” translates to).**
Obviously I don’t buy it (I’d just as soon call an error an error, rather than seek to legitimize it as somehow being in keeping with mainstream Christianity), but it is an interesting idea, and points to the debt that is owed to the Nestorians for what can be termed Islam’s wrong Christology.
I must add centuries too late to come up with accurate, factual, historical and theological exegesis. I think Islam depends on too much raw emotions, which is a **human **trait.Islam would come centuries later to pick up (false teachings) heresies of the Trinity to deny Jesus full divinity. Theotokos defeats any and all those who deny Jesus divinity, because God dwells with the human race.
Peace be with you
Indeed; the natural man has to die first (baptism in the Trinity) in order to enter the mysteries of God (Trinity) for no man can see God and live. So long as the natural man lives the natural laws remain in effect, which the flesh becomes a stumbling block for the natural man to enter into the spiritual eternal realities of God who reveals them to our humanity.I must add centuries too late to come up with accurate, factual, historical and theological exegesis. I think Islam depends on too much raw emotions, which is a **human **trait.
MJ
Absolutely. This is what Theology encompasses, especially long before Islam. The latter has that human tendency to be frustrated with the the perfectness of the Faith of Christ who is true God and true Man. The true Messiah. Islam promises but a reworking of the deliverer, by rejecting Christ (as understood by the Church) in whom our Faith comes from.Indeed; the natural man has to die first (baptism in the Trinity) in order to enter the mysteries of God (Trinity) for no man can see God and live. So long as the natural man lives the natural laws remain in effect, which the flesh becomes a stumbling block for the natural man to enter into the spiritual eternal realities of God who reveals them to our humanity.
I’m sad about it. I would love for Islam (who profess to hold the Faith of Abraham and who accept Jesus as a prophet) to see things as it was before the formation of Islam. The Faith of Christ was lived by the Church, real human beings who suffered.I find it troubling for Muslims to address Catholic theology (Trinity) with a false premise, grounded from their false view of the trinity (Mary being part of the Trinity per the Quran), while Muslims error supposing that Catholics believe in a trinity which the Quran reveals (a false trinity) and rejects.
Perhaps because Islam’s founder didn’t understand it. Atleast I am not aware if he ever analyzed Orthodox Christianity.The Quran reveals and rejects a heretical condemned view of the Trinity by the Catholic Church.
How can the Quran be labeled a writing inspired of God, which teaches and reveals an error of the blessed Trinity that falsely accuses what true Christians believe? Why would a word from God falsely accuse Christians of believing in the Quran’s false trinity? When God does not lie.
I pray for those who accept the Quran and that the light of Christ eventually may be revealed to them by our Faith in action. We must show the way.When the correct and true Trinity was defined and believed in long before the Quran was ever written.