S
SyroMalankara
Guest
That’s all fine and dandy about the earliest Christians being Semitic, however, all of the Semitic Churches are either Catholic, Orthodox or Assyrian - all believe the same thing about Eucharist, Priesthood, Sacraments, St. Mary (more or less), Saints, praying for the dead, etc… not at all like protestants.Yeah, that is literally exactly his argument: If you take the eucharist literally, why not, “If your eye causes you to sin, pluck it out?”
I said, from a sola scriptura perspective, you’d have a valid point; however, we know that based on 1500 years of TRADITION, how the eucharist was understood from the beginning, and how it is to be interpreted, and it’s not the same context as, “Pluck it out.” So we know for certain *how the eucharist is to be interpreted. That’s the difference: tradition.
You ever heard of Michael Heiser, the ANE language/Bible scholar and editor of Logos Bible Software? My friend is always quoting him as “he knows the truth of the early Church and its appropriate Hebrew context.” To be honest, I can’t find Heiser’s view of the Church, but I remember him being quoted as saying something to the effect of: the Bible can only be rightly understood in its Ancient Near Eastern context, not Catholic tradition, not Protestant, etc."
I would respond by saying, knowing even 10 Semitic languages and the immediate cultural context will only take you so far, when you have to contend with the fact that CHRIST PROMISED One visible, infallible Church; and the Scripture can only truly be understood within the context of the life of that church. And because it is Christ’s Church, and God is the author of history, the readings will include the ANE/Semitic context by default, since God is the one who birthed the Church in that region.
You don’t have to do this either-or stuff; it’s an inclusive, organic, whole - a unity; truly…catholic.
You ever heard Mike Heiser speak on the early church?