What is wrong with saying that a strong inclination ordered to an intrinsic natural evil is an objective disorder? It seems rather obvious. And as a result of original sin exacerbated by our own actual sins, most of us have strong inclinations to some intrinsic evils. Those are disorders. And only if we acknowledge that disordered inclinations ought to be resisted can we hope to overcome them.
These are terms of art, in moral theology, and they have specific meanings, they are not to be taken at face value by laypersons and their import has been twisted and blown out of proportion.
The Catechism of the Catholic Church was written for a specific target audience: for bishops. It is designed as a prototype for those who write new Catechisms. It was not actually designed to be put in the hands of the rank-and-file, and it was certainly not designed for young students to get their teachings without some layer of interpretation.
That is not to say that “intrinsic evil” and “objective disorder” are not strong words. They are, and as mature Catholics we recognize them and their scope, and we know what they are not. But in the hands of angry anti-Catholic protestors, they become something different. They become symbols of an oppressive hierarchy of old men in dresses. The Catholic Church is not without her scandals and cover-ups, and to outside observers, the Church does not seem to possess the moral high ground. This was all reinforced for decades as priests and bishops were reluctant to preach about the truths contained in documents such as
Humanae Vitae or even
Theology of the Body. That is why, when someone does apply actual Church teaching there is outrage.
And in the first page of posts, Viewer said that people like these students do understand the teaching, and they still hate it. Well, I contend that people who hate these teachings do not actually understand them like they could. I, too, rejected many Catholic teachings on sexuality, because I was content in my sinfulness to continue on my evil ways. But the more I examined the underpinnings of these teachings, not just the teachings themselves but the “why” behind them, I came to understand how logical and true they really are. Sexual complementarity, the concepts of unitive and procreative aspects of sex, the imperative to be fruitful and multiply, the human need for order, the God-given facts of our biological makeup. All of these things fit into place, and if you only study the teaching on its face from a few paragraphs in the Catechism, and you do not delve into Blessed John Paul the Great’s
Theology of the Body, if you do not turn to Thomas Aquinas in his
Summa, if you do not listen to what Augustine had to say after his sinful past, then you will reject those teachings too.