Rape, abortion and rights

  • Thread starter Thread starter aux1
  • Start date Start date
Status
Not open for further replies.
Tell Rebecca Kiessling she should have been aborted.
I’m not saying that Rebecca Kiessling should have been aborted.

All I’m saying is that the gov’t should have no say in the matter… Otherwise, it can force Rebecca Kiessling to donate me her kidneys if I need them. I’m a state employee, so my good health is in the state’s vital interest…
 
I understand what Aux is saying: First of all she’s talking about a woman who has been raped and going from there, while you are trying to force her to include rape in the criteria for returning to status quo ante …

Aux is not talking about “undoing” a rape. Aux is talking about retaining control over one’s body and protecting one’s self from the further harm brought on by a forced pregnancy on top of, and resulting from, a rape.
Did you get a chance to read the Human Life Review article cited in my posting #66?

The question is whether “unplugging the violinist” is analogous to abortion. The article argues that the “violinist” is an “artificial” intervention. Because it’s “extrinsic” (like “unplugging” an appliance), this type of intervention effects a return to a status quo ante.

It is this distinction of “extrinsicality” which is absent in the case of pregnancy.

Is any of this morally relevant? What do you think?

Does abortion effect even a “partial” return to status quo ante? Is the “after” of abortion equivalent to “unplugging” the appliance?

Is there a restoration of any sort?

Well, you didn’t have an aborted baby in the status quo ante - but now you do. You didn’t have a woman that has undergone an abortion - and now you do (it’s not the case that you have a woman who’s not pregnant - no, you have a woman that has undergone an abortion - the violinist analogy assumes that “not being a pregnant woman” is equivalent to "being a woman who has undergone an abortion - but there’s a big difference).

I would argue that abortion does not effect even a “partial” restoration to the status quo ante.

But, less we forget, aux 1 grants that there may be a moral obligation to carry the baby to term. The real issue is whether the government should enforce this obligation. And, so again, we need to ask which moral obligations the government needs to enforce, and which moral obligations the government shouldn’t enforce.
 
I’m not saying that Rebecca Kiessling should have been aborted.

All I’m saying is that the gov’t should have no say in the matter… Otherwise, it can force Rebecca Kiessling to donate me her kidneys if I need them. I’m a state employee, so my good health is in the state’s vital interest…
Just like I said before, your example of the kidney is the most unrealistic and far from any logic scenario in the world and you can’t compare a real situation with something totally unrealistic. Second the government should have a say in the matter for the simple reason that people make stupid decisions, do things that heavily affect the life of others, and human being behave in a destructive way. That is why we need laws and governments because if we were to live in the society where government has no say then society would be a disaster. There is a reason why anarchy wasn’t successful and that is the reason because you DO need to control people’s life otherwise society won’t function.
 
The issue of adoption really does not fix the problem, which is, “Is it lawful to force a woman to provide life saving care to another?”
Your argument either proves too much or too little. Too much? Try this:
A mother has a tiny infant which she breastfeeds. She is shipwrecked on a remote island (baby and several others survive too). There is plenty of food and water, but obviously no formula and no other nursing mothers. The baby is far too young to survive on solid food. She decides she REALLY wants to quit nursing. By your logic, she has every right to do so, no?

Is this an imposition on the woman’s freedom? Yes. Is it state tyranny to charge her with neglect and manslaughter after the baby dies and rescuers come? Nope. It is the nature of womanhood to care for her children when she has the ability. It simply is not tyranny for the state to require people to behave justly in accord with their nature.

I bet you don’t think that woman should have the right to allow the infant to starve to death, do you? Underneath every rationalization for abortion lurks a mindset that doesn’t really believe that the baby is a human being.
 
Ah the violinist. Love that one.

Again, it’s hardly in your or my nature to be the surrogate kidneys for another person. That’s a gross abuse of nature. But for sake of argument, let’s say the situation DOES occur. Let’s say a mad scientist abducts me and hooks me up to another person (matters not who he is). The cops find us and capture the bad guy, but doctors will be unable to disconnect us without killing the other guy for 9 months. Are you really arguing that I should have the right to kill the guy just so I can go about my business? Of COURSE I should save his life even at the great inconvenience of my own. The criminal who connected us should, however, get a VERY lengthy prison sentence.

Same goes for rapists and their victims. The criminal should go to jail and society should do whatever it can to prevent such things. But victims don’t have the right to victimize an innocent person in order to have their convenience back. Yes, it’s unfair that women suffer this risk and men don’t. Life isn’t fair, but killing innocent people surely doesn’t improve the fairness factor any!
 
Your argument either proves too much or too little. Too much? Try this:
A mother has a tiny infant which she breastfeeds. She is shipwrecked on a remote island (baby and several others survive too). There is plenty of food and water, but obviously no formula and no other nursing mothers. The baby is far too young to survive on solid food. She decides she REALLY wants to quit nursing. By your logic, she has every right to do so, no?

Is this an imposition on the woman’s freedom? Yes. Is it state tyranny to charge her with neglect and manslaughter after the baby dies and rescuers come? Nope. It is the nature of womanhood to care for her children when she has the ability. It simply is not tyranny for the state to require people to behave justly in accord with their nature.

I bet you don’t think that woman should have the right to allow the infant to starve to death, do you? Underneath every rationalization for abortion lurks a mindset that doesn’t really believe that the baby is a human being.
I love your example, especially since almost every so called pro-choice I know is also pro forcing women to breasted which is the most contradictory thing in the world. According them omen have a choice over their uterus but not over their breast. Again behind every pro abortion argument is the believe that the baby is not a human being.
 
HOWEVER, in case of rape there was no such consent, so by denying abortion, the state is forcing the rape victim to provide her body for use by another person, i.e. the child.
No it’s not. The rapist did, and he did so illegally. The state (in this example) simply isn’t allowing the woman to commit an additional illegal act. It didn’t command the rapist to foist a child on the woman. Your formulation oversimplifies the situation.

It absolutely sucks that the woman has to carry the child to term, but there’s no perfect option in this scenario. Why should there be?
 
Just like I said before, your example of the kidney is the most unrealistic and far from any logic scenario in the world and you can’t compare a real situation with something totally unrealistic. Second the government should have a say in the matter for the simple reason that people make stupid decisions, do things that heavily affect the life of others, and human being behave in a destructive way. That is why we need laws and governments because if we were to live in the society where government has no say then society would be a disaster. There is a reason why anarchy wasn’t successful and that is the reason because you DO need to control people’s life otherwise society won’t function.
(1) IF, it is constitutional that the gov’t can force the woman to carry pregnancy from rape to term,

(2) THEN, it is constitutional that the gov’t can force person A to provide his/her body for use by person B (generalization of (1) due to equality under the law)

(3) THUS, it is constitutional for the gov’t to force YOU to provide YOUR kidneys for MY use.

Do you like that prospect?
 
Are you really arguing that I should have the right to kill the guy just so I can go about my business?
YES!

It would be grossly immoral on your part to unplug the othe other guy, true. But the state cannot force you to remain plugged.
 
Your argument either proves too much or too little. Too much? Try this:
A mother has a tiny infant which she breastfeeds. She is shipwrecked on a remote island (baby and several others survive too). There is plenty of food and water, but obviously no formula and no other nursing mothers. The baby is far too young to survive on solid food. She decides she REALLY wants to quit nursing. By your logic, she has every right to do so, no?
Your example is faulty. If it’s her child conceived with her consent, then she has implicitly consented to raising the child. So the state has every right to demand she fulfills this obligation.

A better example would be this:

There were two women with infants on the ship, A and B. Only A and B’s child survive the shipwreck. Can A be forced to breastfeed B’s child?
 
(1) IF, it is constitutional that the gov’t can force the woman to carry pregnancy from rape to term,

(2) THEN, it is constitutional that the gov’t can force person A to provide his/her body for use by person B (generalization of (1) due to equality under the law)

(3) THUS, it is constitutional for the gov’t to force YOU to provide YOUR kidneys for MY use.

Do you like that prospect?
No I don’t because the government is not going to comit five felonies two misdemeanors and four actionable torts to reach an end so no, besides being unconstitutional is a ridiculous logic.
 
Your example is faulty. If it’s her child conceived with her consent, then she has implicitly consented to raising the child. So the state has every right to demand she fulfills this obligation.

/QUOTE]

If.that is true then why don’t you answer the question I asked you previously: do you agree that Amanda Berry 's infant daughter should be put to.death?
 
Your example is faulty. If it’s her child conceived with her consent, then she has implicitly consented to raising the child. So the state has every right to demand she fulfills this obligation.

A better example would be this:

There were two women with infants on the ship, A and B. Only A and B’s child survive the shipwreck. Can A be forced to breastfeed B’s child?
and by the way your logic here is completely wrong too because what you are saying goes totally against the Supreme Court reasoning for legalizing abortion. Read v. Wade and planned parenthood v. Casey.
 
Your example is faulty. If it’s her child conceived with her consent, then she has implicitly consented to raising the child. So the state has every right to demand she fulfills this obligation.

A better example would be this:

There were two women with infants on the ship, A and B. Only A and B’s child survive the shipwreck. Can A be forced to breastfeed B’s child?
Your logic is more faulty. A has no relationship to B’s baby (though I’d say she has a moral obligation to feed that child). A rape victim IS the mother of the child inside her. Apples and oranges.

I’ll compromise with you and we’ll say that my original shipwreck victim mom conceived the child after a rape. She carried the baby to term, got shipwrecked and THEN decided she didn’t want to nurse it anymore. Your logic says that nobody can force her to. I say that’s nonsense.
 
It would be grossly immoral on your part to unplug the othe other guy, true. But the state cannot force you to remain plugged.
How do you figure? ALL law is about the government imposing compliance to moral norms on the larger society. You agree that it would be grossly immoral for a person to unplug a dependent person, but deny that the government has the authority to codify that morality into law? Makes no sense. If ANY moral issue rises to the level of requiring state reinforcement, it is the right to life.

You are consistently confusing the difference between the state commanding an event to happen with the state prohibiting a person from killing in order to resolve a problem that has ALREADY happened. These are very different subjects!
 
I’ll compromise with you and we’ll say that my original shipwreck victim mom conceived the child after a rape. She carried the baby to term, got shipwrecked and THEN decided she didn’t want to nurse it anymore. Your logic says that nobody can force her to. I say that’s nonsense.
Exactly manualman! That is why I keep on asking him if he agrees that Amanda berry’s child should be put to.death, which per his logic the child should be put to death. I am still waiting for him to respond to that one.
 
(1) IF, it is constitutional that the gov’t can force the woman to carry pregnancy from rape to term,

(2) THEN, it is constitutional that the gov’t can force person A to provide his/her body for use by person B (generalization of (1) due to equality under the law)

(3) THUS, it is constitutional for the gov’t to force YOU to provide YOUR kidneys for MY use.

Do you like that prospect?
Your (1) is faulty. You’ve written it to be sensationalist, not accurate to the situation. But the actual logical error comes in at (2), where you slightly change the assumption from #1.

Here, let me re-write it for you in less sensationalist, more straightforward terms.

(1) If it is constitutional that the government can prevent a woman from ending a pregnancy

(2) Then, it is constitutional that the government can force a woman to become pregnant.

Do you see the mistake you’ve made? In the first case, you talk about an action the government won’t allow, but in the second you talk about the government making a specific action. That’s not a jump that can be made here logically. Here, let me formulate that with a different example to make this more clear:

(1) IF, it is constitutional that the gov’t can force a gay person to continue being unable to marry their same-sex partner,

(2) THEN, it is constitutional that the gov’t can force person A to marry opposite-sex-person B (generalization of (1) due to equality under the law)

(3) THUS, it is constitutional for the gov’t to force YOU to marry ME if we’re of the opposite gender.

That’s not a perfect analogy but it gets my point across: the government preventing one action doesn’t automatically give the government the power to perform a different action.

EDIT: Here’s a better example, a bit closer to the subject matter than I’d like but hopefully it will make sense to you:

(1) IF, it is constitutional that the gov’t can force a parent to not abandon their child,

(2) THEN, it is constitutional that the gov’t can force person A to provide for baby B (generalization of (1) due to equality under the law)

(3) THUS, it is constitutional for the gov’t to force YOU to provide YOUR time and money for MY baby.
 
If.that is true then why don’t you answer the question I asked you previously: do you agree that Amanda Berry 's infant daughter should be put to.death?
Because you’re setting up a strawman by asserting a false equivalency between the following statements:

(1) A woman should be allowed to terminate or not, as she wishes;

(2) A woman should (be forced to) terminate
 
And so, you are effectively removing woman’s control of her own uterus and giving it to the state.
The uterus is where a baby grows which is a fact of nature. The baby has rights. The government is not controlling anyone’s uterus but protecting a baby.
So, today the gov’t will use this power to protect the life of the child conceived in rape. That’s great. But how can you guarantee that the gov’t will not abuse this power?
Its power to protect innocent life? That is a basic function of the government.
What’s now stopping the gov’t from legislating that a woman must undergo artificial insemination with government-approved sperm? Nothing! It’s exactly the same situation the rape victim is in.
No analogy at all. In one a baby is growing through no fault of his/her own. In the other the government is arbitrarily forcing a woman to become pregnant. Is the government now a rapist?
 
I’ll compromise with you and we’ll say that my original shipwreck victim mom conceived the child after a rape. She carried the baby to term, got shipwrecked and THEN decided she didn’t want to nurse it anymore. Your logic says that nobody can force her to. I say that’s nonsense.
Okay, let’s work this example.

We’re on the island, we make our own laws. We have this problem you described, so we make a law that she must breastfeed the child. Fine.

Next day, I have a kidney failure and I demand transfusion from you to save myself. I point that by creating the rule concerning breastfeeding, we have created enough precedent to force you to donate blood to save my life. This is because the breastfeeding law says, in effect, that a person’s bodily autonomy can be voided in order to save the life of other person.
 
Status
Not open for further replies.
Back
Top