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Mannyfit75
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Here is some background on John Darby’s Dispensationalism, the origin of the Rapture Theory:
As a current Christian theology among many Protestant and other Conservative Christian groups, Dispensationalism is a form of premillennialism which teaches biblical history, the present, and the future as a number of successive “economies” or “administrations”, called “dispensations”, each of which emphasizes the discontinuity of the covenants God made with His various peoples.
The word, “Dispensation” is contained in the King James Version translation of the Bible where it is written in Ephesians 3:2-4:
“If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)”
One issue often discussed is supersessionism, which teaches that the Christian Church has replaced the Jewish people as “God’s People”, and that there is only one people of God, joined in unity through Jesus Christ. It is maintained that since the Jewish people have largely refused to accept Jesus as Christ, “the Messiah of Israel”, and since He is their only means of salvation, those individual Jews that reject Him, reject his atoning sacrifice for sins, and have in effect rejected the only provision God has offered for divine forgiveness, are no longer considered as the true Israel. Christians, thus, have become the “New Israel”. This view is also often referred to as “replacement theology”; in that according to this theology, the Church from its very inception has replaced the Jewish people as God’s “chosen people” and “holy nation”, now and forever. One of the Scriptures often cited as a basis for this theology is 1 Peter 2:9.
[edit] Dispensationalism contrasted
In contrast to the above discussion, dispensationalism teaches that the Christian Church is a “parenthesis”, that is, an interruption in God’s divine dealings with the Jewish people, when the Gospel began to be preached to the Gentiles, but that God’s continued care for the Jewish people will be revealed after the end of the Church Age (or Dispensation), when Israel will be restored to their land, and then they will accept Jesus as their Messiah, as is recorded in Zechariah, Chapter 12 verses 8-10 (KJV):
“In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”
en.wikipedia.org/wiki/Dispensationalism
As a current Christian theology among many Protestant and other Conservative Christian groups, Dispensationalism is a form of premillennialism which teaches biblical history, the present, and the future as a number of successive “economies” or “administrations”, called “dispensations”, each of which emphasizes the discontinuity of the covenants God made with His various peoples.
The word, “Dispensation” is contained in the King James Version translation of the Bible where it is written in Ephesians 3:2-4:
“If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)”
One issue often discussed is supersessionism, which teaches that the Christian Church has replaced the Jewish people as “God’s People”, and that there is only one people of God, joined in unity through Jesus Christ. It is maintained that since the Jewish people have largely refused to accept Jesus as Christ, “the Messiah of Israel”, and since He is their only means of salvation, those individual Jews that reject Him, reject his atoning sacrifice for sins, and have in effect rejected the only provision God has offered for divine forgiveness, are no longer considered as the true Israel. Christians, thus, have become the “New Israel”. This view is also often referred to as “replacement theology”; in that according to this theology, the Church from its very inception has replaced the Jewish people as God’s “chosen people” and “holy nation”, now and forever. One of the Scriptures often cited as a basis for this theology is 1 Peter 2:9.
[edit] Dispensationalism contrasted
In contrast to the above discussion, dispensationalism teaches that the Christian Church is a “parenthesis”, that is, an interruption in God’s divine dealings with the Jewish people, when the Gospel began to be preached to the Gentiles, but that God’s continued care for the Jewish people will be revealed after the end of the Church Age (or Dispensation), when Israel will be restored to their land, and then they will accept Jesus as their Messiah, as is recorded in Zechariah, Chapter 12 verses 8-10 (KJV):
“In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”
en.wikipedia.org/wiki/Dispensationalism