Rate these liturgical abuses

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The problem is not the changed words themselves, but the fact that the priest is so proud that he thinks he knows better than the pope and his bishop and has taken it upon himself to “improve” the words which they have dictated must be said. The priest apparently thinks “the Mass is all about making teh people focus on ME and it’s my job to make it “relevant” for them and change the words and actions here and there to grab their attention.” Forgetting that the priest’s focus as well as the people’s focus should be on what God is doing.
Wow, what university offer an advanced degree in mind-reading and the revelation of hidden motivation? When I minored in it at the state college, I’d get hobbled by rash judgment all the time, so changed my discipline to other charisms. 🤷
 

I agree with you on the second [Consecration] one. I think you should find out about it for sure. Why on earth would the priest change the words here? That seems quite severe.
Fortunately that abuse was from 15 years ago, the priest is likely retired:). The other was from a couple of years ago, but he has been reassigned.
 
  1. After the Lord’s Prayer, when the priest says, “protect us from all anxiety”, instead he says “protect us from all useless worry”.
  2. During both parts of the Consecration, instead of saying ‘Do this in memory of me’, the priest says ‘When you do this, remember me.’
The new translation of the Missal (coming with Advent this year) makes it clear that the Church wants to keep the requirement of the XXI Ecumenical council: the Liturgy should be under strict control of the Apostolic See, and translations had to be approved by the National Conferences of the Bishops and by the Apostolic See. Self improvisations are clearly deny this power.

I am sure that priest doing this believe that they know better the understanding of their folks, so they are allowed to do so, but this is clearly wrong.

The messages in the above translation are not harmful, the disobedience to the Hierarchy is
 
Thanks for all the feedback so far. It appears the consensus is close to what I expected.

For those who asked, illicit == disobedient in some way, but still valid (if a sacrament). Invalid == not a sacament!
 
  1. After the Lord’s Prayer, when the priest says, “protect us from all anxiety”, instead he says “protect us from all useless worry”.
Not that big of a deal. Obviously it shouldn’t be done but its nothing too serious.
  1. During both parts of the Consecration, instead of saying ‘Do this in memory of me’, the priest says ‘When you do this, remember me.’
Let’s be clear: he has not invalidated the Eucharist with that wording. However, he has caused confusion amongst the faithful and that is a big problem.
 
Fortunately that abuse was from 15 years ago, the priest is likely retired:). The other was from a couple of years ago, but he has been reassigned.
Seriously? May I ask what is accomplished by dredging up some irregularity from fifteen years ago? If this has remained in someone’s memory and festered for that long, I have to wonder what the focus is during the Mass: worship, or self-appointed liturgical watchdog. I find the whole idea of “rating liturgical abuses” as offensive and misplaced. I’ve seen too many accusations on these boards of so-called “liturgical abuses” which turned out to be approved variations or less-used and unfamiliar Eucharistic Prayers.

It is hard to reconcile a focus on wording variations with an appropriate attitude for divine worship.
 
I have to wonder what the focus is during the Mass: worship, or self-appointed liturgical watchdog. I find the whole idea of “rating liturgical abuses” as offensive and misplaced. I’ve seen too many accusations on these boards of so-called “liturgical abuses” which turned out to be approved variations or less-used and unfamiliar Eucharistic Prayers.
It is hard to reconcile a focus on wording variations with an appropriate attitude for divine worship.
This is more in line with what I struggle with, are we there to worship or nit-pick at the mistakes mortal men make during the Liturgy? Priests after all are imperfect, am I supposed to lose respect for these men and report them to the Bishop because they don’t do every little thing perhaps as they should? The Mass is still valid, thus it comes full circle to my original question, illicit vs. invalid.

As Petergee said earlier, the problem is “the fact that the priest is so proud that he thinks he knows better than the pope and his bishop and has taken it upon himself to “improve” the words…” but when do we cross the line and come to the point where we are so proud to think that we know the hearts, minds, and intention of the Priest saying the mass? Even to the point of writing letters to Bishops and causing a ruckus in addition to more confusion and questions among the laity?

I don’t know the answers, I’m just throwing out the questions I have as I really do struggle with trying to find a balance between protecting the Holy Mass and being charitable and respectful of the Priests I know to be good men.
 
This is more in line with what I struggle with, are we there to worship or nit-pick at the mistakes mortal men make during the Liturgy? Priests after all are imperfect, am I supposed to lose respect for these men and report them to the Bishop because they don’t do every little thing perhaps as they should? The Mass is still valid, thus it comes full circle to my original question, illicit vs. invalid.

As Petergee said earlier, the problem is “the fact that the priest is so proud that he thinks he knows better than the pope and his bishop and has taken it upon himself to “improve” the words…” but when do we cross the line and come to the point where we are so proud to think that we know the hearts, minds, and intention of the Priest saying the mass? Even to the point of writing letters to Bishops and causing a ruckus in addition to more confusion and questions among the laity?

I don’t know the answers, I’m just throwing out the questions I have as I really do struggle with trying to find a balance between protecting the Holy Mass and being charitable and respectful of the Priests I know to be good men.
This is something I think many struggle with, but here are some points that might help you. I don’t intend to mean-spirited, just frank and open with you. I hope this helps you.
  • The church asks us to alert the bishop or Rome if a priest is comitting abuses, especially concerning things like the words of consecration.
  • If a ruckus is caused because a priest is not saying the words of consecration correctly, that is entirely the priest’s fault, and no one else’s. He is the one causing trouble and confusing the faithful.
  • The most important thing a priest is ordained for is to celebrate the Mass. Not modify the Mass, but to celebrate the Mass according to the liturgical books.
  • Frankly, his intention matters not. He is still doing something wrong.
  • We are not being proud by demanding he celebrate the Mass well. The faithful have a right to the Mass celebrated with dignity and according to the books.
I hope this is helpful to you.
 
Wow, what university offer an advanced degree in mind-reading and the revelation of hidden motivation? When I minored in it at the state college, I’d get hobbled by rash judgment all the time, so changed my discipline to other charisms. 🤷
You misunderstand me. I am not condemning anyone nor claiming to read anyone’s thoughts. I am sure that you know, as I do, numerous priests who make dozens of these little unauthorised “improvements” to EVERY Mass they celebrate - sometimes the same ones every time, sometimes a different varuiation every time. They cannot possibly be just unintentional slips of the tongue. Do you have any alternative explanation than that the priest thinks that it’s his job to “entertain” the parishioners by giving them a different and more “relevant” Mass??
 
Wow, what university offer an advanced degree in mind-reading and the revelation of hidden motivation? When I minored in it at the state college, I’d get hobbled by rash judgment all the time, so changed my discipline to other charisms. 🤷
You misunderstand me. I am not condemning anyone nor claiming to read anyone’s thoughts. I am sure that you know, as I do, numerous priests who make dozens of these little unauthorised “improvements” to EVERY Mass they celebrate - sometimes the same ones every time, sometimes a different varuiation every time. They cannot possibly be just unintentional slips of the tongue. Do you have any alternative explanation than that the priest thinks that it’s his job to “entertain” the parishioners by giving them a different and more “relevant” Mass??

I actually had in mind THIS wonderfully humble and alluminating column by a dedicated priest: cathnews.com/article.aspx?aeid=26893
 
Because God, through the church, has given us norms for worship. The Mass is for the worship of God. It is about Him, and having it done the way he wants. Have you seen in the old testament? God even laid down personally the architecture of the temple, and the finest details of the worship that is to happen in the temple. It is still the same God, but now, he does this through the church, The Roman Catholic Church, to be specific.
Wow. This is a very good point. I never thought about it in this way, but it makes sense.
 
My point, to clarify, is two-fold: one, I’m simply confused as to why something is illicit if its not invalid, the distinction confuses me, and two, am I to report these Priests, whom I have grown close to and respect, to the Bishop when they are truly trying to do the Lords work the best they can? It seems a bit harsh to judge them based on this…that is all.

I’m not advocating either side, I’m simply trying to understand more clearly.

Thanks again in advance for anymore thoughts.
You seem to be jumping the gun. Your first course of action is to have the common courtesy to talk to the priests first to find out why they did what they did or said what they said. What you think may be an abuse may not be and you owe them the chance to tell you. Haven’t you heard of presumption of innocence??
I would have no respect for anyone who goes behind the backs of priests to report them to the bishop. If you are not satisfied after talking to the priests then you might consider taking it further.
 
For those who asked, illicit == disobedient in some way, but still valid (if a sacrament). Invalid == not a sacament!
From De Defectibus,
If the priest were to shorten or change the form of the consecration of the Body and the Blood, so that in the change of wording the words did not mean the same thing, he would not be achieving a valid Sacrament. If, on the other hand, he were to add or take away anything which did not change the meaning, the Sacrament would be valid, but he would be committing a grave sin.
So, for example, if instead of saying “Hoc est enim Corpus Meum” he were to say “Hoc est enim Corpus Meum tantum pro servis*,” even though the “Hoc est Corpus Meum” is in the consecration it probably wouldn’t be a valid consecration.
  • literally, only for servants
 
From De Defectibus,

So, for example, if instead of saying “Hoc est enim Corpus Meum” he were to say “Hoc est enim Corpus Meum tantum pro servis*,” even though the “Hoc est Corpus Meum” is in the consecration it probably wouldn’t be a valid consecration.
  • literally, only for servants
You’re kidding, right? Jesus said that whenever two or more gather in His name, He is present. He said nothing about the form of words to be used. Based on the evidence in the Gospels, do you honestly think that He would strictly insist on particular words being uttered before revealing Himself through the Eucharist to people gathered in good faith? Puhlease.
 
He said nothing about the form of words to be used.
And how are we supposed to know if there’s a valid consecration or not? Didn’t He Himself use specific words to convey that knowledge and intent? Or would the Apostles have figured it out for themselves without His words?
 
You’re kidding, right? Jesus said that whenever two or more gather in His name, He is present. He said nothing about the form of words to be used. Based on the evidence in the Gospels, do you honestly think that He would strictly insist on particular words being uttered before revealing Himself through the Eucharist to people gathered in good faith? Puhlease.
Yes, I honestly believe that, because that’s what the church teaches. You are sounding very protestant.

What part of Matthew 18:18 don’t you understand?
 
My point, to clarify, is two-fold: one, I’m simply confused as to why something is illicit if its not invalid, the distinction confuses me, and two, am I to report these Priests, whom I have grown close to and respect, to the Bishop when they are truly trying to do the Lords work the best they can? It seems a bit harsh to judge them based on this…that is all.

I’m not advocating either side, I’m simply trying to understand more clearly.

Thanks again in advance for anymore thoughts.
There are several reasons for the distinction between validity and liceity:
  1. If all things are done licitly that is a way of assuring validity. Whereas if things done are illicit the risk of invalidity increases. Thus the Church says you must say and do X and Y. If the priest does A and B it may risk validity. Note in Australia a few years back a priest was Baptizing in the name of the “Creator, Redeemer and Sanctifier”. That was invalid! If he had just used the approved words it would have been valid.
  2. If all things are done licitly that reassures the faithful that things are valid. The distinction I am making from #1, is the questioning that comes from illicit practices. This very thread is ample proof of the issues and concerns - and questions - that come from illeceity.
  3. If all things are done licitly that reduces scandal. Since scandal is an action that leads another to sin, illiceity can confuse the faithful on what is being done or needs to be done to confect the sacrament. In this case it could reduce the faith in the Real Presence.
  4. The Church has carefully set the words and rubrics with allowed variation to produce a level of uniformity that is destroyed when idiosyncratic illicit forms are used - thereby muddling the message and disturbing the peace of the faithful.
  5. The hubris of the priest often leads the priest away from orthodoxy and holy obedience in an arrogant accretion to himself of powers that he does not possess.
I could go on, but I’m sure you see the reasons…

Should you report the priests - absolutely if it’s deliberate.
 
You seem to be jumping the gun. Your first course of action is to have the common courtesy to talk to the priests first to find out why they did what they did or said what they said. What you think may be an abuse may not be and you owe them the chance to tell you. Haven’t you heard of presumption of innocence??
I would have no respect for anyone who goes behind the backs of priests to report them to the bishop. If you are not satisfied after talking to the priests then you might consider taking it further.
Nonsense - as a faithful Catholic you have a right to a licit and valid Mass. If the priest does NOT offer Mass in a licit manner in accordance with the approved texts, rubrics and allowed variations you have both a right and obligation to demand it. You are under no obligation to check with him first.

I will agree if you are unsure about the issue or if you would LIKE to hear him out, talking with him is appropriate. But, in no event is it required.

I will note, that I believe few people report the occasional lapse or minor stumble. What we’re talking about is the common and well known arrogant manhandling of the Mass in direct disregard for the texts and rubrics that has been a mainstay of many parishes for the past several decades. You may have no respect for someone who simply reports the priest but it appears from that comment you already have jettisoned your rights and obligations as a member of the faithful in a misplaced attempt at false charity or duty in the face of clerical hubris.

Remember, the priest who simply says the black and does the red never creates this sort of issue at all. The person at fault here - and yes the word is fault - is the priest who simply doesn’t or won’t do what he’s supposed to do.
 
Remember, the priest who simply says the black and does the red never creates this sort of issue at all. The person at fault here - and yes the word is fault - is the priest who simply doesn’t or won’t do what he’s supposed to do.
That is so often forgotten in these discussions. Although many do not like faithful priests, and may deploy their typical liberal whine and scream trash, at least the complaints of people against faithful priests are always unfounded complaints.
 
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