I would suggest reading “Harvest of Justice” by the USCCB. Just go to their website
usccb.org and search for Harvest of justice. Even though it was written in 1993, it has much relevance to today’s time.
This source is consistent with my observation. I don’t imagine there are many Catholics who want the poor to suffer or die for lack of healthcare, for example. But there is a great deal of diversity in the policy positions of Catholics of good will concerning what measures, if any, the government ought to take concerning the delivery of healthcare. There is considerable disagreement concerning how many are without healthcare resources, why, exactly, certain people do not have healthcare coverage or how long they are without it. Some feel the government itself is the problem, or a large part of it.
Yet the USCCB accepts as given a statistic of who is uninsured, concludes that they need coverage and urges the government to make sure everyone is covered. In doing so, the USCCB simply ignores the fact that this is likely a prudential judgment and enjoins the government to coerce a result. It is coercion, since contributions to the government’s coffers and acceptance of a particular mode of delivery is enforced by the might of the state.
In what I read at least, there is nothing about charity in it. There are Catholic doctors, hospitals, NPs, dentists, chiropractors and nurses. Once upon a time, Catholic hospitals really were charitable. In my own lifetime they were. Now, they base their charges on the absolute lie of “reasonable and necessary” and will bankrupt you as fast as any other will. There is no encouragement of dioceses or large parishes to establish nursing facilities for recuperative care, free clinics or anything of that sort. No appeal to healthcare professionals or laypersons who might be of service, to give of themselves.
It’s a resort to coercion by the state. Completely aside from the interminable arguments all sorts of people have about healthcare needs and remedies, (and I do not invite their reiteration here) the appeal is to state action to “fix” it in a particular political way.
The USCCB’s “social justice” appeals are largely of that sort across the board. It is no surprise to me that the term “social justice” is greeted with suspicion by some Catholics. Nor is it a surprise to me that the USCCB itself is viewed with disdain by many Catholics (including many on here) who consider it a political body identifiable with a particular political party, rather than a religious body.