C
CrossofChrist
Guest
I wouldn’t say Benedict failed. The New Evangelization started under JPII (one could even say it started with Vatican II and the movements preceding it) has only just begun. So maybe the better question is why is the New Evangelization needed in the first place?I am interested greatly in this subject. I heard that Benedict XVI set that as a goal. There were a few news articles asking or explaining why he failed. I was just interested in re-evangelization of the continent that incubated the faith.
The answer to that question is a long one, but in a nutshell you could say that somewhere along the line the Church lost the ability to communicate with European culture on both an intellectual level and a practical level. On an intellectual level the Church failed to engage in dialogue with modern currents of thought that swept across the continent. If there was engagement it was more of an appeal to authority, and if not it failed to get to the heart of the questions that were being posed. It didn’t matter that the logic behind the Catholic Faith as it was being presented in the Scholastic tradition was correct; what mattered was that by ignoring or evading what was happening in the modern intellectual world, and by failing to present its positions in a convincing way, the Church was isolating itself from modern European culture. This is a major reason why the “new theology” was concerned with Scholasticism; not because it was wrong, but because it made itself appear dry and unappealing. (Thinkers behind the “new theology” movement such as de Lubac weren’t actually antiScholastic like they are sometimes made out to be. The problem was that Scholasticism was being presented as theological logic-chopping that could be done in isolation from spirituality and inspiration from the Holy Scriptures and God.) Von Balthasar and Ratzinger were big proponents of making Catholicism appear beautiful–it has to appear as though it were too good to be true.
And that leads in to why Catholicism lost touch with Western society on a practical level. People couldn’t find a spiritual home in the Church. They had trouble deriving their spirituality in the liturgy and in connection with the Church. With a theology of prohibitions and the large political presence the Church historical had, it seemed to many in Europe that there was more freedom to be found outside of Christianity than within it. This is in my opinion why places that experience oppression are as a whole more likely to be devoutly religious, because they know that the Faith really does bring freedom and liberation. In many places in Western Europe, especially France, the Church has been seen as the oppressor by aligning itself with the ruling powers and making itself seem powerful. That ultimately destroys the Church in the long run, and is one reason among many why we need “a poor Church and a Church for the poor”.
Benedict has written a lot about all of that, and done so in quite a bit of depth. I encourage you to read what he has said.
![Slightly smiling face :slight_smile: 🙂](https://cdn.jsdelivr.net/joypixels/assets/8.0/png/unicode/64/1f642.png)