Reading through part of the Summa Theologica, I realized something interesting

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In the discussion of the Perpetual Virginity of Mary, St. Thomas Aquinas quotes Ezekiel 44:2 to explain it. I then proceeded to examine certain more modern apologetics about Mary’s perpetual virginity, none of which referenced Ezekiel 44:2. I was then informed by a friend that at the time the Summa Theologica was written, much allegory was used in the study of scriptures. But these days, all I seem to hear about is people pulling things from scripture literally, whether it be Catholics or Protestants. This has kind of reinforced my beliefs in a more traditional mindset of Catholicism, to not just be looking for everything literally, a mindset that seems to have developed mostly in the past 100-150 years or so. I was completely fascinated by the Summa Theologica in just that regard, even though I’ve read other parts of it. Does anyone have any thoughts on this?
 
Farmer88 said:
In the discussion of the Perpetual Virginity of Mary, St. Thomas Aquinas quotes Ezekiel 44:2 to explain it. I then proceeded to examine certain more modern apologetics about Mary’s perpetual virginity, none of which referenced Ezekiel 44:2. I was then informed by a friend that at the time the Summa Theologica was written, much allegory was used in the study of scriptures. But these days, all I seem to hear about is people pulling things from scripture literally, whether it be Catholics or Protestants. This has kind of reinforced my beliefs in a more traditional mindset of Catholicism, to not just be looking for everything literally, a mindset that seems to have developed mostly in the past 100-150 years or so. I was completely fascinated by the Summa Theologica in just that regard, even though I’ve read other parts of it. Does anyone have any thoughts on this?
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Well thank you for teaching me something new today 😃 i never knew the perpetual virginity of Mary was in the Bible :hmmm:
 
Plenty of Bible commentaries have this as one interpretation of the verse. Interestingly, even protestant commentaries mention this despite disagreeing with it.
 
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